Inscription poem:
On the ninth day of the ninth lunar month, there is a saying called "Don't use hidden dragons", and Confucius said "Longde", which is the most intimate.
The world is not easy, not secular, easy to move, not famous,
It's not boring to live in seclusion, and it's good to meet, but if you're bored, you can do it if you're happy.
Trouble is the opposite, and it is sincere. If you can't pull it out, just wait for the right time.
Deep affection for Long Qianchen. 1992 There's a saying: It's good to see a dragon in the field, and it's good to see an adult:
Confucius said, "Lund", the right person, always believes his words and observes his actions.
Idle evil is right, good world is not cut, and virtue is transformed.
Gentleman, what do you mean by working all day and being conscientious at night?
Confucius said that a gentleman, who entered Germany, was loyal and sincere,
Therefore, the industry can live more than a few; Knowing the ending,
Can be integrated with meaning, true feelings, good beginning and good end, universally applicable.
The former residence is in the upper position, neither arrogant nor slow, but it is not worrying in the lower position.
Be cautious in doing things, always be cautious, although there is no danger and resentment. Or jump into the deep sea,
94 no blame: ups and downs are impermanent, not evil; Advance and retreat,
If you want to be timely, a gentleman has no blame.
Fei long is in the sky. It's good to see adults. What is the ninth five-year plan? Responding at the same time,
Seek common ground, water is wet, fire is dry, and clouds follow the dragon.
The wind follows the tiger. The sage is sincere, everything sees, and this day is near.
Local relatives, each from its own category. Kang long has feelings, why should he go to the ninth five-year plan?
You have no position, you have no people, saints are inferior, and you have regrets.
Text:
What does it mean to say "don't use hidden dragons" on the ninth day of the ninth lunar month? Confucius said, "Hermits are heroes. This world is not easy, and it is not easy to change it. It's not a name. It's boring to escape from this world, boring to see it, interesting to do it, and it's really impossible to pull it out. "
1992, he said, "It's good to see adults when you see dragons in the fields". What is this? Confucius said, "Those who are virtuous are also virtuous. Faith in words, sincerity in deeds, sincerity in being lazy and evil, goodness in the world without cutting, and virtue in virtue. Yi said,' it's good to see a dragon in the field and an adult.' Jun Deye. "
What does it mean to say that a gentleman works all day long, and if he works late, he is not to blame? Confucius said, "A gentleman is a man of virtue. Loyalty is the reason why I entered Germany. Words are sincere, so I live in the industry. I know, I know, and I still have a few. Knowing the end, you can be righteous. The former residence is superior but not arrogant, and the next one is not worried. Therefore, because of its occasional exhortation, it is dangerous and blameless.
1994, I said, "it's not strange to jump deep." What is this? Confucius said: "ups and downs are impermanent, and it is not evil. Advance and retreat are neither static nor isolated. There is nothing to blame for a gentleman who wants to arrive in time when he enters Germany. "
There is a saying in the Ninth Five-Year Plan that "flying dragons are in the sky, which is beneficial to meet adults". What is this? Confucius said, "Speak with one voice, and seek with one spirit. When the water is wet, the fire is dry, the cloud follows the dragon, the wind follows the tiger, and the sage does everything he can. Those who are close to the sky and those who are close to the earth are all of their own. "
On the ninth day, I said, "Kang Long has regrets". What is this? Confucius said, "You have no position, but you have no people. The sage has no help in the next position, because he has regrets.
Segmented injection and discharge:
Yi Jiebi and other scholars' research on Tang Kong.
What does it mean to say "don't use hidden dragons" on the ninth day of the ninth lunar month? Confucius said, "Hermits are heroes. This world is not easy, and it is not easy to change it. [Sparse] From "the ninth day of the ninth lunar month" to "it is not easy to live in the world". Righteousness: These two sections also explain the words of the ninth month of the lunar calendar. " On the ninth day, you don't need to dive dragon. What is it? The master repeated the words of the ninth day, so he said "the ninth day". "Fang explained what he meant. Suppose he asked something, then he said," What do you mean by not using the hidden dragon? " Confucius said that dragons are hermits. The master explained the meaning of "hidden dragons" by personnel, and saints also have dragons as hermits. Those who are "not easy to get along with the world" don't change their minds because of the world. Although they are in danger, it is not easy to do so.
