Liu Lin, Minister of Industry of the Dynasty, retired and returned to China. There is a direct messenger (local) who is very picky about food and everything. He often scolds his subordinates for improper food and rice, and the county magistrate is worried about receiving him. Liu ling said, "This man is my student. I should enlighten him and let him understand. "
One day, the ambassador came to visit, and Liu Lin hosted him and said, "I wanted to host a banquet for you, but I was afraid I would miss your business, so I only prepared a light meal." However, when my wife is out and no one cooks, can I still eat home-cooked meals? "Because it is the teacher's command, I dare not refuse.
From morning till noon, there was no meal, pointing to the hunger. When the food was served, there was only a pot of brown rice and a pot of tofu. They each ate three small bowls, pointing to make them feel full.
After a while, I put a delicious table in front of me, but I couldn't eat chopsticks because I was full just now. Liu ling insisted that he eat, pointed to the ambassador and replied, "I'm really full. I can't eat any more. " Liu Lin said with a smile: "It seems that there is no difference between fine and coarse diet. When you are hungry, the food tastes good, and when you are full, the food tastes bad, just because of the situation at that time. "
Pointing to what liu ling said, he never dared to criticize his subordinates' diet again.
Second, the original text:
Liu Nanyuan, minister of the state dynasty, lived in seclusion. An emissary pointed out that the diet was harsh and the counties suffered. The duke said, "This is my student, so I should tell him."
As soon as he received the money, he said, "I want to set a table, so I ordered this meal for fear of interfering with my official business." But my wife is gone, there is no Giger, and home-cooked meals can be eaten, right? " I dare not quit.
After noon in Chao (zhāo), the meal hasn't come out yet, pointing to hunger. It's better than eating, but only take off small rice and tofu, and each person eats three bowls, pointing to feel full.
After a while, the food will be delicious, but I can't eat it before the listing surplus. The public said strongly, "I'm full, I can't." Gong Xiao said, "It can be seen that drinking is not refined but coarse. It's easy to eat when you are hungry, but it's hard to taste when you are full. "
Pointing at teaching him a lesson, he didn't dare to blame others with a plate.
Extended data:
I. Introduction of the protagonist
Liu Lin, Zirui, Anren. He became the vice president of Nanjing Guangyangwei because of his family. He, Gu Lin and Xu Zhenqing are also called "Three Talents in Jiangdong". In the ninth year of Hongzhi, he joined forces with Yuan Wailang to rehabilitate more than 390 people.
Zheng Dechu was appointed as the magistrate of Shaoxing. Because Liu Jin did not thank him, he stopped for the people. Zhu Jin, a native of Xi, was transferred to Yunnan as a judge. At the beginning of Jiajing, he summoned Taifuqing and entered the right deputy capital as the governor of Baoding Six Houses.
In the fourth year of Jiajing (1525), he became an official on March 21st, and later became the minister of Dali Temple and the minister of the Ministry of Industry. Because of last quarter's 14 incident, China nobles hated it. Because the weaving in Zhejiang, Jiangsu and Songsong stopped, so did the robes. Wu Xun, a middle official, believed it and ordered Liu Lin to be an official.
He lives in Nanyuan and entertains himself with poetry. It is good to live in a building at night, but you can't build it if you are poor. The hanging basket on the beam, lying inside, is called the god building. Wen Zhiming painted this picture. Jiajing died forty years ago at the age of eighty-eight. Give the prince some insurance and you will be grateful. Liu Qinghui's collection.
Second, enlightenment.
1. Liu Nanyuan's method of teaching his disciples is ingenious and appropriate. When giving advice to others, we should also pay attention to the methods to convince the recipients.
2. Young people who have never suffered should consciously put themselves in a hard environment to exercise, which is conducive to strengthening ideological and moral cultivation.
Sogou encyclopedia-food metaphor
2. The sentence with the word "food" in classical Chinese is urgent. 1. Once upon a time, there was a fool. As for his family, his master and food. It's so tasteless It's better for the master to smell it. It tastes beautiful, so I said to myself, "So the beauty has salt." When I got home at dusk, my mother already had food to eat. Say, "Is there any salt? Is there any salt? " Mother blames salt, but when she sees her children, she only eats salt instead of vegetables. Mom said, "Do it again?" The fool said, "I know all the delicious food in the world is salty." A fool's salt is endless, and his taste is bad, but he suffers from it. Everything in the world is natural, but it is not only useless, but also harmful.
