There is a monk who practices meditation and wisdom. He thinks he has the best Zen purpose, can concentrate for a hundred miles, and can do it in an instant. One day, I met Ziyang, and my ambition matched. Ziyang asked, "Can Zen master travel with his companions today?" The monk said, "Yes." Ziyang said, "Life is listening." The monk said, "I want to go to Yangzhou to see Qionghua." Ziyang said, "Promise." As a result, Ziyang and the monk were in a clean room, meditating with their eyes closed, and they were all distracted. No sooner had Ziyang arrived than the monk arrived first. After three laps around the flower, Ziyang said, "Today, I am here with the Zen master, and each of us will fold a flower as a souvenir." The monk and Ziyang each folded a flower. After a while, Ziyang and the monk felt that it was not enough. Ziyang Cloud: "Where is Master Qionghua?" Monks are empty-handed. Ziyang picked Qionghua in his hand and laughed with the monk. Ziyang said: "In this life, people who study Zen and immortals, like the two of us, have met occasionally." Ziyang and the monk became good friends. The latter disciple asked Ziyang, "If you are a Zen master, you will wander with my teacher. Why is there a difference between folding flowers? " Ziyang said, "I was a yogi on the avenue at that time, so gathering was the form, and dispersing was the anger. Wherever you go, you really see its shape, which is called Yang God. What he did was to see the merits quickly, stop repairing his life and directly repair his nature. Therefore, wherever he goes, people don't see the shadow, which is called the Yin God. " The disciple said, "Wei."
Ziyang often said: "Taoism teaches life, so it is auspicious to say life, but it is a little bit sexual." Shi's religion is based on sex, so he talks about sex and life. Life is inseparable, and so is Taoism. Peter Sakyamuni was born in the west and also learned the method of elixir. Life and self-cultivation are for the most multiplication, so it is called Jin Xian. Sichuan University told the truth:' What caused the six-year snow ridge? Just to reconcile Qi and God. One hundred minutes is a breath, you know the avenue is the whole body. "The clock leaves Zhengyang as a cloud: Dharma faces the wall for nine years, and Fang Chao is in the inner court; Buddha spent six years in darkness, and then a dragon came into being. It can be seen that Sakyamuni's life is also a practice. It is riding Zen Road 2, but its god belongs to Yin, and the house is difficult to decide, so it is inevitable to migrate frequently. You can become a Buddha if you make a mistake. Yes, that's the fifth ghost fairy I taught. The ghost fairy, one of the five immortals, is detached from the shadow, with unknown idol, ghost pass without surname and unknown three mountains. Although he does not enter reincarnation, it is difficult for him to return to Peng Ying. He will never come back, only reincarnate and seize his house. His yogi didn't realize the Tao at first, but just wanted to be fast-paced, shaped like a piece of wood, with a dying heart, and he hid his heart in it, determined to give birth to a Yin god, a ghost of pure spirit, not a fairy of pure yang. One ambition survives, and the yin spirit lives forever, so it is called a ghost fairy. Although it is called a fairy, it is actually a ghost. Therefore, the gods don't take it. Sakyamuni also said,' only by taking advantage of the Buddha can we achieve extinction, and there is no surplus to take up.' He also said,' Nothing can be achieved twice, only Buddha can achieve it.' If Sakyamuni didn't take it twice, I taught him not to take ghosts and gods. However, people have different roots and weights, so Shi said' three times the law'; Taoism is divided into five immortals and three thousand six hundred side doors. Li Zhong said: "There are 3,600 magical methods, and every scholar takes one of them as his root. I don't know some fairy tales, but they are not at 3600 doorways. "This is what Sakyamuni meant by' only Buddha can cross the border'." Taoism's theory of Dan Dao is in Dan single crystal.
Five Needles Palm, written by Zhang Boduan in Northern Song Dynasty. There are seven kinds of Wuzhen films in Daozang. The bibliography is as follows:
A, "Ziyang real Zhen Wu Zhang Zhushu" eight volumes. Like Weng Baoguang, the nameless son of Sichuan, Ji Qingkong and Zi Xuan wear palm trees.
Two, "Ziyang Zhenren Wuzhen Zhang San Zhu" five volumes. Zi Xian Xue Daoguang, Lu Shu, Shang Zhu.
Third, "Ziyang Realman Enlightens the Tao" refers to the detailed description of the secrets of the Three Rides. An obscure treasure light.
Four, "Ziyang real enlightenment" a volume.
Five, "Zhen Wu Notes" three volumes. Notes of Weng Baoguang, the nameless son of Kagawa.
Six, "Ziyang real enlightenment" seven volumes. Yunfeng Sanren Yongjia Xia Yuzong.
Seven, "Ten Books of Definiteness" Volume 26 contains five volumes of "Five True Articles", with notes by Ye Shibiao, Yuan Gongfu, Xiang Chuanweng and Wu.
Combining the seven views, we can see the prevalence of Wuzhen articles in Song and Yuan Dynasties. There were certainly more than one annotation at that time, but today it is divided into seven kinds, which were circulated in the early Ming Dynasty and included in the Taoist Collection. Since the Northern Song Dynasty, Five Needles has been highly valued by scholars. However, Buddhists and people close to the Buddha misinterpreted and even falsified this article, so that the authenticity of each book coexisted and the words were quite different. Taoist inner alchemy is one of the important contents of Taoist culture, which has long been concerned by researchers. Five Needles was written by Zhang Boduan, a Taoist priest in the Northern Song Dynasty, in the eighth year of Xining (1075), and it is another important work after Tong Canqi by Wei Boyang in the Han Dynasty. It can be said that both of them are the founders of the single crystal, and they are one of the main classics of the Taoist Dandan method, and their status with the single crystal is similar to Wei Boyang's Zhouyi Tongcanqi. The book is written in the genre of poetry and songs, including seven-character four-rhyme poems 16, 64 quatrains, five-character poems 1 1 and Xijiang Yuejia poems 12. This paper summarizes the alchemy of Inner alchemy since the Northern Song Dynasty, inherits the theory of double cultivation of life of Zhong Liquan and Lv Dongbin, and further develops the ideas of "refining qi", "refining qi" and "refining spirit into emptiness" in Chen Tuan's Infinite Map.