If you don't achieve fame, you will be bored in seclusion. If you don't see what is right, you will do it. If you worry, you will violate it. I really can't pull it out, and it's also a' hidden dragon'. [thin] "unknown" to "hidden dragon". According to the theory of justice, "a person who is not worthy of his name" is silent and does not achieve his name, so that people can know it. Those who "escape from the world without boredom" are said to be escaping from the world. Although there is no way, they are not bothered. People who "don't bother if they don't see right" say that the world is wrong, although they don't see good, they don't bother. As the saying goes, "seclusion is not boring", and the mind is secluded, but it is not right or boring. This is because seeing worldly evils is also "not boring", so the rule of "not boring" is revived. "Do it if you are happy, and you will violate it if you are worried. "Happy people think they have done it, and worried people think they have violated it. Those who "can't pull it out", although they have fought many battles and lived in seclusion, are determined on the road, but they are really impregnable and can't pull it out, which is also the meaning of "hidden dragon"
1992, he said, "It's good to see adults when you see dragons in the fields". What is this? Confucius said, "Those who are virtuous are also virtuous. Faith in words, sincerity in deeds, sincerity in being lazy and evil, goodness in the world without cutting, and virtue in virtue. Yi said,' it's good to see a dragon in the field and an adult.' Jun Deye. "
[thin] "ninety-two" to "Junde also". Justice says: This is an explanation of 92 words. Confucius said that "the dragon is virtuous and China is right", but it is not as good as the Ninth Five-Year Plan, so "the dragon is virtuous and China is right". Those who "believe what they say and do what they do" are mean, mediocre and constant people. From beginning to end, always be loyal and always be cautious. People who are "idle and evil and keep their honesty" speak against idle and evil, but keep their honesty. "Being kind to the world without cutting" means being kind to the world without cutting one's own merits. People who "learn from the classics by virtue" say that virtue can be broad and can change from the secular. At the beginning, it was a complete seclusion, and in the second place, it gradually became ethical and vulgar. If you fish in Razer and make pottery by the river, people will gradually change if the utensils are not clumsy. "Yi" said: Seeing the dragon in the field, it is good to see the adults. Sages are different from others, so they are called "Yi". "Seeing the dragon in the field" is not a throne, and the cloud "Junde" is also true.
What does it mean to say that a gentleman works all day long, and if he works late, he is not to blame? Confucius said, "A gentleman is a man of virtue. Loyalty is the reason why I entered Germany. Words are sincere, so I live in the industry. I know, I know, and I still have a few. Knowing the end, you can be righteous. The extreme of integration is "to". Living at the end of a divination is the "end". People who do things to the extreme without making mistakes are also "knowledgeable". Therefore, it can be used. If you are at the end, you can be at the end, and you will know the end. It is not righteous to be quick, but it is not as righteous to be late. Therefore, "decadent people have no beginning, and fresh people have an end." "that' can't turn back' husband, only' know the end' husband?
"September and March" to "Possibility and Significance". Yi yue: this is also the explanation of 93 words. "Confucius said: a gentleman enters virtue", virtue means virtue, and career means success. Therefore, people who "work all day" are lazy because they want to promote morality and make achievements. "Entering Germany" means "knowing the truth", and you must enter; "karma" is "knowing the end" and meaning. People who are "faithful, so they enter Germany" reinterpret the matter of entering Germany, preaching loyalty to others, treating others with trust and respecting others. Their progress in virtue is also "entering morality." "Words are sincere, so it is a career", which means culture, education and honesty. We should learn culture and education abroad, and be honest at home. If the internal and external complement each other, there will be a career to live in, so the cloud "lives in the industry." The upper cloud "enters Germany" and the lower cloud "enters Germany"; Those who live in the cloud and those who live in the cloud avoid it because there are words in it. And merit should be "living" in the clouds. Those who "know the best, can be with a few" are in perfect harmony, and the party is supreme and "the best" under divination. Living under the hexagrams and not complaining about others is "knowing wisdom". If you can know it's coming, you can know a few things, and you can talk to * * * about a few things. A few, out of nothing, rational and shapeless. This 93 knows that the season is coming and wants to know why, but he can also go camping with * * * *. Those who "know the end, can live with righteousness" live in one, and all end up "knowing the end" We can not only know the ending, but also preserve its meaning when it is over. It is appropriate for the righteous to keep their position and not lose it. 93 can know its nature, so it can correct its nature. However, 93 is just a stubborn thing, which either makes it want to know a few things or makes it want to retire. Once in and out, the meaning is different. When it advances and retreats at 93, it advances if it can, and retreats if it can. These two meanings are parallel. Note that "the pole of one body" means "the one who only knows the end"
