In fact, Kant not only expresses people's deepest pursuit of themselves, but also the endless exploration and pursuit of the world and life.
What are humans looking for? In the final analysis, it is still an eternal philosophical problem. Who am I? Where is the land I come from? where am I going? Questioning the world is only a part of questioning life itself.
Questioning this kind of life can find the ultimate answer and completely eliminate the wisdom of doubt, which is the top wisdom in human civilization. For this kind of wisdom, we can call it "enlightenment"-it reaches deep inside, reaches the vast starry sky outside, has no fundamental doubt about the world and life, and we can obtain the ultimate freedom of life according to this wisdom. This freedom is unconditional and transcendent. Therefore, the way to achieve this ultimate freedom is also the way to transcend. This way of transcendence, whether you are born or enter the WTO. Internal practice can connect benevolence, Taoism and Buddhism, while external practice can reach oneself, family, society and the whole world. Therefore, it is called "the way to access" because of its social effect of putting things into practice.
Eastern and Western civilizations and different religious cultures have their own ways to achieve their goals. In the ancient and young East, in the land of western China, there is a bearded practical philosopher. He regards his life as a laboratory for practicing the wisdom of oriental psychology-and he is also a great writer with the same works-Mr. Xue Mo. His spiritual practical wisdom not only inherits the ancient Confucianism, Buddhism and Taoism culture in China, but also absorbs the essence of the whole human spiritual wisdom. According to his own life practice and experience, combined with the characteristics and needs of the times when contemporary people study and practice spiritual wisdom, On the basis of inheriting the achievements of human wisdom at all times and at all times, he kept pace with the times and brought forth new ideas, creating a brand-new theory of learning Mohism and Mind, which is suitable for the new era. This article tries to talk about my simple experience of learning Xue Mo's psychology "The Way to Access" in relatively short words for friends' reference.
Mr. Xue Mo has a set of books called "Ming Handprint", which can be expressed by the word "Ming Handprint". The five words represent five aspects of Xue Mo's spiritual "way to achieve" or "way to surpass":
1, light: transcendental and empty;
2. Ming: beyond Ming;
3. Big: the essence of transcendence;
4, hand: beyond behavior:
5. Seal: transcendental wisdom;
"Light, brightness, brilliance, hand and seal", with transcendental emptiness, brightness, mind, action and wisdom, * * * is isomorphic to a super-intelligent heart-Xue Moxin.
In Xue Mo's psychology series, Mr. Xue Mo once made the following statement about "big handprint"-
Here, the author is going to write his own understanding from a new angle. .
This new perspective is "perspective". Regarding perspective, Dr. Harris of Yale University in the United States has a book called Infinity and Perspective, which expounds the basic principle of perspective-"My so-called' perspective principle' can be roughly expressed as: if you think of a perspective as a perspective, then you have surpassed it in a sense and realized its limitations." For the "perspective principle", the author states in the article Perspective: perspective determines the horizon, and at the same time it goes beyond it. It will be more clear and intuitive to observe the content expressed by Dr. Harris with this "law of perspective"-when a certain perspective becomes a "horizon", a new higher perspective beyond this perspective appears.
In the law of perspective, the structure of "super perspective-heart-perspective-horizon-world" is used to express life and the world of life perception-also known as the life universe. Among them, super-perspective represents transcendental perspective, super-perspective, mind, perspective, horizon and world, which are not only five different perspectives, but also five basic categories that constitute the basic framework of perspective. The life universe composed of "super perspective-mind-perspective-horizon-world" is called the total life universe. When the hyper-perspective is hidden, the living universe is composed of "mind-perspective-horizon-world", which is called the non-whole life universe.
From a scientific point of view, Xue Mo's explanation of "big handprint" can be expressed as:
The word "big handprint" can include all phenomena in all living universes and non-living universes, namely "super perspective, mind, perspective, horizon and world".
"Big" is the perspective of transcendence-super perspective. The heart with this perspective is the heart of transcendence, and transcendence is called big. Big, big heart, big wish, big realm, big mind, big compassion, big compassion.
"Hand" is a wonderful use of super-perspective, which represents the attitude, behavior and action centered on transcending wisdom, as well as the perspective and vision used with fate, putting the world into practice, making no self-interest and making contributions to the world. At the same time, it also includes all phenomena, minds, perspectives, horizons, the world and so on.
"Seal" represents the transcendental wisdom inherent in the hyper-perspective, which not only transcends the "heart-perspective" but also transcends the "horizon-world", and at the same time transcends the "hyper-perspective" and all concepts and names, and always lives in the realm of transcendental wisdom inherent in the hyper-perspective. Seal is not only the noumenon beyond wisdom, but also the noumenon itself beyond wisdom. Getting rid of one's own heart is a transcendence of "mind awareness", a awareness of things, and a settlement of the ontology beyond wisdom. Let nature take its course, seek for nothing, persevere, follow fate, and naturally produce the wonderful use of wisdom. The ontology of "big handprint" transcends wisdom and is always bright, aware and shining in the heart.
Of the three, "big" is the root, "hand" is the Tao, and "seal" is the fruit. The three are indispensable, inclusive and harmonious. Only in this way can we achieve a real "big handprint".