2. Liu Nanyuan, minister of the state dynasty, lived in seclusion. An emissary pointed out that the diet was harsh and the counties suffered. The duke said, "This is my student, so I should tell him." As soon as he received the money, he said, "I want to set a table, so I ordered this meal for fear of interfering with my official business." But my wife is gone, there is no Giger, and there is a home-cooked meal. Can you eat it right? " I dare not quit. After noon in Chao (zhāo), the meal hasn't come out yet, pointing to hunger. It's better than eating, but only take off small rice and tofu, and each person eats three bowls, pointing to feel full. After a while, all the delicious food is delicious, and there is no food left on the market. The public said strongly, "I'm full, I can't." Gong laughed and said, "It can be seen that drinking is not delicate. It's easy to eat when you are hungry, but it's hard to taste when you are full. " I pointed out that I ordered him, and later I dared not blame others.
3. Hungry. Qian ao eats for Tao and hunger. For a long time, hungry people have been invited to do series and trade. Qian Ao ate on the left and drank on the right, saying, "Hey! Come and eat! " Looking up at it, he said, "I want to eat what it comes out of, so that I can also!" " "So thank you, finally died without food. Hearing this, Ceng Zi said, "Micro-peace! You can go, too. Your thanks are edible. "
There are many sentences with the word "food" in classical Chinese. The above is for reference only, I hope I can help you.
3. Interpretation of translating classical Chinese into vernacular Chinese;
The famine in Qi is serious. Qian ao prepares meals for hungry people passing by by the roadside. A hungry man covered his face with sleeves, shuffled his feet, and his eyes came over in a daze.
Qian ao took the dish in his left hand and the soup in his right, and said, "Hello! Come and eat! " The hungry man looked up at him and said, "I am in this situation because I don't eat food given by others!" " "Qian ao went up to apologize to him, but he eventually starved to death because he didn't eat. Ceng Zi said, "I'm afraid it's not necessary! Qian 7a686964616fe78988e 69d833133431353936 can of course be refused when you are rude, but you can eat it after apologizing. "
Original text:
If you don't eat, you will be hungry. Qian ao eats for Tao and hunger. If you are hungry, please come, and trade will come hastily. Qian Ao ate on the left and drank on the right, saying, "Hey! Come and eat! " Raise your eyes and look at it and say, "Give but don't eat your food, so you too!" " So thank you for dying without food. Hearing this, Ceng Zi said, "Micro-peace! Embarrassed, you can go, you can thank it, you can eat it. "
This article is from the Book of Rites written by Dai Sheng in the Western Han Dynasty.
Extended data
Writing background:
It is said that it was written by seventy-two disciples of Confucius and their students, edited by Dai Sheng, a ritual musician in the Western Han Dynasty. The Six Classics written by Confucius' disciples are the carrier of the highest philosophy in China's classical culture.
However, it is not easy to understand ancient documents, and interpretation is needed to assist understanding. The "ceremony" in the Six Classics, later called "ceremony", mainly records the "ceremony" of the crown, marriage, funeral and sacrifice in the Zhou Dynasty, which is limited to the style and hardly involves the "ceremony" behind the ceremony.
If you don't understand etiquette, the ceremony will become a worthless ceremony. Therefore, in the process of practicing etiquette, the post-1970 s wrote a large number of papers explaining the classic meaning, collectively called "Ji", which belongs to the vassal of etiquette.
After Qin Shihuang burned books to bury Confucianism, there were still many "notes" written in pre-Qin prose in the Western Han Dynasty, including "13 1 article" in the History of Art Granted by Han Dynasty and the History of Literature.
According to the Annals of Sui Shu Classics, these documents were collected by Wang Xian, a native of Hejian, from the people, and Liu Xiang got dozens of articles when he was studying the classics, including Yin Mingtang Yang Ji, Confucius Three Dynasties Ji, Wang Shishi Ji and Yue Ji, and the total number increased to 2 14.