Righteousness says: "Being in one body is the end", and Zhuang Yun says: "Being in one body is the end. Third, it is extremely extreme to go up and down. " Chu Ciyun: "The supreme unity is the supreme, and the next divination is the supreme, and the next divination will be under the supreme divination, even under the supreme divination." Under the cloud, "I am next, I don't worry", and I note that "I know my husband, so I don't worry", which is based on personnel. Since the cloud is "inferior", I know that I will do the upper divination, so I am not worried, but I know I will do the upper divination. If Zhuang's statement is extremely extreme and there is no divination, how can it be achieved? Why bother about a few? Those who know each other are based on the above hexagrams. Zhuang said no, "doing everything without blaming" means "knowing the reason", which means that when things come, the governor has come, and he can know his grievances with courtesy without violating the blame of divination. "Therefore, we can take things as examples", which means things. If you know one thing first, you can use it to work. There is still hope for "harmony", and the promise does not mean that this person and the other party are * * *. People who "get into things quickly, but not benefit from righteousness" will benefit from it and will do it when they see it. The righteous move according to their points, and strive for progress in vain. Therefore, things are fast, righteousness is not as good as profit, righteousness is quiet and profit, so it is also. Those who "save things at the end, benefit is not as good as righteousness", save existing achievements and do not act rashly, so "benefit is not as good as righteousness" "Therefore, a corrupt person has no beginning, and rarely has an end", and forgetting righteousness at the sight of profit means "a corrupt person has no beginning". You can't stick to your own career. This is "a new beginning and an end." The former residence is superior but not arrogant, and the next one is not worried. Living above the lower body and below the upper body, the husband will eventually open up, so he is "not arrogant and impetuous." I know that my husband is the best, so I don't worry. [Sparse] "The former residence is superior but not arrogant, and the next one is not worried." Justice says: "He who lives in his former residence is superior but not arrogant", it is said that he is superior in his lower body but not arrogant, so he dare not be arrogant because he "knows the end". Those who are "in the next position without worrying" are under the hexagrams, so they are called "in the next position". Because their governor has come, they want to make progress, so they can't worry. Pay attention to "Mingfu is not arrogant after all" to "therefore, don't worry". Justice says, "knowing the end is the only way to know the end, so you are not arrogant or impetuous." Those who "know their husbands best, so they don't worry" know how to "know everything." Before classics, knowledge comes first and knowledge comes last. Those who understand the end of knowledge first and then the end of knowledge in this scripture are also talking casually. Therefore, because of its occasional exhortation, it is dangerous and blameless. Also called exhortation. If you do things to extremes, if you lose time, you will waste it, and if you slack off, you will slack off, so "because of its occasional admonition, you will be in danger without responsibility." [thin] "Let's do it" to "blameless". Justice says: 93. To this end, we will continue to "do it". Because of its end and arrival, it is terrible. Although dangerous and restless, it is "understandable" to know the end and the reason. Pay attention to "doing things extremely" to "solving laziness". Justice says: "Doing things is extremely good, and it is useless to lose time", which means that the three are above the bottom, which is an extreme way of doing things. If you waste time and don't make progress, a few things will be wasted, so you must do "things". People who "slack off will be broad-minded" not only do extreme things, but also do extreme things in the end, so they should be conservative in their final career; If you slack off your arrogance, your achievements will be empty, so just "do it". "If time is lost, it will be wasted", and the solution of "knowing" is also clear. The solution of "slack is wide" and "knowing the end" is also true.
1994, I said, "it's not strange to jump deep." What is this? Confucius said: "ups and downs are impermanent, and it is not evil. Advance and retreat are neither static nor isolated. There is nothing to blame for a gentleman who wants to arrive in time when he enters Germany. "
【 thin 】 "94 yue" with "no blame". Yi said: this is also the slogan of 1994. "Confucius said," It is not evil to be capricious. "It is impermanent to be eager to go up and want to go back. It means open, not evil. He said: "Therefore, those who are' inconsistent in advance and retreat' sometimes just let nature take its course and are unwilling to leave the group. He also said: "Those who go up and down, according to their position." . Advance and retreat, depending on you. "The so-called' non-outliers', although' advancing and retreating', are still following the crowd, being in tune with the light, being with the public, not being alone and lonely." A gentleman who wants to enter Germany in time "wants to go up and enter Germany." "karma" wants to go on and want to retreat. Entrants are eager to give up their positions, also known as "entering Germany." Those who retreat are still in the deep, which is also called "karma." Its meaning is the same as 93, but 94 wants to move forward more than 93, so the cloud "wants time". 93 is not "timely", but "eloquent".
