Vernacular: Great, Gan Yuan! That's why everything started. Gan Yuan dominated the whole nature. Clouds flourish, rain gives, and many things flow around, forming respectively; The light of the sun appeared again and again, and the positions of the six dragons were formed in chronological order, and then the six dragons were caught up with the sky on time. The change of the avenue defines its own nature and destiny, and everything stays together in the most harmonious state, achieving appropriateness and chastity. With divination as the head, everything is made, and the world is peaceful.
Explanation: Seal script, that is, seal script, belongs to the Book of Changes (Ten Wings), which is the text used by Confucius and his disciples to explain the hexagrams. Tuàn, break, judge. This passage is an explanation of the words "Yuan Henry Zhen". The first sentence is Yuan, the second sentence is Heng, the third sentence is Li Zhen, and the last sentence is a summary.
The first sentence says "yuan", which is round and yuan, is the beginning of all things and commands the whole nature.
The second sentence says "constant", from the clouds and rain that gave birth to everything in the sky to the sun that shines on everything repeatedly in the air. Six o'clock position is the mathematical induction of the ancient people's running rhythm of everything, and six dragons are the induction of image numbers. The birth of Yi shows that the ancient sages have grasped the laws of nature with the mathematical science of image number.
The third sentence says "Li Zhen", which consists of grains and knives, symbolizing the autumn harvest. Also, from wo. Crops live according to natural laws. According to the laws of nature, human life is harmonious. This is called "chastity", that is, the unity of heaven and man.
The last sentence summarizes that the sweet potato has created everything in nature and brought universal peace to human society.
1. 10
"Elephant" says: Heaven is healthy, and gentlemen are constantly striving for self-improvement.
Vernacular: Biography of the Elephant says: Celestial bodies run vigorously, so a gentleman requires himself to keep making progress.
Interpretation: Elephants are biographies of elephants, which are divided into baby elephants and baby elephants. "Xiang" interprets divination, attached to "Biography"; "Little Elephant" explains elephants and is attached to the eulogy. Elephants and elephants are represented by "meeting". In divination, elephants and elephants are inseparable. Starting from Kun hexagrams, each hexagram has an elephant attached to it.
The content of "Xiang" is generally analyzed from the upper and lower hexagrams, and then extended to personnel. Divination, from top to bottom, is good for heaven, so it is said that "heaven is good for health", followed by personnel "gentlemen strive for strength."
1. 1 1
If you don't use the hidden dragon, Yang is next. See the dragon in the field, Deshipu also. Do it all day, over and over again. Or jump into the abyss and have no regrets. Fei long is in the sky, and Niu San is also there. Kang long has regrets and cannot last long. With nine, Tiande can't be the first.
Vernacular:
1.？ On the ninth day of the ninth month of the lunar calendar, because the sun in the ninth month of the lunar calendar is under the full divination, the words "the dragon lurks and cannot play its role" were written.
2.？ 1992 slogan "dragons appear on the ground, suitable for adults", because virtue can popularize society.
3.？ 1993 "gentlemen work hard all day" because day after day.
4.？ In 1994, the slogan "Yue Long may be in the Yuyuan Garden" went ahead without disaster.
5.？ The slogan of the Ninth Five-Year Plan "Dragons Soaring in the Sky" has been accomplished by virtue.
6.？ The last nine words, "When you reach a very high place, you will have regrets", because full profit cannot last long.
7.？ Nine hexagrams are a whole, the celestial body runs without beginning or end, and there is no reason for circulation, so it can't be in the first place.
Interpretation: This passage is an elephant biography, which was explained by Confucius or his later scholars. There are two meanings in using these nine words: first, it seems unreasonable that six dragons and six dragons are connected end to end. Second, the sixty-four hexagrams are also circular. Of course, the unsuccessful hexagrams are at the end, to be honest, before the dry hexagrams. It's like winter is the last season, but it is before spring.
1. 12
Classical Chinese says: Yuan is good. Balance, Jia Ye. Those who benefit are also the sum of righteousness. Chastity, it's done. A gentleman's benevolence is enough for an adult. A grand ceremony is enough. Good things are enough for harmony. Being practical is enough to do things. A gentleman who practices these four virtues, so he says: Fuck, Yuan Henry is true.
Vernacular: "Yuan", founder, first good; "Heng", prosperous time, is the meeting; "Profit", appropriately, means that things are decent and neutral; "Truth", as solid as gold, is the backbone of things. A gentleman can cultivate benevolence and be a leader. Mei Jia's meeting was polite enough. Just enough to make things better. Being honest with each other and sticking to it is enough to achieve something. A gentleman can achieve these four virtues, so he said, "Fuck, Yuan Zhen."
Interpretation: Classical Chinese is one of the ten wings. It is the text that Confucius and his later scholars explained the two hexagrams of Gankun. Only the two hexagrams of Gankun have been passed down in classical Chinese. This paragraph is the first section of the Biography of Classical Chinese, which explains the hexagrams and the following sections. In order to make readers deeply understand the meaning of the first section of classical Chinese biographies, the following are listed:
Yuan? The length of goodness? Tijen, is that long enough? Spring, shaoyang, wood and benevolence
Constant? Jia Zhihui? Grand event, enough for a ceremony? Summer, sun, fire, ceremony
Lee? The sum of righteousness? Good thing, is it enough for peace? Autumn, less yin, gold and righteousness.