Due to the large number of records, and there are two versions of fine and coarse, by the Eastern Han Dynasty, there were two kinds of anthologies in society. One is the 85-piece version of Dade, which is called Li Ji of Dadai.
Second, Dade's nephew Dai Sheng's Forty-Nine Articles, called The Book of Rites of Little Dai. Li Ji from generation to generation is not widely circulated, but it is still in decline, as noted in Lu Bian of the Northern Zhou Dynasty. By the Tang Dynasty, most of them had been lost, with only 39 articles left, and even Sui Shu, Tang Shu and Song Shu were not recorded.
The Book of Rites for Little Dai was named "Book of Rites" by later generations because of Zheng Xuan's meticulous attention and infinite scenery.
Appreciation of articles:
The famous saying "Don't eat what you have" means that in order to show your character, you will never condescend to accept charity from others, even if you starve yourself to death. Hungry people don't eat Qian Ao's food because Qian Ao is arrogant and regards the poor as pigs and dogs, and his charity is degrading. The tradition in China attaches great importance to being a man with backbone. In layman's terms, people can't live without breath, even if they are bitter.
There are some similar sayings, for example, people are not poor, they would rather die than surrender, people are proud, and trees are peeled ... all of which reflect the importance of honesty, the importance of human dignity and the importance of human spirit.
This traditional concept still has its value and rationality. Between human spirit and body, between spiritual pursuit and material pursuit, between human dignity and servility, the former is higher and heavier than the latter.
If you can't have it both ways, you'd rather give up the latter and sacrifice the latter than make yourself a walking corpse and a devil incarnate. The reason why people are people, not walking dead, is probably the difference here.
4. The usage of classical food in China has a meaning name (1).
People's words are good. "Kindness" means "putting it off till the end" and is extended to "from birth to death".
"Man" and "goodness" together mean "things that sustain a person's life". Original meaning: five grains.
(2) Synonymous [cooked grain, especially rice; Food] Food, rice, too. -Xu Shen's Shuowen in the Eastern Han Dynasty.
Press, the rice of six valleys is called the grain. Take the king's food and drink.
-Zhou Li Fu Shan. Note: "rice is also."
Treat its food and its food. -"Zhou Li in people".
Note: "Don't live, eat." * * * The king and the last six kinds of food.
-"Zhou Li is very embarrassed". Note: "the rice of six valleys."
Little people have mothers, and all have tasted little people's food. -Zuo Zhuan Yin Gongyuan is sweet and delicious.
-"Lao Zi" Meng Changjun was fed and he was not tired. -"Warring States Policy Qice" glyph contrast food is not much, the device is not complete, and I dare not accept guests and friends.
-Song Sima Guang's "Instructing Health" (3) Another example: food times (meals, snacks and the like; Food); Food store (restaurant); Food base (a food box with several drawers); Eat throat (esophagus); Food taboos (dietary taboos); Food officer (an official in charge of diet in ancient times); Eat (rice, vegetables); Food is the most important thing for the people (diet is the most important thing for the people) (4) The etymology of [five grains] evolved from begging for food in the Western Zhou Dynasty. -The Warring States Policy and the Western Zhou Policy.
Note: "Grain also." It's too cloudy to eat.
-Biography of Historical Records and Huo Zhi. Suoyin: "It's called Gu Ye."
Eating is called farming, and it is edible. -"Hanshu Shihuozhi" What is the business of selling charcoal? Buy clothes, buy food in your mouth.
-Tang Bai Juyi's "Selling Charcoal Weng" Who dares to see the general without eating pot pulp? -"Biography of the Three Kingdoms and Zhuge Liang" (5) Another example: food in the mouth (food to eat); Food land (a field where food can be grown) (6) The general term for food refers to those honest people who are not dominated by food. -"Le Yangzi Wife" Wild animals in the mountains have no food.
-Lu Xun's "Blessing" (7) Another example: pig food; Chicken food; Cat food (8) Eat bread, salary [official salary] A gentleman seeks the Tao without seeking food. -"The Analects of Confucius Wei Linggong" [2] (9) Eating ink is also referred to as "food".
