The world perceived by Buddha after enlightenment.

According to the book Close to Sakyamuni Buddha —— Seeing the Buddha's Life from the Eight-Li Tibetan Scriptures written by Namalibhikkhu, zhina, Sri Lanka, according to the scripture records, the Buddha himself described the details he observed when he became a Buddha. After entering the Yi Chan to the fourth Zen, the Buddha realized the origin of his past life and all sentient beings, the four noble truths and the twelve origins.

Excerpts are as follows:

Buddha: When I ate solid food, I regained my strength and stayed away from desires and bad laws. I lived in Yi Chan, accompanied by its search, waiting, joy, and joy and joy from being away. However, I don't want this kind of happiness that I have to control. When I stop looking for and waiting for it, I will get and live in the second meditation, and I will have a net letter in my heart, and I will not look for and wait for it wholeheartedly, as well as the joy and happiness I will have. But I don't want this happiness to be controlled. When the joy waned, I lived in the house, read about it and felt the joy of my body, so I had to live in the third Zen, as the sage said; "He lives in happiness by giving up and thinking." . But I don't want this happiness to be controlled. When I gave up my physical bitterness and joy, I had already eliminated my psychological worries and joy, and then I got and lived in the fourth Zen, with no bitterness and joy, and the purity of my mind born from giving up. But I won't let this happiness control my mind.

I must make up my mind to be clean, white, clean and uncleaned. When I carefully become soft, strong, stable and motionless, I will guide my mind to remember the wisdom of fate. I recall all kinds of past lives, that is, my previous life, my second life, my third life, my fourth life, my fifth life, my tenth life, my twentieth life, my thirtieth life, my fortieth life, my fiftieth life, my hundred thousand life, and my infinite world has become robbery, infinite bad robbery and infinite bad robbery. Memories: "I was born here like a name, a caste, a face, a kind of food, a bitter experience and a long life." At the end of this life, I am reincarnated in another place, just like my name, caste, appearance, food, joys and sorrows, and the limit of my life. I was born here when I died. " Such details and special circumstances remind me of my past life, which is the first real wisdom I gained at my first night. Just like what happens to anyone who is diligent, enthusiastic and indomitable, it drives away ignorance and true wisdom, and drives away darkness and light. But I won't let this happiness control my mind.

I must make up my mind to be clean, white and free from dirt and filth. When I carefully become soft, strong, stable and motionless, I will guide my mind to feel all beings. With the pure eyes beyond ordinary people, we can see the death and life of all beings and know that the place where they were born is noble, fortunate and unfortunate. In this way, I understand how all sentient beings move from life to death according to their own career: "These sentient beings in the world have done evil, said evil, slandered saints, conceived Jaken, and practiced Jaken's career. Once you die of poor health, you will be born in misery, bad taste, depravity and even hell. But those sentient beings in the world are kind, kind-hearted, do not slander saints, have mindfulness and do what they want. Once you die of poor health, you will be reborn to good taste and even heaven. In this way, I have cleaner eyes than ordinary people. When I saw the death and life of all beings, I knew where they were born, including the noble and the poor, the lucky and the unfortunate. In this way, I understand how all sentient beings live and die according to their own occupations, which is the second real wisdom I gained late at night. Just like what happens to anyone who is diligent, enthusiastic and indomitable, it drives away ignorance and true wisdom, and drives away darkness and light. But I won't let this happiness control my mind.

I must make up my mind to be clean, white and free from dirt and filth. When I carefully become soft, strong, stable and motionless, I will guide my mind to reveal all my wisdom. I honestly know that "this is suffering", "this is a collection of suffering", "this is the elimination of suffering" and "this is the way to eliminate suffering". I honestly know that "these are leaks", "this is the collection of leaks", "this is the elimination of leaks" and "this is the elimination method of leaks". If I know this, if I see it, my heart will be free from the leakage of love, and there will be no leakage. Free from ignorance and leakage. Beware of the wisdom of "this is liberation" when you are liberated. I have proved that "my life is over, my Brahma has been established, and I have done everything, no matter what will happen in the future." 」? This is the third real wisdom I gained last night. Just like what happens to anyone who is diligent, enthusiastic and indomitable, it drives away ignorance and true wisdom, and drives away darkness and light. But I won't let this happiness control my mind. (Male 36)