16 Seven-character quatrains are a general statement, pointing out that inner alchemy is the only way to achieve immortality, and it is difficult for all kinds of minor techniques to achieve immortality. Some problems needing attention in the cultivation of Neidan were pointed out.
Sixty-four quatrains describe the process and method of Inner Dan in detail, pointing out that it is necessary to set the tripod first, then take the medicine, and then know the temperature.
The first five words of 1 explain the whole process of the achievement method. 12 Xijiang Yueduo repeated the previous poem.
At the end of the volume, there are 32 poems and essays. It is believed that through self-cultivation, the realm of emptiness, inaction, resurrection and the unity of Tao and body can be achieved.
There are similarities and differences in the preface of this book. The Lecture Notes written by Xia in Song Dynasty, Annotations by Weng Xiangchuan in Yuan and Ming Dynasties, Interpretation of You by Zhu in Qing Dynasty and Waishi by Lu Xixing in Ming Dynasty all failed to accept this order. In Qing Dynasty, Dong abridged Justice and marked it as "slightly from the Dow version". Ten books, notes, three notes, Zhi Zhi, etc. They all contain prefaces, but they are also different. At the end of the Qing Dynasty, Liu said when reading the Taoist scriptures, "Zhang customized the old edition, which contains only seven laws and sixteen words, one quatrain, sixty-four words and twelve words, and nothing else is attached, which is the same as Xia's lecture notes." Eighty-one poems in the book, like the number of ninety-nine, are pure Taoism. However, there are different opinions and doubts about this order. That is to say, as far as ten editions are concerned, five of them are not in this order, including Daoshu, and there is a big abridgement. The contents of Zhi Zhi, Zhu San and Zhushu are the same, all referring to Lu and striking bamboo to realize Tao, but the Ten Books did not record this paragraph. Because of this difference, the annotators have different views. Those who are close to the Buddha remember Buddhist scriptures; Confucian scholars delete Zen language (such as Dong Dening's original version); Pure Taoism is not recorded; The mediator recorded several symbolic sentences (such as ten books), which seemed to be increased or decreased according to his own will, and none of them were original sentences. As for deleting this order completely, it is actually a doubt about its authenticity. Such as Weng Baoguang, Chen and Lu Xixing. Because the content of the preface and the pure Taoist principles such as supernatural powers and five-needle tablets are contrary to Taoist cultural standards, they are not included. Zhu is an authentic Longmen, and he seems to doubt its authenticity, so there is no such order in the collected Taoist scriptures.
Most of the teaching circles and scholars think that the preface and part of the contents of this book are false, or they were revised and entered together with other Taoist materials when Taoism was weak in the Song, Jin and Yuan Dynasties. For example, Gu Lingbao's classics have a very distinct "cultural standard". However, most of these typical materials were deleted as early as the dispute between Buddhism and Taoism from the Southern and Northern Dynasties to the early Yuan Dynasty. Especially, Buddhists in the Yuan Dynasty instigated the rulers of the Yuan Dynasty to burn Taoist scriptures, which led to the long-term concealment of the positions and thoughts of the early Lingbao School and did not reappear until the Dunhuang Taoist scriptures were discovered. However, if the Five True Chapters are changed beyond recognition, such as Buddhism, then later generations will definitely find the changes when rebuilding the Taoist scriptures. Therefore, some words have been changed, such as Tao and immortals replaced by Buddha; Real people are replaced by Tathagata; Taoism was replaced by Buddhism and Zen; Dan changed to Zen and so on. The compilation of the story of "Lv Dongbin's participation in Huanglong" and "Zhang Borui's participation in Buddhist scriptures" in Jiatai Spectrum and Lamp Record has considerable technical content: although this story implies that "Buddha is higher than Taoism", the fiction of this story is not completely groundless, but is carefully compiled on the basis of specialized study of Taoism, so it is quite confusing to readers including some Taoists, and many Taoists also believe it. Lv Dongbin's participation in the Buddhist scriptures of Huanglong and Zhang Borui has been passed down to this day, so that "a grain of millet hides the world, and half a liter of pot cooks mountains and rivers" is regarded as Lv Dongbin's famous saying, which is widely circulated in Taoist circles, such as Taoist classics in Ming and Qing Dynasties, such as The Collection of Daoyuan, The Complete Works of Lv Zu, The True Solution to the Journey to the West and so on. The tampered Preface to the Enlightenment and Miscellaneous Words were brought into Taoist Collection. It can be seen that the influence of his story was widely recognized by the religious circles at that time, and many Taoists believed it and unconsciously maintained and spread this theory. In the Yuan Dynasty, Taoist scriptures were abandoned and suffered serious losses. According to rough statistics, there are 794 kinds of 2500 volumes, which is equivalent to half of the orthodox Taoist scriptures of the Ming Dynasty. When Daozang was rebuilt in the Ming Dynasty, the editor mistakenly thought that the revised part was a work of three religions in one, and it was included in Daozang, which is understandable. Later, Buddhists vilified Lv Zu and Zhang Zushen's Buddhist books. Please click on Lv Zu and Huanglong to view them. )