Turtle divination terminology. In ancient times, the coincidence between tortoise divination and ink painting was called "eating ink", called "Bo Xiang Zhai" as a good omen, and called "Brovis Stone".
-"Selected Works of Zhang Heng Tokyo Fu" (10) lost money. Don't leave perishable goods.
-Historical Records (1 1) refers to the eclipse of the sun or the moon, which is normal. -"Poetry of Xiaoya at the Turn of October" is full of dishes in the middle of the day.
In the spring of the third year, Wang February, he had food every day. -"Zuo Zhuan Yin Gong San Jing" says that the eclipse of the holy king is Xiu De, and the eclipse is punishment.
-"Guanzi Four Seasons" move (1) Eat [eat] the meat in the canteen. -"Zuo Zhuan Yin Gongyuan" came back from a long biography, eating no fish! -"The Warring States Policy Qi Ce IV" Dogs are animals and have no time to lose them. Seventy people can eat meat.
-"Mencius Hui Liang Wang Shang" I'm afraid the Qin people can't eat it. -Su Song Xun's "Six Kingdoms" brewed wine, which was eaten after millet was removed.
-Su Songshi's "Transcendental Platform" The ancients sacrificed rice first, and clothes and silks sacrificed silkworms first. -Chen Ming Jiru's "Sima Yengong (Yuan Keli) Family Temple Story" (2) Another example: sleepless nights; Eat people by eating; Eat mother; Grazing tools; Swallow; Dog eaters (only dogs); Eat wine (drink); Eat tea (tea you drink yourself); Eat and rest (generally speaking, rest); Eat quail (describing poverty and hardship); Eat (that is, "make up".
The students in the middle school attached to the students make up for the students); Eat roe deer (eat roe deer); Carnivorous bedding skin (eat its meat and sleep its skin). Describe extreme hatred) (3) eat by yourself; Make a living.
Extend to rely on [rely on; To the duke, eat the city. -"Biography of Zhang Han An Shi" (4) Another example: the right to food (depending on the people's tax); Grain exploitation (subject to the land rent); Food City (Doctor Qing's fief).
Levy fief tax on grain, so it is called "food city" or "fief"); Food and salary (monthly and annual salary of officials). Also known as "Shilu"); Food supplement (living by increasing the doctor's field); Food officials (living on food distributed by the government); Grain rent and clothing tax (living by collecting taxes); Eat work (live on the income from work) (5) enjoy work; Enjoy yourself, three years old poor.
-"Poem Feng Wei for Self-protection" is on the right, and the food is good. -Wang Chong's Lun Heng (Yuan Keli) lived in North Korea for only 12 years, but did not eat class couplets. There are six differences.
-Ming Dong Qichang's "Festival and Yuan Gongxing" (6) Another example: eating your own fruit; Grain collection (enjoy tax); Eating morality (enjoying Zude); Food (reward or retribution); Eat (enjoy) (7) Cultivate [recycle] When I die, choose a place where I don't eat and bury me. -"The Book of Rites on Tan Gong" (8) Another example is: food power (living by one's own labor) (9) breaking my word [breaking my word] [breaking my word] I believe everything and will not break my word.
-"Book and Soup Oath" (10) is another example: as long as you keep your word, fat water will not flow to outsiders (1 1) accept [accept] A sage can't just ignore the king of advice. -On Salt and Iron (12) is a sacrifice, and you can enjoy [sacrifice]. You don't smell your words, drink your food.
-Qing Yuanmei's "Sacrificing a Sister" (13) Another example: Food Supervisor (official name. Han Zhi.
Responsible for the sacrifice of dark time) (14) See also Si; Easy [3] (15) division, for the people to feed.
5. How to say "eat", "eat" and "eat" in ancient Chinese?
Food-food from the past: whooshing sound (the sound when eating).
300 litchi a day: eat 300 litchi a day.
Dinner-pre-meal sacrifice: pre-meal sacrifice.
Extended data:
"Food" comes from The Book of Rites under Tan Gong;
Qi is hungry. Qian ao eats for Tao and hunger.
