Foreword Chapter I Wang Zhongyang and the Founding of Quanzhen Daoism Section I Internal Motivation of Wang Zhongyang Becoming a Monk Section II External Conditions for the Success of Wang Zhongyang Imperial System Section III Wang Zhongyang's Missionary Activities in Shaanxi Section IV Reasons for Wang Zhongyang's Missionary Activities in Dongmai Section II Quanzhen Qizi Wang Zhongyang and its Order Section I Quanzhen Qizi Wang Zhongyang Section II Quanzhen Qizi Order Chapter III Establishment and Characteristics Section I Establishment of "Three States and Five Meetings" Section II Metaphor of the Name of "Three States and Five Meetings" Section III of "Three States and Five Meetings" Chapter IV Influence of Ma Yudong's Return to Quanzhen Religion on Shandong Section I Reasons for Ma Yudong's Return to China Section III Influence of Ma Yudong's Return to Quanzhen Religion Section V Five Declarations of Wang Chuyi and the Development of Quanzhen Religion Section I Jin Shizong's Attitude towards Buddhism and Taoism Section II Jin Shizong's Call to Wang Chuyi. In the third section, the reason why Wang Chuyi was called twice, in the fifth section, Wang Chuyi was called three times, in the sixth chapter, Wang Chuyi called Quanzhen Road 15 times, Qiu Chuji "stopped killing in one word", in the first section, Qiu Chuji's life-saving behavior, in the second section, why Qiu Chuji's early biography didn't stop killing, in the third section, whether Qing Hui Lu had any remarks about stopping killing, and in the fourth section, he refuted three questions raised by Yang. Chapter V Chapter VII Formation Process of Five Ancestors and Seven Truths of Quanzhen Taoism Section I Formation Process of Five Ancestors Section II Formation Process of Five Ancestors Section III Formation Process of Seven Truths Section IV Formation Process of Seven Truths Chapter VIII Changes of Quanzhen Taoism Activity Center in Shandong Section I Establishment of Quanzhen Taoism centered on Kunyu Mountain Section II Concept of Spiritual Deficiency and Jade Deficiency Section III Laoshan Mountain and Quanzhen Gaodao Chapter IX Section III Taishan Mountain, staying in Shandong at the end of Jin Dynasty and the beginning of Yuan Dynasty. The first section shines on the true Xuantong son Fan Yuanxi. The second section is Guang Chuan Zhen Jing master Cui Daoyan. The third section is Fan Quansheng, a real person in the suburb of Chunde, Qing Xu. The fourth section is Fan Zhidun, the master of Qinghe Town. The fifth section is Tian Nizi Zhang Zhichun, the master of Chongzhen Baode. The tenth chapter is the cultural remains of Quanzhen Taoism in Shandong. The first section is the Quanzhen Taoism in Laoshan and its inheritance. The second section is Kun Kun. Quanzhen Mountain Taoist Temple Section III ji shan Taoist Temple Valley and its nearby temples Section IV Tiecha Mountain Guang Yun Cave and Zengfu Yanshou Palace Chapter XII XI Quanzhen Spirit and Its Contemporary Value Section I: Giving alms to the masses, digging out Li Shu, abstaining from killing, being quiet and having no desire Section IV: Integration of Three Religions, Openness and Tolerance Chapter XII: The Rise and Fall of Quanzhen Taoism and the Construction of Living Path.