Nine. The words of Gangua Jiusan (1 1): A gentleman works all day, and if he is late, he is not to blame.
A gentleman is diligent every day, and he can reflect on his vigilance every night. If it looks dangerous, there is nothing wrong with it.
(Solution): Dry divination is a pioneering divination, which is as dry as the sky, and three divinations are the end of the day, so it is said to be a day. 93 Yang Gua is above the Xia Gan Gua, which is the initiative of masculinity, and there is a self-righteous image of not advancing or retreating, so it is called dry; On the ninth day of the ninth lunar month, 1992 to see dragons, 1993 is too much. So, I say be careful at night. If I can be cautious, I say I have no responsibility.
(Reference): All day long, you can move with the sun, and you can be diligent at night and rest with the yin. Because you move with the day and rest with the night, only a Taoist can do it.
10. The story of divination (12): Do it all day, and repeat it. (Classical Chinese 1): Do things all day. (Classical Chinese 2): Do it all day and keep pace with the times.
Working all day is to reflect day and night. To reflect on the meaning of staying on the road.
According to classical Chinese, working all day is to reflect on how to take the next step and make a career in virtue.
Classical Chinese also said that working all day is to reflect on the opportunity and do it properly.
(Solution): A gentleman is diligent all day, and he can reflect on his vigilance at night. If it looks dangerous, it is to deviate from the right path, pursue a career in Germany and do the right thing. The ancients were so careful about one thing that we can follow suit. The next classic biography is more exciting, which is the way of personality wisdom, and it is inevitable to judge.
1 1. Dry divination in classical Chinese (13): Jiu San Yue: A gentleman works all day, and if he is late, he has no blame. What is this? Confucius said: A gentleman is loyal and trustworthy, so he is loyal. Rhetorically, he is sincere, so he can stay in this industry. He can learn from it or endure it. He can learn from it or endure it. He was neither arrogant nor impetuous in his former residence, but he was neither worried nor impetuous in his next position. Therefore, he did it because of his timely warning, even though he was in danger.
The Jiu San Society said: A gentleman should be diligent every day and learn from others at night. If it looks dangerous, there is nothing wrong with it. What does that mean? Confucius said: a gentleman should cultivate his virtue, cultivate his merits, do his best (loyalty) and value his sincerity, and then he can grow his virtue. He can keep his words and decrees to show his honesty, and then he can deal with his career. He can follow the natural development of things, master and realize it, and then he can negotiate a little. He can understand that current events can't be strong and then stop in time, so that he can save the truth. Therefore, he is not proud of entering the upper position.
(Solution): This article is very important (the classical Chinese of Gan Kun's two hexagrams is very important, which is the research program of the sixty-four hexagrams). It emphasizes when to advance and when to retreat, how to make us advance and retreat properly, know the funeral and save the righteousness, which is related to a person's cultivation, moral sentiment and grasp the general trend, and it shows a person's personality. The Book of Changes emphasizes that we can grasp the timing and state of the period.
12. Ancient Chinese divination biography (14): Jiu San just missed, and he was not in the sky or in the field, because he advised in time, and he did it even though he was in danger.
Jiu San Yao is masculine and impetuous, not in the middle, not in the fifth or sixth place, not in the next two places, so he is resolute, diligent and always cautious. Although he is in danger, it is not a big problem.
(Solution): 2. Five are in the middle and five are in the big position. It is a great virtue to be able to do appropriate things in the throne. The cause of great wisdom is both moderate and harmonious, which can reconcile the world. The second position is also in the middle, which tends to cultivate and enhance morality. For example, local officials, whose neutralization role is local civilization and education, are appreciated by superior leaders.
13. 94 words of cantaloupe (15): It's not strange to jump deep.
There is nothing wrong with flying into the sky or diving into a deep pool.
