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You can understand, you can read this article:
Summarize the virtue of my Tao Te Ching: I am the foundation of Tao. Any benign interaction between human yin and yang is the expression of benevolence, which has the convergence of human value judgment, and the applicability of social welfare and ethical knowledge is the expression of righteousness. I think "benevolence and righteousness" is ignored in the avenue of human society and suddenly appears as the moral standard of human beings, so as to explore the differences from the parameters of "Tao".
Keywords: I, Renyi Road, Eli, Germany
The moral quality and ceremony in the second paragraph of Tai Chi's Zhou Lian Creek picture says, "But people also use it to show their greatest spirit. When a healthy person is created, God sends people, five fortunes, and the division of good and evil. Everything is carried with you, and the sage decides Chiang Kai-shek's righteousness, quietness and discipline. Therefore, the saints in the sky are with the spirit of ethics, and the sun and the moon are in the order of the four seasons, good and bad. The gentleman of Kyrgyzstan maintains, and the villain is in fierce contradiction. Therefore, Li Zhaoxing said that the channel of the website of Yin and Yang is soft, just an eye for an eye, and it is easy to say. He said, the same, the initial reincarnation and the final death trial. Osamu Dazai, Si Qizhi! " Zhou's influence, the central idea? "Change" and Neo-Confucian ethics, benevolence and righteousness. "
On the other hand, I am the business philosophy of China's main root; The whole root of Buddhism to China's philosophy and the whole root of Taoism in China's philosophy is that my philosophical dialectics is grafted on China's dialectics, because I began to focus on the highest principles of Taoism and nature, the details of the grafting of Western learning, but there must be a general picture (namely Taoism). The mainstream of Neo-Confucianism is based on stages (namely Taoism), but it is not without its details. So, what I see is the central idea of the Tao Te Ching and the Book of Changes, or the ethics of neo-Confucianism? The book of benevolence and righteousness should have a new meaning.
The meaning of righteousness
Shuowen pointed out: "Benevolence, kinship, but also from people" Note: "Don't say that there is no decoupling, so the word decoupling shows that benevolence is from his moral interpersonal relationship. This paper systematically expounds the reasonable starting point of Confucius and the kinship of Confucian benevolence. When it is used, benevolence extends to the tolerance of social relations and feelings for relatives, which is an internal psychological feeling and a conscious moral thought. What is the nature and work of benevolence? The duality of use, on the one hand, is the patriarchal clan system and the standard of courtesy and benevolence; Benevolence is beneficial to the people (this is a woman) and requires people to love and treat those who are abused by tyranny.
The meaning of this word is in the Book of Changes, which means that there are four kinds: suitable books. China's classic Book of Changes, Gan, says that "benefit, righteousness and harmony" are enough. I ching The needy group also said, "I needed insurance before." Full of energy, not a trap, its meaning is not difficult! "The value judgment of people who intend to support social welfare must converge with the author's neo-Confucianism. The meaning of this article is irrelevant. Reason, talk.an excellent, this article is very shallow. Fourth, the commonly used combination method, benevolence and courtesy. "copula upload" says: "Save the nature of storage space (referring to everything in the universe, reflecting the convenience of the universe) and the morality of the door." "copula. Downstream "said:" long words prohibit people who are not righteous. "Said hexagrams. "Biography" said: "Legislation should talk about benevolence and righteousness." Three to five years. The resume says "up and down, and then made some mistakes." Intention is obviously the confluence of social ethics knowledge and social welfare knowledge.
Based on the neo-Confucian theory of large-scale system ("Infinity holds the initiative to give birth to two instruments, and heaven and earth give birth to five elements and three rights." Then heaven and earth and God's plan continue to take the initiative as the universe of social system; Three talents, heaven, earth, yang and position, have shadows in the sky, and the earth actively and forcibly transforms the operating system yin and yang into a passive evolutionary interactive system. Wood, fire, earth, water and people in the world are actively and forcibly transformed in the operating system. The closed sequence of the transformation of wood, fire, earth, water and gold generates a stable passive system in the universe, and the passive social system of yin and yang is open and closed. or vice versa, Dallas to the auditorium Broadly speaking, the benign interaction between yin and yang in all human activities is the behavior of "benevolence" and is not limited to morality. Human activities should be related to applicable social welfare and ethical knowledge, all value judgments and just behaviors.
