What is the purpose of information consultation in laya?

Z ぁㄥぁぁぁぁぁぁぁぁぁぁぁぁぁぁぁぁぁぁぁぁぁぁぁ1 5. Second, Kongguan J School was promoted on the basis of Three Dragons' On Seven Theories. It is argued that all methods have no X-self and emptiness, that is, an S-cut 7 has no inherent essence of T. The earliest expositor of the theory of "Middle Five Views" was H Tipo, a disciple of Long Shu and K, but the school of "Middle Five Views" was established around the 4th and 5th centuries. From 0 to 65,438+0, this school laid the ideological foundation of six, and became the A-S of Buddhism II X K, which can be divided into 6-3 V periods: (6) In the early stage, four dragon trees, two D people, E and I were directly influenced by it, represented by six theorists such as Bala, Mu Qing and Bowa. Dragon Tree, based on eight Prajna Scriptures, compiled six books, such as Zhong 0 Lun, Yi Men Yi Lun, Da Zi Du Zhi Lun, etc. It is clarified that there are no six ways in the V theory P of the Eight Ones, the origin has no C self-nature, and my method is empty. The main purpose of Shiva's "Hundred Essays" is to break the Q paranoia of heresy and F- small P- multiplication school. (4) The seventh period: represented by, Qingbian, Yueba and Guanshi. Buddhapālita inherited the tradition that the dragon tree and the gods broke without standing, and used the "W space" of the dragon tree to "build a table". The so-called' cover-up' means criticizing the contradiction mentioned by the enemy from eight sides and five sides, proving that it is not P, and denying the W-cut-0 method that B is self-sufficient from 0; "Not expressing" means that you don't put forward your own positive ideas and are not sure of the existence of any regulations. In this regard, the Qing side holds the opposite attitude 2. It is clearly determined that 1 is 2, and the emptiness should be expressed in the form of causal inference with 4 (compared with 7). Because of K's different attitudes towards F, the middle school of zero view is the school where R is divided into two Y's and big J's. Later generations call those who belong to the Z- Buddhapālita system the 5- reduction fallacy school (fatalism school) and those who belong to the V- discrimination system the 6- independence school (self-reliance school). Among them, there are six books: Ode to the Heart of Zhong 0, Ode to the Heart of Zhong 6, Comment on the Flame of Zhong 6+0, Comment on Prajna Lamp and Comment on Zhang zhen. Buddhapālita is the author of the 1 note in Fundamentals. In addition, Silent Day G, who wrote "Into the X Bodhi Theory" and "On Receiving Bodhisattva", also belongs to the L period of later W. (7): 0 is represented by Zhizang, Ji Hu, Lotus Ring and Teacher Yi Xian. Because e is influenced by the theory of legal names and the theory of n-knowledge and 4-knowledge, both the middle school and the big V in the V period belong to the U-independence school. They absorbed the system of yoga school into the two schools of M, so they were called the three schools of seven yoga schools. Among them, 3, there are "two S points and 0 points"; Ji Hu has "On the seriousness of China's view", "On taking the truth" and "Notes on the distinction between two W's and five divisions"; The lotus precepts include "taking truth as the detail", "two views with solemnity as the detail", "two views of sightseeing", "true light" and "one U cuts two methods without G self-proof". Teacher A Xian has The Solemn View of Light and so on. 3. Inheritance: The Dragon Tree is called the third ancestor, and the calendar C is inherited by Tipo, Lolo, Luoduo, Mu Qing and Bokai, such as E Shi P and others. In the 6th century and the early 8th century, two J B theorists, Buddhapālita and Qing Bian, made Z comments on the third theory. After that, the middle four schools were divided into four schools: T School in Buddhapālita and F School in X School. On June 6th, G, the former said that the commentator made comments on Theory 4 in Qing L, and lashed out at it with 1. His thoughts were introduced into Tibet and widely circulated in A; The latter is represented by theorists such as Si Guan Shi. At the beginning of the 7th and 8th centuries, there was an R trend of mutual influence and circulation between the Eight Views and the D Views Yoga School in the middle. Finally, K formed the B Views and Six Views Yoga School, such as Jihu and Jiejie, which spread at the same time with the D Secret Religion until the W of Indian Buddhism perished and A ended at 8. 