There is a saying in the Ninth Five-Year Plan that "flying dragons are in the sky, which is beneficial to meet adults". What is this? Confucius said, "Speak with one voice, and seek with one spirit. When the water is wet, the fire is dry, the cloud follows the dragon, the wind follows the tiger, and the sage does everything he can. Those who are close to the sky and those who are close to the earth are all of their own. "
[Sparse] From "the Ninth Five-Year Plan" to "each according to its category". Justice theory: This shows the significance of the Ninth Five-Year Plan. People who say that "the flying dragon is in the sky" say that the sky can feel everything widely and everything should respond, so "it is good to meet adults." Because adults are sensitive to everything, they are sensitive to everything, and everything is judged by the works of saints in the Ming Dynasty. People who "speak with one voice" perform in the palace, and the palace should also respond. It is also right to play and move the angle. If it's going to rain and the foundation of the column is wet, the same is true. Sound and gas have mutual feelings. "Water is wet, fire is dry", and the two have mutual feelings in image. When water flows on the ground, it is wet at first; The fire burned wages, so let's do it first. This, like gas, fire and water, is a feeling of ignorance. They first understood natural things, so they made their first speech. "The cloud follows the dragon, the wind follows the tiger", the dragon is a water beast, and the cloud is water vapor. Therefore, "Long Yin" comes from Jing Yun, which means "the cloud follows the dragon". The tiger is a mighty beast, the wind is a vibration, and it is also the same feeling. Therefore, the tiger roar is the wind in the valley, and it is also "the wind moves with the tiger." These two words make it very clear that knowledgeable people feel ignorant, so if they are used as the second word, they will gradually become knowledgeable. "Sages make everything see", these two sentences just explain the meaning of "flying dragons are in the sky, benefiting people and adults". "The work of a sage" means "flying dragon in the sky" and "seeing everything" means "benefiting adults". The names of several events in Chen's history are clear here, and they are in the sense of knowledge. This is also the same feeling. Sages have the virtue of tolerance, and everything has a sense of tolerance, so they feel the same. "Those who depend on heaven are blind, and those who depend on the earth are blind", although it is felt in the world, but only a few are known. This is a broad understanding of the sense of heaven and earth. Zhuang said, "Heaven and earth are in harmony and everything is born." However, the body of all things feels that there is too much weather and atmosphere. Therefore, there are "natural products", "real estate", "animals" and "plants" in Zhou Li Daboli, and those exposed to the sky belong to animals with spirits. Celestial bodies move, so do spiritual things, so they are attached to the sky. Those who suffer from the qi of the land belong to the genus of ignorant plants. The ground is stagnant, the plants don't move, but they are attached to the bottom. "Then everyone follows his class" means that heaven and earth are interlinked and everyone follows his class. This kind of thing is said by the same kind, because the sage thinks everything is the same kind. Its essence, Tao Zhen's installation, is not only the same feeling, but also different kinds of feelings. If a magnet sucks a needle, amber picks up mustard, a silkworm spins silk and loses its string, and a copper landslide, Luo Zhong answers, it's a long story. They all ignore nature and don't know why. Those who feel it moving, those who respond will report it. The first is feeling, and the second is reaction. Not only the things near are feelings, but also the things far away are feelings. If you get Lin in the middle of the week, it is Henkel's response; Huang Xing in Han Dynasty was followed by Cao Gong. There are many things to perceive, and it is not easy to understand. Today, I intend to explain them, so I will briefly outline them.
On the ninth day, I said, "Kang Long has regrets". What is this? Confucius said, "You have no position, but you have no people. There is no yin under it.
[Shu] Justice says: This book has nine words. "Confucius said that you have no position", the above nine are not in place, and the nine live in it, so there is no position. Those who are "high without people" have no yin and no people.
The sage has no assistance in the next position. Although the sage is next, it is not Tamanosuke.
[Sparse] Justice says: Although the sage is in the next position, he will not help him.
Is moved and regret. It is also improper in divination, and so is Chen Qi Que. Independence is beyond the reach of animals. In Classical Jiangxi, the word "Yuan" is said first, regardless of "Gan", and then "Gan" is said. Why? People who "do" are also people who do four things. Gentlemen do these four things with self-improvement, so they say "dry, yuan, constant, Li and Zhen" regardless of "dry". As for the "gentleman", why not? Husbands change easily. Elephants are born, born in righteousness. Have a sense of justice, and then be clear about it based on its content. Therefore, it is necessary to use the dragon to talk about "dry" and "Kun" and follow its meaning. Therefore, on the ninth day and the second day of the ninth lunar month, Longde should be positive, so it can be regarded as Long Yiming's. As for the "doing things at night" in 1993, it was not Long De, but obviously a gentleman's move. To sum up, the "dry" body is a dragon, which is different from the dragon and has its own meaning. [sparse] "I moved and regretted it." Righteousness says: the sage said that it is not feasible to live here. Note: "The husband of four things is also". Justice said, "A husband who works can do four things, and a gentleman who strives for self-improvement can do these four things." Those who pay attention to "line" as the master of the four virtues, and say the four virtues in classical Chinese first without saying "line", spontaneously ask for an explanation, do nothing with "line" as the body, and only do these four virtues in unity. Achieving these four virtues is the merit of "doing". Therefore, Classical Chinese first says that a gentleman will never stop practicing these four virtues through self-improvement, so let's talk about it first, regardless of the "line" at the beginning. However, it can prepare for the four virtues, and the "dry" work is self-contained, so the cloud "dry Yuan Henry Zhen".