So why add the word "light"?
First of all, the core wisdom and wisdom training method of Xue Mo's psychology "Big Handprint" is Ming Da Handprint. In the series of "Bright Handprints", Mr. Xue Mo elaborated on this in detail.
Secondly, adding the word "bright" helps to express the core wisdom of Xue Mo's mind more directly.
Thirdly, the addition of "light" is more conducive to a comprehensive understanding of the essence of Xue Mo's "access" from a perspective.
The basic category of perspective is "super perspective-mind-perspective-horizon-world", so how can Xue Mo's theory of mind and nature be expressed in the perspective category? I'll explain it at the next interview.
"Bright handprint" is a very unique and detached perspective of wisdom, and this perspective has such a relationship with all other perspectives-the perspective of "bright handprint" can see through all other perspectives, thus surpassing all other perspectives and reaching a realm of wisdom.
Why do you say that? Because "bright handprint" is not a solidified perspective, but an infinitely vivid perspective, which not only surpasses all other perspectives, but also surpasses itself.
If you can't surpass yourself, you can't call it a "bright handprint." Only by completely transcending all perspectives, including yourself, can it be called a "bright handprint".
As mentioned earlier, the perspective of "bright handprint" has five characteristics: light, brightness, size, feel and seal. The following are elaborated separately.
1, light: transcendental emptiness
"Bright handprint" is a visual angle and a kind of "light". What light is it? Beyond the light of emptiness
This emptiness is essentially a transcendence, freedom and infinity, which is divorced from all reasons, all concepts, all duality, all images, all constraints and all restrictions.
The "emptiness" here means transcendence, freedom and infinity.
This perspective is not in other places, but in each of our own lives. It can even be said that it is the true face of "I", that is, the real "I"-the ego without me and the superego.
You are not your body, your thoughts, your thoughts, your feelings, your feelings, your emotions or even your consciousness.
You, the real you, are actually a transcendental perspective, a free perspective and an infinite perspective.
You, the real you, are a kind of light, an empty light, a transcendence, freedom and infinity.
When we say that you, your heart, your perspective, your wisdom and the light in your heart are all expressing one thing-you are transcendent, free and infinite.
Call it that you come from subjectivity, your heart from spirituality, your perspective from observing the world, and your wisdom from dealing with the world.
But no matter what you call it, you are actually the same. You will always be you-transcendent, free and infinite.
Even if I didn't know it before, even if I know it now, I can't believe it completely. Even if we believe it now, we have never really understood it. It doesn't matter.
Teacher Xue Mo's Bright Handprint and Xue Mo's Psychology Series are specially written for us, for all life with bright hearts, just to let us know this, see this clearly, believe this, find this, experience this, precipitate this, realize this and make good use of this.
In the Bible, God said, Let there be light, and there will be light. You are light, and you are light. With light, you will see God in yourself-transcendence, freedom and infinity. Therefore, the Bible is also a map of Zhang Zhihui, guiding people to find light, self, God and integration with God in their own lives.
It is said in "University" that the way of university lies in mingde. It is also leading us to discover the path and integration of light, ourselves and our own lives.
Tao Te Ching devotes itself to discovering light, self, avenue and ways to blend in with it.
The Diamond Sutra guides us to see the light, ourselves, the road and the Tathagata in another way of constantly seeing through and letting go and constantly surpassing ourselves.
Including Zhuangzi's "South China Classic" and Mr. Yang Ming's "Notes", they are actually discovering light, themselves and avenues in different ways, and then merging into avenues and becoming avenues.
What is a boulevard? Avenue is beyond, free, infinite, always alive and always bright.
2. Ming: Beyond Ming.
Ming means light, wisdom and clarity. Ming is the transcendental perspective of "Ming handprint", which is originally bright, intelligent and clear.
This transcendental perspective has such unique wisdom-it can see through any other perspective, including itself! Because of the perspective, I realized, because of the realization, I have no doubt, because of the doubt, I have no trouble.
The most important source of this perspective wisdom is the wisdom that has been passed down from generation to generation since the Buddha realized the Tao. At the same time, Xue Mo's theory of mind and nature also gives a new interpretation with more characteristics of the times-the world is the reflection of the heart.
In his Introduction to Xue Mo's Mind, Mr. Xue Mo even put forward a new concept of source-the source of bright sky;
It can be said that the origin of the sky is the core and the most shining part of the wisdom of the big handprint-that is, the light of the big handprint. Light is clear sky, clear sky is light.
Bright sky is the eye of law, the eye of law and the eye of Buddha, that is, the perspective of transcendence. The lightness and emptiness of this transcendental perspective are integrated, lightness is lightness of emptiness, emptiness is lightness of emptiness, and its ontology is transcendental perspective itself. To say that it is a perspective is actually a wonderful use of the transcendental wisdom of this empty body. In the final analysis, the transcendental perspective takes emptiness as the body, light as the phase, wisdom as the use, and the trinity of body, phase and use is called perspective. Because of its transcendence, it is called beyond the perspective.
Ming also represents the emergence, manifestation, comprehension, awareness, enlightenment and enlightenment of this transcendental wisdom.