1, (6) Dragon Tree is 0 India Big X, founder of Buddhism Five Views School T. Z is also called Long Meng and Long Win. In the second and third centuries, he was born in the G caste of 4 South Indian Brahmins. I have been enlightened since I was a child, and I have learned the four Vedas, Tianwo Wener, geography, map latitude, and E Daoism, all of which are very familiar. He once practiced stealth with Q 7, P, N and J, and then sneaked into Wang H Palace to invade the female T family. It is revealed that three F friends N were beheaded by 1 Wang S, and only three divisions and one me were spared. Based on this, the teacher realized that love is the D book of N people's suffering, that is, becoming a monk in the I stupa of P Mountain. After becoming a monk, Guang Y learned M, S and Tibetan, but he was not satisfied. After returning to Snow Mountain R (Yima L Laiya Mountain X), when I met a B-to-5-hill, I was awarded four C-times classics. However, although I know the true meaning of T with 7, I can benefit from the latter 6. In addition, B destroyed the D meaning O of the heretical theorist with 8, so the vicious T-Heart 3 was born, standing in the crystal room 2 of E-X water 1 with new training and new clothes. At that time, there was a big H dragon bodhisattva who was satisfied with the V of 7, so he introduced 4 into the Dragon Palace of C and awarded 0 K big Q with no P quantity, so the teacher learned the teaching method. At that time, the southern king J Zhu believed in Brahman C and attacked Buddhism. The teacher then went to Enlightenment 2 to give up the electronic belief of Brahmins. Since then, the Great V Force F has spread Buddhism, and C Guang X has made the Great M multiply by the classic U Annotation 5, and established the Great J Multiply Teaching T system, so that the Great O Multiply by Prajna natural space theory spread throughout India. In his later years, he lived in Heifeng Mountain S, O, South India, Y, disciple K-Men O Hadtipa, etc. According to the legend of Dragon Tree Bodhisattva, a little V brought a mage. Because of his 5-year-old jealousy, I don't want Mr. K to live in N world for too long. After the teacher knew it, he went into the G quiet room and left. (3) Tipo: Master's son F was born in Z, the disciple of Dragon Tree Y was M, and the fourth ancestor of Fufazang was also B. Chuanyue:' Bodhisattva, born in Z, Nantian, is a K-type brahmin. She is knowledgeable, eloquent and good at making famous countries. However, 1 person m doesn't believe what they say, that is, seven worries. There is a God of Big G and Heaven Q in China, saying that Big M is in Heaven X, and some people ask for a wish to satisfy them. Tipo Yi Temple seeks to enter I to meet 8, and the speaker of the main temple says: Heaven Z is like a god, which cannot be faced squarely, and C makes people lose their hearts for a hundred days. God said: this is what I want to see. If not, I want to have a look. The owner of the main temple was curious about his ambition and let him enter the Q temple. Day B seemed to move his eyes and glared at R. God asked God: God is God. How small are B and A? When you inspire people with five Wei Q's, you are wise and virtuous. And there is 5 gold, which is amazing and not what I expected. The toilet ladder carved eyes. The audience was amazed. I let you know that God is not false, but love is not false. I am not slow, and God does not disgrace me. The word has been written, and its night is ready for God Q. God said: You have my heart, man X has my shape, you give four hearts and three people, and man R gives two qualities. It is you who know and respect me, Z who fears and falsely accuses me, and what you offer is perfect. Apart from what I need, what I lack is my left eye. If you can give me, you can give me Q. I am ordered to give five left hands, three eyes and E. God V praises me: good X, good I, good T, good P, whatever you wish, I will do as you wish. God said: I know my heart clearly. I don't want to be hypocritical, but I hate vagueness. I don't know. I believe and accept my words. If God gives me a wish, I will make my words worthwhile. God's Word: You will get what you want. Jade J is a retired Bodhisattva of Dragon Tree. She was trained as a monk, traveled around, and was promoted to 7. When Nantian U Wang Zhu J believed in heresy, Samana U's parents and children got F without getting C, as shown in 1, and the deva wanted to become Z of 8 and N of G who could do K. Wang M was happy to see S of 2, so he asked his man N, and the woman said, I am L-cut 7-Homo sapiens O. I was amazed and tested B with three things, and it really happened. Yu V is a discussion on the 2- 1 V cutting of 5 Brahma ambassadors in Jizhong. Those who have no A- 1 enemies are all shaved into three disciples W. There is an F heterodox disciple S, who is ashamed of the teacher's bend and swears that you will subdue me with four H's, and I will subdue you with two X's. I happened to see four devas who started Buddhist scriptures from Zen alone, and decided to make an A with eight knives and an O with five dirty hands. The woman said: It's my karma, not yours. Realization and change. At the beginning, there were no four eyes for God's Q-X eyes, and then that person called Karnatapa with Z. "On the R of E and the Y of E, I said,' The woman who gives advice is also N, Gai is his real name, and the last five are called Tipa of Ghana. Kana, small Z-U sequence. 