People on the road think
If I want to know the thought of virtue, I must first understand the old Tao, Tao Te Ching, Me, Tao Te Ching and Tao. "Tao" is the fundamental cause of the universe and the general principle of the body universe and the universe. Who is smart, but belongs to the law of human feelings, the law is natural every day.
The first chapter of Tao Te Ching says: "Heaven and earth are heartless, and everything is a grass dog, while saints are heartless." This is a paradise that has no partiality for anything that grows purely naturally. However, their nature is no different and they are not intentionally created. However, no specific species represents kindness, especially giving it some benefits. So everything in its life is tight, like straw dogs's grass sacrifice in Sapporo, which was completely demolished and abandoned naturally, and was not particularly cherished. In the same way, saints imitate heaven and earth, but they have no preference, instead of any kind of people seeing someone say kindness like a pig, especially the benefits given to them, so that people can develop their own temperament and have self-related rules.
The "ruthlessness" here is "no preference" and "emotion (sentimentality)". From the perspective of Tao, any benign interaction between Yin and Yang is an act of benevolence. Why is the preference of a species particularly emotional in a world where benign interaction is extremely easy? Why do saints prefer certain types of people, especially emotions? Yin and Yang are extremely interactive, cruel, fond, emotional, but talented. This is one of the reasons.
If the yin and yang instruments do not actively interact, Chapter 9 of the Tao Te Ching: "(guessing pursuit) Rui speculates that the warranty period is short; Happy from now on, can't keep it; Wealth and pride, they give up their own disasters (disasters), often on the verge of being discovered, which Switzerland can not maintain for a long time and is easy to break, because it is too strong, used to pressing people, but also vulnerable; Grumpy or metallic, therefore, they can't keep their sharp and rich feasts for long, but they can't keep their wealth forever. Compared with a son who is extravagant and wasteful, and a bandit who wants to use his brain, the rich, the expensive and the proud will eventually lose face or get into trouble. Chapter XII
Tao Te Ching also said: "All five colors are blind; Five-tone deafness, cool taste makes the population gallop wild hunt's precious goods, which is harmful. " This is really too much. The pursuit of color enjoyment eventually leads to visual dazzling, blindness and excessive pursuit of sound enjoyment, and finally leads to deafening, hard hearing, listening without listening, excessive pursuit of taste, and finally leads to impaired taste, loss of taste, eating without knowing its taste, excessive addiction to riding and hunting, chasing birds and animals, and finally leads to psychological madness, distraction, and
The thirteenth chapter of the Tao Te Ching says: "If you are afraid of being humiliated, your greatest evil is your body;" Shocked by humiliation? Our pets will be insulted in the future, if they are afraid of losing their panic, they will be afraid of losing face; What who, if it is your great evil? I am such a big patient, I am pregnant, I have no body, am I hanging up? " This is the achievement of exotic pets and humiliating the world's conscience, so it is inevitable that they will be surprised, afraid and jealous of the certainty of love and the certainty of fighting and humiliation, which may be the scourge of temporary institutions; Ignoring life and death is not because of nostalgia, but because of fear of hurting the provisional institutions. Why is fear favored and insulted? Are you surprised and afraid of this? Because in the eyes of the world, it is an ordinary pet, and in the future, the pet statue will be stripped of its shame; Pet honor is very ashamed of the important sense of shame, so whether he is in favor of insult or not, he is afraid of losing his sense of shame, and even loses his fear of falling out of favor; Why should we be surprised by our nostalgia for ourselves and our fear of disaster? Because our nostalgia itself often only thinks of ourselves. If we can establish the attitude of giving up our lives and forgetting me, don't forget, what other disasters are worth caring about and worrying about a little?