3. Quantity: Transcendental Perspective (Transcendental Mind)
Big, that is, at the same time beyond the infinite inclusiveness. All "heart-perspective-horizon-world" are included in the transcendental perspective of this "bright handprint", without exception. At the same time, this "bright handprint" transcends the perspective, and it embraces itself and transcends itself in an incredible way.
On the other hand, all specific perspectives are "variants" after "dimensionality reduction" outside the perspective.
In other words, under the unique wisdom of this "bright handprint" beyond the perspective, all specific perspectives are "incarnations" of this beyond the perspective.
On the other hand, in fact, the true nature of any specific perspective is precisely the transcendental wisdom perspective. However, due to its transcendence, it cannot show its transcendence function, which makes the perspective show limitations, relativity, one-sidedness and distortion.
Transcendent wisdom perspective is the "dharma body" of all perspectives.
The carrier of this dharma body-"mind-vision-vision-world" is "reporting the body".
This is the relationship between law and newspaper under the perspective category system.
The relationship between "big" and "light" and "bright" in front;
Only when there is light and brightness can it become bigger and bigger, which is also a concrete embodiment of the realm of light and brightness. Light and understanding are equal to reason and greatness, which is quite useless. The director is blind, truth is truth, and things are meaningful.
4. Hand: the act of transcendence
Hands represent practice, practice, behavior and ingenious use. It is the concrete embodiment of "light", "bright" and "big", which is embodied in the behavior of body, mouth and heart, in daily life, work and practice, and in walking, living, sitting, lying, food, clothing, housing and transportation. Among them, the most fundamental and important behavior is that "bright handprint" transcends the study, practice and dissemination of wisdom, is self-serving and altruistic, and consciously feels others.
In all actions, we should embody the wisdom realm of "lightness", "lightness" and "greatness". This kind of wisdom can start from listening and learning, and then gradually practice and train, so that this kind of wisdom can be gradually produced, grown, stable and stable, and then gradually applied to all aspects, and gradually integrated with one's own life behavior to become one's own wisdom.
5. Seal: Transcendental Wisdom
What is a seal? With the previous "light", "light", "big" and "hand", and these four aspects have reached the state of perfection, then "seal" appears.
Seal is confirmation, and the emptiness, clarity, perspective, behavior and wisdom of transcendence should be confirmed.
Is it impossible to "confirm" the first four aspects without perfection? That's not true. When the first four aspects have not reached the perfect state, they can be confirmed by stages.
But even if it is confirmed by stages, emptiness, clarity, perspective and behavior are still beyond.
It is only the degree of transcendence (field, breadth, depth, dimension), stability, and the degree of magical use. And different stages have different realms.
The lowest level of printing (recognition) is to truly see the transcendent wisdom perspective in your own life. It doesn't matter if you can't see it.
Only theoretical study, understanding and knowledge can't be printed.
The original seal and the final seal are essentially the same seal, but they are different in level, depth, stability and use.
To sum up the above five aspects, you have me and I have you. We need to understand it in reason, confirm it in matter, and integrate this wisdom into the infinite conscious and selfless behavior, that is, the "finger print", that is, the "way" of Xue Mo's psychology.
Now back to the original question of this paper, how does the "bright handprint" of Xue Mo's psychology, namely "access", solve the "three questions of philosophy"?
From the perspective of "bright handprint" outside the visual angle, the "three questions of philosophy" is actually a "false question"-
1, about "Who am I"
Because there is no real "I", there is no so-called "who am I".
Every life is empty light, empty light, and there is no independent and unchanging self. All self-awareness is an illusion and persistence. Seeing this clearly, the question of "who am I" disappears.
2. About "Where I come from" and "Where I'm going"
I never really existed, let alone where I came from. Of course, it can also be said that "I" came from fantasy and persistence and moved towards consciousness and freedom. A thorough understanding of the illusion of "I" will reveal the other side of life: nothing to do and nothing to go.
Miraculously, after the wisdom outside the perspective is revealed, the "three questions of philosophy" can also be answered from various angles, such as-
1, about "Who am I"
"Who am I" can have infinite answers, because life is a perspective, and the perspective is infinite, and different perspectives have different answers. This means that there is no answer to this question, or the answer to this question needs to be answered by every life, and every life has the freedom to set the answer to this question-who you are comes from your perspective and choice.
2. About "Where I come from" and "Where I'm going"
Because of the different answers to "who am I", the answers to these two questions are also different. If "I" is a perspective, then the perspective will only change and will not come and go. As soon as the perspective changes, "I" changes. Although "I" has changed, there is still a constant side in the depths of this change. Invariance is its origin, and change is its game. who is it? It is looking at the light and shadow reflected by these words. ......
Teachers in Xue Mo often say that Xue Mo's psychology is not to find and solve problems, but to find that there is no problem and everything is perfect.
The above explanation of the perspective of "bright handprint" is an attempt to integrate the core spirit of Xue Mo's psychology with the perspective principle, and the perspective itself is only a perspective for reference only. If you want to know more about Xue Mo's psychology, please read Xue Mo's psychological series.