(Solution): At the beginning of the construction of the university, from the training and exercise process of diving dragons, seeing dragons and evening affairs, it was 94 years since the divination, and the masculinity was only in 95 years. What attitude should it be? It's not strange to jump or not to jump. Or in the depths, without blame. The masculinity of 1994 is not correct, and it is easy to move forward impulsively, and the big position is close at hand. It's really tempting. Therefore, Duke Zhou warned that there was no problem in moving forward, and there was no problem in settling for second best. The most important thing is up or down, and not just one person. Turning people's hearts behind their backs is not a question of selfishness (hero). This is a natural, gradual and orderly overall adjustment and reconciliation. If you don't go on this trip, you will go against the sky, and if you force it, it will cause disaster. These are all questions of knowing a few things, preserving their meanings and preserving their great wisdom. The pioneers in 1994 should cultivate an ability, that is, when everyone needs me, I can take on a big responsibility, and when the situation requires our next one, I can do my best.
14. Cucumber (16) Nine Four Elephants (1): You can jump into the abyss and enter without complaint. (2) You can jump deep and try it yourself. (3) You can jump deep. The road is made of leather.
One: jump deep, that is, it is no problem to advance.
Jumping into the abyss is your own attempt.
Or jump deep, that is, create a road to reform.
(Solution): No wonder, but also refer to the repetition of 93 elephants. There is no problem in repeating words, and there is no problem in moving forward. This is not only a person's will, but also many problems such as environment, situation, justice, people's heart, virtue, experience, opportunity and so on. This self-test is the leisure space of life, and it is necessary to cultivate the self-restraint of advancing and retreating. Reference should be made to "entering without blaming", "trying yourself" and "walking with the times". Now that we have let bygones be bygones, we can take active actions, try ourselves, be ordered to live a leisurely life, and cooperate with the times, so that the great creation of the avenue can be gradually changed.
15. 1994, one of the biographies of classical Chinese (17): 94 Yue: Or jump into the abyss, without blame. What is this? Confucius said: ups and downs are impermanent, not evil. No constant progress and retreat, no deviation. A gentleman's desire to learn from time to time is beyond reproach.
What does it mean to jump into the abyss without feeling guilty? Confucius said, the world is not necessarily the world, and the world is not necessarily the world, but you must not do bad things to get on. There is no certainty about going in and going out, but don't leave the crowd just because you can't get into the upper position. The most important thing for a gentleman is to study in Germany in time, so there is nothing wrong with it.
(Solution): The impermanence of up and down explains the meaning of "leap" and progress in the Ninth Five-Year Plan in a partial way. The sentence' advance and retreat' explains the meaning of' deep word retreat' without bias. In 1994, the position of the three prime ministers was closer to the Ninth Five-Year Plan, and there were more elements of progress than the Ninth Five-Year Plan, so it was timely. To make timely progress in morality and study, especially in time, is a test of a person's overall academic qualifications.
16. The Second Biography of the Classical Chinese Melon (18): Jiu Si is upright and upright, he is not in the sky, he is not in the field, and he is not in the people. Either one or the other is doubtful, so there is no blame.
In 1994, I was too strong, I didn't match, I didn't go to the leadership position in heaven, I didn't match in a stable position, and I didn't match in the position of people, so I meant "or". Or ",so there is nothing wrong with it.
(Solution): The four ministers are all feminine, so it is wrong to live in the position of Yang. It was originally harmonious, but now it is strong and strong, so it is heavy and strong; It is not in the top five, so it is wrong; The sky refers to the five upper positions, the field refers to the initial position, the two positions, and the three positions refer to the three positions, so there is no one in China; Before the Ninth Five-Year Plan, you were strong and upright. If you can doubt and be cautious, you can say that you are not wrong. If you jump into the abyss of 1994, you should train yourself to learn to advance and retreat. It's no problem to go along the avenue; It is a test of life self; Is to create changes at that time; As long as you don't do evil, don't stray, and enter Germany in time; Finally, it is necessary to examine the matter in detail. This is the advance and retreat of life.