Have a plenty of passive interaction between yin and yang. So, what about the benign interaction between Yin and Yang, and the benign interaction between Yin and Yang and the earth? How the sage Shi Qiren's "Tao" is based on the secular likes and dislikes of "Ren Da"? There is a fine line between the two, but the difference is another world, and this is the second one.
The benign interaction between yin and yang is the behavior of "benevolence". Chapter 8 of the Tao Te Ching says: "Be kind at home, be deep-hearted, be kind, speak well, treat well, be good at things and be good at times." That is, let nature take its course, get along happily, humble mind is quiet, sincere love? Yes, help others with compassion and be kind to others; A credible, peaceful and prosperous government is doing its best. Of course, the ideal way to do things is to let nature take its course. The behavior of "benevolence" must be the result of benign interaction between yin and yang, before this third.
BR/>； Abandon the avenue, saying: "Abandon the avenue, righteousness is also", that is, the avenue for human society to abandon righteousness.
In the 18th chapter of Tao Te Ching, morality, virtue and promotion are more basic than the virtue of justice, but there are also many, so when the Avenue of Stars is reluctant to give up, there is no need to artificially advocate morality and virtue, so the moral avenue of human society in which "virtue" is neglected is the moral standard of those saints who stand out from the crowd.
"Book of Rites." Confucius said, "In the three generations (Xia, Shang and Zhou), Ying Zong traveled far away, and Qiu was ambitious and strict, but failed to catch him! The trip to the Avenue also shows that the world's wise choice, trust and ability to rebuild the past have not only achieved their loved ones, but also his son, his old and ultimately happy son, the enemy that Zhuang has been using, and the young director. Gua put forward the key to loneliness or prohibition of the old morality, and women have a home. Commodity evil has been abandoned, and it does not have the power to be evil. It is not a body, and at the same time, there will be no such practical things as seeking closure without happiness and stealing thieves without being closed outside the family. This is Datong. It's possible and unnecessary to choose talents in the full text, which is a positive interaction between yin and yang, but it is not reflected in any word "benevolence" submitted by it. Therefore, the value judgment of all human activities should be based on the applicability of the code of conduct of social welfare and social morality, and its behavior is naturally "righteous", but the full text does not see any "righteousness".
The world of Datong is fair and peaceful. In the golden age, the list of benevolence and righteousness naturally floated up. Why preach the principles of benevolence, righteousness and morality?
In the late Qing Dynasty, Kang Youwei wrote The Rites of Datong. Li Yun's answer Ram III is attached to the pupil, and its goal is: 1. Suffering from Buddhism, it has influenced audiences all over the world; 2。 From the border to the earth (the influence of the development of transportation science and technology); 3。 All kinds of societies and people in the country (and the rising middle class) (the key to "humanization" is king) 5 Security and independence (reasonable independence of natural persons and legal persons to protect witnesses) 6. The day of going to China's home (influenced by Christianity and the scientific basis of the disintegration of Genesis theology); 7。 Went to the happiness of the real estate industry (the ideal world of Buddhism, not human beings). Kang Youwei's Book of Great Harmony should be a judgment of social welfare and ethical value, with many positive interactions and connections between Yin and Yang.
"Book of Rites. Yu, Tang, Wen, Wu, and their election results unfortunately prevented these six gentlemen from attending the award ceremony. Its meaning is to test its words of faith, benevolence and punishment, so it is often clearly expressed. If there is, isn't it, well-off with a strong, public view that disaster is. "Governing a well-off society is the home of politics and religion in the world, and people's leisure is not as good as that of Datong when the five emperors were in power. The social system of the well-off economic system is all relatives, sons and sons, and the political system is the world of adults (princes). "Well-off society" and "benevolence" are artificial moral norms (in its sense, criminals are benevolent words), and the natural behavior of benevolence is "obviously different from the fluctuation of a world".