Truthfully understand the twelve origins

Buddha: Before I realized, when I was an unconscious bodhisattva, I thought, "There is trouble in the world; It goes from birth to old age and death, and then regenerates after death. I don't know how to get out of the pain of separation, aging and death. When will you get out of this pain? 」

I thought, "Why did you die of old age because of something? What is the fate of old age? Then, in the right way? I learned from wisdom: "Old people are born with life, and old people are based on life. 」

I thought, "What keeps me alive? What is the fate of life? Then according to mindfulness, according to wisdom; " The country is born for something, and life is born for something. 」

I thought, "Because what does it have? What is the reason for it? Then, according to mindfulness, I realized with wisdom: "Because there is something to take, there is something to take. " 」

"... because there is love and taking. ...

"... because there is bitterness (there is bitterness and joy without bitterness), there is love ..."

"... because there is touch, there is reception ..."

"... because there are six items, which are tactile ..."

I thought, "Why do you get six points?" ? What is the fate of Liujin? Then, according to mindfulness, I realized with wisdom: "There are six items because of name and color, and six items are based on name and color. 」

I thought, "What are you famous for? What is the fate of name and color? Then, according to mindfulness, I realized with wisdom: "Because of knowing, the name is colored, and the name is known. 」

I thought, "What makes me knowledgeable? What is the edge of knowledge? Then, according to mindfulness, I realized with wisdom: "Knowledge is based on name and color, and knowledge is based on name and color. 」

I thought: "knowledge will return because of this, and it will not cross the name." This happens whether the person is alive, old, sick, dead, disappeared or reincarnated. In other words, knowledge is based on name and color, and knowledge is the edge of name and color. There are six items for name and color, touching for the edge of six items, receiving for the edge of touch, loving for the edge of receiving, taking for the edge of love, taking for the edge, living for the edge, and dying of old age for the edge of life. This is a collection of all sufferings. "I haven't heard of this method. I have eyes, wisdom, wisdom, understanding and light.

I thought, "how can you die of old age because you have nothing?" What is old age extinction? Then, according to mindfulness, I realized with wisdom: "Because there is no life, there is no death, and from the extinction of life, there is the extinction of the old. 」

"... nothing, nothing ..."

"... if you don't take it, you don't have it ..."

"... without love, there is no taking ..."

"... there is no love if you don't receive it ..."

"... no touch, no pain ..."

"... no touch, no six strokes ..."

"... nameless color without six points ..."

"... ignorance is nameless ..."

I thought, "how can you be ignorant because you have nothing?" What did knowledge destroy? Then, according to mindfulness, I realized with wisdom: "the nameless color is ignorant, and the name color is ignorant." " 」

I thought: "I have reached the road of enlightenment, that is, from the death of name and color to the death of knowledge;" From the extinction of knowledge to the extinction of name and color; From the extinction of name and color to the six musts; Six-entry touch-out; By touching it, it is destroyed; Destroyed by it, there is the destruction of love; From the destruction of love to the destruction of demand; Take it out, take it out; From the destruction of existence to the destruction of life; From the demise of life, there are the demise of old age and sadness, sadness, bitterness, troubles and troubles. This is the extinction of all suffering. "I have never heard of this method-extinction, but eyes, wisdom, wisdom, brightness and light.

For example, someone was walking in a wild forest and found an ancient road, which was the way of the ancients. Along this road, he found an ancient city, an ancient capital, where the ancients lived. The city walls surrounded parks, trees and lakes, which was very beautiful. Similarly, I also found this ancient road, which was once the path of enlightened people.

So, what is this ancient road? This is the eight sacred ways, that is, right view, mindfulness, righteousness, righteousness, righteousness, diligence, mindfulness and positive determination.

I followed this ancient road and learned about the death, collection, disappearance and death of old people. I know life, know the setting of life, know the extinction of life, and know the way of life and death. I know that I have ... knowledge of ... taking ... love ... accepting ... about ... entering ... fame, skin color ... and so on. I bear witness to knowledge and action, the set of action, the extinction of action and the method of action. (s . 12:65; See D. 14)

The Buddha's first sentence after awakening is:

I looked for it many times, but I couldn't find anyone to build a house.

How bitter it is to live one after another! Now that I've seen the builder,

If you stop building houses, the rafters of the houses will be destroyed.

The pillars of the house were also destroyed. ? I ended all greed,

Mind proves inaction and nirvana. (Dh. 153-54)