Every time he plays, Zhong Ziqi can hear the meaning expressed by the sound of the piano.
I. Original text
Boya is good at playing drums, but Zhong Ziqi is good at listening. Boyaguqin, aim at the mountains. Zhong Ziqi said, "Good! If you are Mount Tai! " Determined to run water, Zhong Ziqi said, "Good! Like a river! " Zhong Ziqi will understand what Boya said.
Boya swam in the shadow of Mount Tai. When he died in the rainstorm, he stopped at the bottom of the rock and felt sad, so he played the drums with the help of the piano. At the beginning, it was Lin Yu's operation that made the voice of mountain collapse louder. Every time a song is played, Zhong Ziqi needs to be poor for its benefit. Boya gave up the piano and sighed, "Good! Very good! Listen to your husband! Imagination is still my heart. Why should I escape? " ?
Second, translation.
Boya is good at playing the piano, while Zhong Ziqi is good at listening to music. When Boya plays the piano, he thinks of climbing mountains. Zhong Ziqi said happily, "What a wonderful play! I seem to see a towering mountain! " Boya thought of flowing water again, and Zhong Ziqi said, "What a wonderful play! I seem to see the rivers and seas of Wang Yang! " Every time Boya thinks of something, Zhong Ziqi can understand what Boya is thinking from the sound of the piano.
On one occasion, Boya went to the north of Mount Tai to play, and when his interest was strong, it suddenly rained heavily. They came to a big stone to take shelter from the rain. Boya suddenly felt very sad, so he took out his piano to play. I began to play the sound of continuous drizzle, and then played the sound of mountain cracks.
Every time he plays, Zhong Ziqi can hear the meaning expressed by the sound of the piano. Boya then put down the piano and sighed, "Yes, yes, you can imagine my artistic conception when I play the piano. My piano can't escape your hearing anyway! " "
Third, the source
Liezi Tang Wen
Extended data
First, the creative background
Liezi is also called Xu Chongzhen Mirror. It was written by Liezi, Liezi's disciples and later scholars in the early Warring States period. After the appearance of the Han Dynasty, he was honored as Xu Chong's True Classics, and Liezi was named as a real person in Xu Chong. His theory was praised by the ancients as the way to win. It is a famous work in China's ancient pre-Qin ideological and cultural history. It belongs to the works of various schools and is a book of wisdom. It can open people's minds, enlighten people and give them wisdom.
His books are an indispensable part of Taoism, silently observing the fortune of nature, carrying forward Huang Lao's seclusion, being concise and pleasing, and sending messages vertically and horizontally.
Second, the appreciation of works
Liezi, also known as Xu Chongjing, is a classic of the early Huang family. Its ideological theme is mainly Huang Lao, close to Lao Zhuang and pursuing a realm of rushing to nature. All kinds of famous sayings and fables in Xu Chongjing reflect Taoism's yearning for spiritual freedom. Its broad vision, accurate exposition and beautiful writing make people appreciate the beauty of Confucius' prose.
In the article "Tang Wen", the pen sweeps the world, heaven and earth are rational, and everything is mysterious.
There are many myths and legends in this article, which talk about the vastness of heaven and earth and the complexity of everything, so as to break through the common sense that the world is limited to audio-visual and eliminate all kinds of superficial differences, similarities and differences. Liezi first talked about the infinity of time and space through the dialogue between Tang Yin and Shage, and expressed the world view that "heaven and earth are also things" in a valuable way.
Through the two sentences of Dayu and Xia Ge, it shows that the ups and downs of nature, the fortunes of life and death in the world are all waiting, and even a knowledgeable saint may not be able to understand the laws and mysteries.
Three. Brief introduction of the author
Liezi (about 450 BC-375 BC, during the Warring States Period, at the age of 75) was a representative figure of Taoism in the early Warring States Period. Famous Kou, also known as Yu Kou ("Liezi" is the honorific title for him by later generations), was born in Putian (now Zhengzhou City, Henan Province) of Zhou Dynasty, Huaxia nationality, and the ancient emperor Lieshan? . One of the top ten in the world before Qin Dynasty, he was a famous Taoist scholar, thinker, philosopher, writer and educator.
Liezi, a thinker in the early Warring States period, was a contemporary of Zheng Miaogong, another Taoist representative besides Lao Zi and Zhuang Zi. His scholarship originated from Huangdi Laozi, and he advocated inaction. At the end of Han Dynasty, there were eight volumes of Liezi in the Taoist part of Ban Gu's Yi Wen Zhi. Liezi, also known as Xu Chongjing (written from 450 BC to 375 BC), is an important Taoist classic. ?
The Han Book Yiwenzhi contains eight volumes of Liezi, which was lost earlier. This edition of Liezi has eight volumes, which may be compiled by later generations according to ancient materials in terms of ideological content and language use. The book contains 65,438+034 fables, myths and legends, which were compiled and supplemented by Zhang Zhan, a native of the Eastern Jin Dynasty. It covers a wide range of topics, some of which are very instructive.
Baidu Encyclopedia-Boya and Zhong Ziqi