& gt
Chapter 19 of the Tao Te Ching says: "Absolutely abandon righteousness, and China will be mighty." Although this is correct, benevolence and righteousness are binding. Too much hypocrisy will destroy nature, so people can restore their filial piety and the kindness of their parents and return to the nature park.
For example, Zuo Zhuan was read in the winter of 165438+ October 22nd. During the de facto War of Chu between the King and the Song Dynasty, Sima, a Chu man, said, "Bi Zhong's widowhood not only saves money, but also sets a new record." The duke said, "No." The unsuccessful economy, although listed and reported, the duke said, "impossible." Chen then stayed put and destroyed the wetland. Public shares, the door official F Yan, someone told the father-in-law that "the gentleman was not seriously injured and there were no birds. The ancient army was not narrow-minded. In addition, although I left the country, I didn't bulge. " The fish said to the water, "The monarch doesn't know about the war." "18 brief history." "Spring and Autumn Annals" also said: "Song Xianggong's hegemony, vassals and Chu war. The son's head was razed to the ground, and it was not Chen's attack. The duke said, "gentlemen trap Ecuadoreans." Sui was defeated, laughed and was kind. "Song Xianggong righteousness is a good word on the battlefield, but it shows too much hypocrisy.
For another example, in a high school in Taiwan Province Province, students would rather get a demerit than get it back. Students asked someone to take revenge for the group fight, and even apologized by "handling" student disputes. Underworld movies, constantly exaggerating the feelings of friends and brothers, seem to go far beyond the ignorance that flesh and blood are not even legally binding. It seems to say, "Many people are not wrong. As long as they are my friends, I will help them to the end. When I don't want to go with the flow, I will be scolded because of my sense of obligation. I am not a good friend. " I even feel guilty? "I lost all my friends." This little false righteousness is one of the few faithless behaviors in the world that violate the "righteousness" completely equivalent to social morality and welfare.
Small benevolence and small righteousness, hypocritical opposition, but I also oppose the Tao Te Ching. In the world of great harmony, they will naturally show the true meaning of benevolence, and there is no need to preach it. A well-off society with benevolence in the true sense, ignoring the avenue, needs to artificially stipulate promotion, moral standards and human requirements, or it can be a kind of artificial fraud. I am a VIP, and I don't pick sesame seeds. Stupid, yes.
/& gt； Four-righteousness ceremony, moral level
Chapter 38 of Tao Te Ching: "Virtue without virtue. In virtue, without doing and thinking, the rule of virtue is inaction. People who do good have no virtue. In Germany, there is no such thing as "governing by doing nothing" and "governing by doing nothing". No one thought, but people thought it was unfair to throw things at the competition ceremony, so Germany behaved badly, and then people before the award ceremony lost their righteousness. Courtesy, honesty and thinness, chaos first. A knowledgeable road ahead, a stupid beginning. Based on a real man in his thick, not in his thin, in fact, died in their home, this. "
For example, Germany, which keeps its true colors, does not think that people emphasize wisdom and faith, morality and kindness. At present, only Germany has such a name, and its reputation is excellent. In Germany, because the unpretentious German and the material road were not changed to gain a good reputation, he lost a virtuous person in Germany, often in Germany itself, so it was unnatural virtue. What we have to do is not to gain a good reputation and make a difference in Germany, but nothing is impossible. In Germany, the first-class delivery emphasizes affectation, doing nothing, but taking to the streets decisively to gain a good reputation. Germany is different, but there are also many places that do not live in the highest state of Germany. Although a righteous man is kind to good people, he has done nothing to gain fame. He has no thoughts, distinguishes right from wrong, and distinguishes good from evil. Although it has been realized, it is different. In order to gain any reputation, he should pay attention to the etiquette system in advance, because he has considered in what way the heart ceremony is worse and excessive. If there is no expected response, they will not hesitate to put it. From this point of view, the loss of human beings, after Germany, after Germany said that it lost charity after defeat and after the ceremony of justice, also said that the morality advocated by German ceremonies was more of a gradual decline in the level of human cultivation. When entering the field of etiquette, the etiquette system, including legal system, Taoism, morality, benevolence and righteousness, is often weak, which is the beginning of a lack of loyalty and society, and often brings disasters. Subjective wisdom to measure future knowledge or foresight, such as the former's knowledge and foresight before thinking, is only a futile sword of failure and a response to potential, which is usually the beginning of ignorance, which is why real men mainly rely on a huge, thin and benign body without Su Li to support honesty and trustworthiness and morality; The task of the Tao is clever and empty, but not used; Be sure to delete all superficial and flashy things. It conforms to the inherent honesty and true quality of road traffic behavior.
