Recently, the old people gave me advice that I hope to be popular in philosophy, not to mention transcendental wisdom. I know him, and what he said is reasonable, but what do they think is the most important thing in Tao Te Ching? On the road, at the boundary of words, beyond the expression of wisdom. Without this part, it is meaningless to cook moral classics in the snow. Laozi and Zhuangzi represent the highest state of China culture. Because of them, China culture is not inferior to Indian culture. It's hard to say how far the Buddha is from us, because the difference between Zhuangzi and Buddha mainly lies in enterprises, not the government. Although many people may preach Buddhism more, it is because many people have a wrong understanding of Tao. This is not the strange teaching itself, nor does it blame many people for misreading Taoism and confusing it.
The decline of Taoism is more serious than Buddhism. Taoism has been declining, basically decaying and becoming a magical force. In other words, there are fewer and fewer people who care about Tao and want to learn the core level of Laozi's Tao Te Ching. Some of the most famous Taoist priests didn't say anything, except that Da Gua's fortune-telling vision was high, and Dan's cultivation as a life science was very good. So many people don't know about Taoism, and some even think that there is only Taoism. In fact, it does not represent any dogmatic Taoism, nor does it represent a Taoist. Is the representative of Taoism, Lao Zi and Zhuangzi talked about the noumenon of this word. You can see "freedom" and "homogeneity". At least in terms of expression, Zhuangzi is not bound by Lao Zi's state. Because the Tao Te Ching and the taste and motto of immediacy are born at the request of others after all, and Zhuangzi is a writing system. Therefore, Zhuangzi bluffed with expr.
Those who have attained the Tao can be old and full of shape and live a long life. Life can be as long as heaven and earth, but it can only be so. As long as heaven and earth, but not eternal.