If you are hungry, you will be invited to collect, and the transaction will come hastily. Qian Ao ate on the left and drank on the right, saying, "Hey! Come and eat! " Raise your eyes and look at it and say, "Give but don't eat your food, so you too!" " "So thank you, finally died without food. Hearing this, Ceng Zi said, "Micro-peace! You can go, thank you. This is edible. "
Interpretation of vernacular:
There was a severe famine in Qi. Qian ao prepared rice soup and other foods and put them on the side of the road, waiting for the hungry people to eat.
A hungry man covered his face with sleeves and dragged his shoes, and came over in a daze. Qian ao, with a dish in his left hand and soup in his right, shouted to him, "hello!" Come and eat! " The man stared at Qian ao with wide eyes and said, "I'm so hungry because I don't eat food that insults my dignity." Qian ao went up to apologize to him, but he still refused to eat and eventually starved to death. Ceng Zi said, "I'm afraid it's not necessary! When Qian ao is rude, of course he can refuse, but after apologizing, he can still eat. "
"Hui" comes from "A Unique Huizhou" written by Su Shi, a poet in Song Dynasty.
It's spring at four o'clock in Luofu Mountain, and tangerines and bayberries are new.
300 lychees a day, I will grow up to be a Lingnan person without hesitation.
Vernacular translation:
The next four seasons in Luofu Mountain are spring, and loquat and bayberry are fresh every day. If I eat 300 lychees every day, I would like to be a Lingnan person forever.
"Dining" comes from "Huainanzi talks about mountains": sacrifice first and then eat.
References:
Sogou encyclopedia-food of the past
References:
Sogou encyclopedia-Huizhou absolutely
References:
Sogou encyclopedia-dinner
6. The meaning of "food" in classical Chinese is also illustrated by examples.
From soap to sound. Original meaning: rice, rice) (1) The original meaning is the same [cooked cereals, especially rice; Food] Food, rice, too.
-"Shuo Wen". Press, the rice of six valleys is called the grain.
Take the king's food and drink. -Zhou Li Fu Shan.
Note: "rice is also." Treat its food and its food.
-"Zhou Li in people". Note: "Don't live, eat."
* * * The king and the last six kinds of food. -"Zhou Li is very embarrassed".
Note: "the rice of six valleys." Little people have mothers, and all have tasted little people's food.
-Zuo Zhuan Yin Gongyuan is sweet and delicious. -"Lao Zi" Meng Changjun was fed and he was not tired.
-"The Warring States Policy Qi Ce" is not full of food and utensils, and dare not meet each other. -Song Sima Guang's "Instructions for Health" is another example: the number of meals (such as dining tables and snacks; Food); Food store (restaurant); Food base (a food box with several drawers); Eat throat (esophagus); Food taboos (dietary taboos); Food officer (an official in charge of diet in ancient times); Eat (rice, vegetables); Food is the most important thing for the people (diet is the most important thing for the people) (2) [Grains] Begging for food in the Western Zhou Dynasty.
-The Warring States Policy and the Western Zhou Policy. Note: "Grain also."
It's too cloudy to eat. -Biography of Historical Records and Huo Zhi.
Suoyin: "It's called Gu Ye." Eating is called farming, and it is edible.
-"Hanshu Shihuozhi" What is the business of selling charcoal? Buy clothes, buy food in your mouth. -Tang Bai Juyi's "Selling Charcoal Weng" Who dares to see the general without eating pot pulp? -"The Biography of the Three Kingdoms and Zhuge Liang" is another example: there is food in the mouth (food to eat); Food land (a field where food can be grown) (3) The general term for food [food] is those people who are cheap and not dominated by food.
-"Le Yangzi Wife" Wild animals in the mountains have no food. -Lu Xun's Blessing is another example: pig food; Chicken food; Cat food (4) Eat bread, official salary [official salary] A gentleman seeks the Tao instead of food.
-"The Analects of Confucius Wei Linggong" (5) Eating ink is also referred to as "eating". Turtle divination terminology.
In ancient times, the coincidence between tortoise divination and ink painting was called "eating ink", called "Bo Xiang Zhai" as a good omen, and called "Brovis Stone". -"Selected Works of Zhang Heng in Tokyo" (6) lost.
Don't leave perishable goods. -"Historical Records" (7) refers to solar eclipse or lunar eclipse, which is eaten every other month, so it is normal.