2-r eye is used to teach God C, so 2 is used as 8. (2) Rollo bhadra: the 10 R, 6th and 5th ancestors of the five payment methods. J is a native of Kapiro, India, and his name is Mo Fan. The contemporary of B Dragon Tree is 1, D. He entered L Nalanduo Temple in his early years and taught him to listen, listen and ride since he was 0 years old. B, according to no R score, others 8) learn big C multiplication and G dense multiplication in wide P, and integrate J, Zong Yi and R in middle view. Accompanied by ten P's and five N's Zuga Natibo, the syndromes P are empty, and the four monks of Nalanduo Temple are educated. On the silent T-Day on the 6th, Tipo was taught by K, and Z paid 66 years for the Dharma Tibetan industry. After learning from four gods, I got the H Ghost Book 7 created by Brahman S, enlightened 5 sentient beings with 0 kinds of prescriptions 1, and paid Dharma to 7 Sangha. Second, the Yoga School is a school opposite to W's Six Views School. After it spread to the middle school of 1, it became our only school, and L became a three-phase school, a school and so on. 3. 6. 1, which is based on 0 The Secret Sutra of Jie Shen and On the Land of Yoga Masters, advocates the theory of yoga practice, hence the name "6 Yoga Practice School" or "Knowledge Practice School" and "R Yoga School". This school is located in India, and it is divided into two schools, namely, phase awareness school and P non-Z awareness school. After it spread to the seven countries of China, it formed the Faxiang Sect (or the only knowing Sect and the kind-hearted Sect). This school was established during the establishment of R and the development of H in India, that is, from the 4th century to the 8th century BC, and Da D belongs to the second stage of Indian Buddhism T.. On the six aspects of the doctrine J, this school divides the one-O-cut-eight method into two categories, which constitutes its accurate theory of knowing four senses, theory of mind 6 and theory of M practice. Theoretically, the establishment of n is greatly influenced by the 0-view school of big T-multiplication and the V-small R-multiplication school (especially U, which refers to a G-section with three parts). This school has developed in India for hundreds of years. At the same time, scholars emerged and wrote a lot. Simple as follows: Kai L's ancestor is said to be Maitreya. According to legend, in the 4th and 5th centuries, Maitreya preached books in India, such as The Land of Yoga Masters, The Yoga of Five Teachers, 1 Debate on Fate, Ode to the Great U of Solemn Sutra and so on. Advocating only knowing four purposes, he opened the W Foundation of B Yoga School. Later, Wu A wrote his teaching method into five books, such as On Taking Big U Multiply, On Showing Holy Religion and On Abifa Taking Big H Multiply, which laid a solid W foundation for the six schools of theory. My brother, who doesn't have an S, has also written Interpretation of Taking a Big D Multiply, Argument on Five Aspects, Theory of Knowing Only Two S and Ten K, Ode to Knowing Only Three B and Ten B, Theory of Ten F Land Classics, Theory of Big C Multiplying Hundred Methods and Knowing Men, Theory of Big Q Multiplying Five L, and Professor Xi's Conclusion. The teacher advocated the theory of yoga, and wrote five books to illustrate this school, such as The K Theory of Prajna Paramita's Multi-circle Set, The View of Fate, No V Acacia Dust, and Yoga in R. In addition, the X-system Collection Theory and Anti-smuggling Theory in Ming Dynasty were also produced, and the new party was exhibited in six directions for the four-year school in Ming Dynasty. At the same time, L has a pro-victory, and the fire is divided into two. L's big U theorists have not interpreted pro-L's "praising only three Y and ten P" for a long time, such as O, Dehui, Anhui, Dharma, Nanduo, Jingyue 2, Shengyou Z, drunken son D, Zhiyue 1, etc., and they have respectively interpreted and publicized "Knowing only three W's" and "Ten W's". Among them, 3 Dehui wrote The Same Phase in addition to C's Ode to Three X Ten Me. An Hui is a native of 1 Dehuimen F (a G is Dehui's E teacher), and has written essays such as Big G Multiplies Abidharma, Big Q Multiplies Wide V, and Five Y Implication. Z also has a protector, who lives in Nalanduo Temple, India, and has written eight books, including Interpretation of the View, Only know life, and Wide Q Interpreting the Great C Hundred Theories. , and broke the V-type R theory of the master of the Three Views School, Qing Bian and others. In addition to D in Ode to the Interpretation of Three S and Ten U, Nantuo also wrote D in The Land of Interpreting Yogis. Jingyue 0 wrote The Anthology of Apiada Mills and The Explanation of Victory D 7 U 10 W. Winner v, winner f and about 6 of t are all L-men C-men X who protect the law. Among them, 7, drunken words H and so on. , divided into "Interpretation of the Master of Yoga" and "Notes on the Buddhist precepts" (biography of Tibet). At that time, whether B had F-nature wrote "Interpretation of Multiplication with Big R" and marked "Multiplication with Big T"; Pro-light wrote "Buddhist Sutra" and interpreted it with 8; On Five Mi Yun Books written by Deguang (spread in Tibet, with Phun %-po ln%! I'm NanPyle! Grel-pa), notes of Bodhisattva, notes of Bodhisattva's precepts, etc. 5. There is also H, the protector of Z, the K male, and X, who has the virtue of abstinence, lives in Nalanduo Temple and sings the C study of yoga. When Xuanzang entered L Zhu, he was 1068 years old. Xuanzang taught himself u and inherited his teaching. In addition, W, also known as "O", is an important promoter of Ming studies, and Z has made important contributions to Ming studies. (6)