Huangfusong Hermit in Tang Dynasty: "Lao Dan is in trouble." It is the only trouble in the ceremony of distinguishing moral grades in Germany in Laozi's Tao Te Ching. In fact, there are only moral and ritual parameters in the discourse level of Tao Te Ching.
Chapter 16 of Tao Te Ching says, "Be empty and quiet. Everything, let me be an official. Husbands return to their roots in various materials. After all, a static and complicated life. When you regain your sight of Yue Chang, you will know it often. The word "normal", this is very natural, this is the eternal truth. This truth is more a positive cycle of natural growth, nature, creation, natural change and nature "starting from scratch". I think the Yin and Yang divination of Tao is open and interactive, and becomes a passive system. The passive system of wood, fire, soil, gold and water is stable circulation, and soil is a closed passive system. Therefore, the confluence of Taoism and Neo-Confucianism. In fact, only when the Tao Te Ching originated from the Tao can the economic management, the Book of Changes and the virtues of the Neo-Confucianism completely converge.
I "Tao Teqing" run the country, and the world thinks that extreme claims are king and benevolent policies are implemented. I especially admire that "meeting the Prime Minister is simple and has no personal desire" is the most outstanding person in the sanctuary. This is an external performance, pure and solid. Yes, in order to keep the original state, reduce selfishness, reduce desire, and give up deliberate study and pretentiousness. In this way, people naturally want to be honest, restore nature, be content and worry-free. I hope that there will be a road based on morality in the future, and I will often learn about Dagong's positive society for you.
Laozi's Tao Te Ching states that Tao is the body of the universe and virtue is the evolution of the universe. This article is any benign interaction between yin and yang in human activities, and it is considered as "benevolent behavior", the convergence of all human activities, the value judgment of social welfare and ethics, the applicability of the code of conduct, and the performance of "righteousness" as a person.
My virtue "benevolence" is based on "Tao", which refers to the real "talent" behavior of yin and yang, benign interaction, "heaven and earth are ruthless, saints are ruthless, people are ruthless" and "heartless" "Tao" is a secular likes and dislikes based on "talent", and a different world based on "cruelty". In addition, I think that human society that ignores "the way of benevolence and righteousness" is the moral standard for people with a few saints who stand out. The requirement of humanization can also be just a few words, and it can be artificial fraud.
reference paper
Although a sentence: "Causality and Possibility, and belong to the theory of Yin and Yang's knowledge metaplasia", it is contained in Belief in the Queen Mother of the West and Research on the Sacred Land of Yaochi in Tianshan Mountain, Taiwan Province Cihuitang Publishing House, 1992.
2. Lin Guoxiong: Neo-Confucian Economy and Management, Taiwan Province Cihuitang, 1997.
3. Tu Youwei said, "Straight Roots and Anvils" included "Series of Second-class Grey Soup of Qiantai Provincial Research Institute and China Laozi and Zhuangzi", 1996.
4. Dong Yang and Yuan Qing: "Foolish loyalty" talks about today's young people, two instruments "Taiwan Province and China Laozi and Zhuangzi Society and Cihuitang series, currency 199 1 year.
5. A small Book of Changes Dictionary, Beijing, China Workers Publishing House, 1992.
6. By Wu and John ch, Lao Tzu's Tao Te Ching/Tao, St. John's University Press, 1972.
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