-"Poetry of Xiaoya at the Turn of October" is full of dishes in the middle of the day. In the spring of the third year, Wang February, he had food every day.
-"Zuo Zhuan Yin Gong San Jing" says that the eclipse of the holy king is Xiu De, and the eclipse is punishment. -"The Four Seasons of Guanzi" eats shí( 1) and eats [eats] the meat in the canteen.
-"Zuo Zhuan Yin Gongyuan" came back from a long biography, eating no fish! -"The Warring States Policy Qi Ce IV" I am afraid that the Qin people can't eat it. -Su Song Xun "Six Kingdoms" The dog is a beast, and there is no time to lose it. Seventy people can eat meat.
-"Mencius Hui Liang Wang Shang" is another example: forgetting to eat and sleep; Eat people by eating; Eat mother; Grazing tools; Swallow; Dog eaters (only dogs); Eat wine (drink); Eat tea (tea you drink yourself); Eat and rest (generally speaking, rest); Eat quail (describing poverty and hardship); Eat (that is, "make up". The students in the middle school attached to the students make up for the students); Eat roe deer (eat roe deer); Carnivorous bedding skin (eat its meat and sleep its skin).
Describe extreme hatred) (2) eat by yourself; Make a living. Extend to rely on [rely on; To the duke, eat the city.
-"Biography of An Shi of Zhang Han" is another example: the right to food (depending on the people's tax); Grain exploitation (subject to the land rent); Food City (Doctor Qing's fief). Levy fief tax on grain, so it is called "food city" or "fief"); Food and salary (monthly and annual salary of officials).
Also known as "Shilu"); Food supplement (living by increasing the doctor's field); Food officials (living on food distributed by the government); Grain rent and clothing tax (living by collecting taxes); Eat work (live on the income from work) (3) enjoy work; Enjoy the right and eat well. -Wang Chong's "On Balance" is another example: eat your own fruit; Grain collection (enjoy tax); Eating morality (enjoying Zude); Food (reward or retribution); Eat (enjoy) (4) Cultivate (recycle) When I die, choose a place where I don't eat and bury me.
-"Tan Gong Shang Li Ji" gives another example: food power (self-reliance) (5) breaking my word [breaking my word] [breaking my word] I will not break my word. -"Tang Shi, the Book Sage" is another example: breaking your word and getting fat (6) accepting [accepting] The sage can't just ignore the king's advice.
-"Salt and Iron Theory" (7) Sacrifice [Sacrifice] Cry, you can't smell your words, drink your wine, or see your food. -Qing Yuanmei's "Sacrifice to the Sister" is another example: Food Supervisor (official name.
Han Zhi. Sacrifice in the dark ages) Eat Si (1) and give people things.
Later, I was "fed" and stayed in the country to eat. -"Poem Feng Wang Hill with Hemp".
Gao Hengyun: "Feed people with food." Eat what you drink and teach what you teach.
-"Poetic Xiaoya Mianman" is about to be humble and eat grass. -"The Warring States Policy Qi Ce" I have worked for many years, relying on eating my body.
-Liu Mingji's "The Word of the Orange Man" is another example: the food supervisor (the official who supervises cooking); Feeding (providing daily necessities); Food officials (officials in charge of food); Food (feeding soldiers); Eat hunger and rest (make the hungry full and the tired rest) (2) make ghosts and gods [enjoy sacrifices]. Such as: food sacrifice (to worship ancestors with wine and rice) (3) feeding; Feeding; Support [support; Rear; Feed; In Qin Ke, brown cows eat porridge.
-"Historical Records and Biography of Shang Jun" I like to eat it, and sometimes I worship it. -Liu Tang Zongyuan's Snake Catcher said that horse eaters don't know how to eat thousands of miles.
-Tang Han's Miscellaneous Notes is another example: eating horses (feeding horses) (4) extended to breastfeeding (sucking). Such as: nursing mother (wet nurse); Gallium (nursing child) (5) Banquet [entertainment at banquet], this is a shameful cow.
-"Li Zhou Di Guan" eats Y-a word used for naming. For example, Qi and Shen in the Han Dynasty.