Hey? Doing things? Gu Zhen, is it enough to do things? Winter, Moon, Water and Wisdom
Yuan Henry's loyalty to the four virtues is the virtue of the four elephants.
Yuan Yangchun, nuts germinate, everything grows, and people in society are promoted, so only benevolent people can lead.
Such as the hot summer sun, everything is thriving, extending to social personnel, and the grand occasion is enough to welcome the ceremony.
Profit is like cloudy autumn, and the harmony between profit and grain represents harvesting crops, and profit is harmonious enough.
Chastity is like the winter of the lunar calendar. Chastity, positive determination and wisdom can grasp the backbone of things, and chastity is solid enough to do things.
On the ninth day, I said "Don't use the hidden dragon". What is this?
Confucius said, "Hermits are heroes. It is not easy to live in the world, nor is it famous; There is no boredom in the world; Look not boring; Do it if you are happy, and violate it if you are worried; It's true if you can't pull it out, hidden dragon also. "
Vernacular: What does "the dragon is lurking and can't play its role" mean?
Confucius said, "A man lives in seclusion with a dragon's virtue, and his ambition is not changed by the world, and he is not in a hurry for fame;" Retire from this world without getting tired; His words and deeds are not recognized by everyone and he is not bored; If others are willing to accept him, he will implement it, and if others have doubts, he will shrink back; Strong and unshakable, this is the hidden dragon. "
Interpretation: This paper further explains the enlightenment of each divination to life by asking questions from Confucius teachers and students. This passage is in line with the saying in the Analects that "people who don't know and don't care are not gentlemen." I am not annoyed that people don't understand my theory. Isn't this a gentleman?
1. 14
92 said, "It's good to see dragons in the fields." What is it?
Confucius said, "Those who are virtuous are also virtuous. The letter of words, the sincerity of deeds, the sincerity of laziness and evil, the goodness of the world without cutting, and the virtue of virtue. " "Yi" said:' Seeing the dragon in the field, it's good to see the adults', Jun De also. "
Vernacular: 1992, advertising language says "dragons appear on the ground, suitable for meeting adults." What does this mean?
Confucius said: "People have virtue, so they should win the trust in their daily words and be cautious in their daily actions. Preventing evil and keeping honesty will help the society not to boast, and educate people with broad morality. I ching said: "dragons appear on the ground and are suitable for meeting adults." This is the virtue of the monarch. "
Interpretation: From this passage, we can see that Confucius' grandson later thought about the origin of the golden mean. The core words "Zhong, Yong and Cheng" used in The Doctrine of the Mean all appear in this paragraph. "Being kind to the world without cutting, being virtuous without doing it" is consistent with "being virtuous without doing it" in Laozi's Tao Te Ching: if you don't regard your own virtue as virtue, it is virtue and true virtue.
1. 15
Jiu San said, "A gentleman works all day long, and if he is cautious at night, he will be tough and blameless." What is it?
Confucius said, "A gentleman learns from virtue. Loyalty is the reason why I entered Germany. The rhetoric is sincere, so it is also a career. I know, I know, and I still have a few. Knowing the end, you can be righteous. The former residence is superior but not arrogant, and the next one is not worried. Therefore, it is sometimes embarrassing, although it is dangerous. "
Vernacular: Jiu San said, "A gentleman works hard during the day and is alert at night. Although there is danger, there will be no disaster. " What does this mean?
Confucius said, "A gentleman makes meritorious deeds by promoting virtue. Loyalty promotes virtue. Correct words and establish sincerity, so as to accumulate achievements. Knowing that the time is right, you can adapt and know a little about things. When you know when this situation will end, you can adapt to it and keep in a proper state with things. Therefore, you have no pride in the upper position, and you have no sorrow in the lower position. Therefore, diligence and progress are due to their constant fear, although they are dangerous and innocent. "
Interpretation: "Know the end, know the end": When you know the opportunity reaches the current situation, you will adapt to its arrival, and when you know the end of the current situation, you will adapt to its termination. This is very close to the meaning of the golden mean, that is, "a gentleman only wants to do what he should do in his present position" and "a gentleman lives in a comfortable place and waits for his destiny" (a gentleman sits in a civilian position and waits for his destiny). It is also the decomposition of "Tao and nature" in Laozi's Tao Te Ching.
There are two reasons why Confucius explained the Book of Changes: The Book of Changes is the source of Confucianism and Taoism, and The Book of Changes is both Confucianism and Taoism. Confucius learned Yi at the age of 50 in his later years, and later wrote Yi Zhuan (Ten Wings). Confucius, a student of Laozi, failed to carry forward Confucianism and restore the Rites of Zhou for most of his life, so he needs to continue to improve himself in the ideological realm in order to realize Taoist thought. It is inevitable that Confucianism and Taoism will participate together.
1994, he said, "If you jump deep, no one will blame you." What is it?
Confucius said: "ups and downs are impermanent, and it is not evil. Advance and retreat are neither static nor isolated. There is nothing wrong with a gentleman studying in Germany in time. "
Vernacular: 1994, advertising language says: "The dragon jumps or dives in the Yu Garden, without blame." What does this mean?
Confucius said, "The ups and downs are impermanent, not because of evil desires. Advance and retreat are impermanent, that is, not divorced from the masses. There is nothing wrong with a gentleman who makes meritorious deeds and wants to finish them in time. "
Interpretation: The position of 94 is unstable, and the advance and retreat is a test flight exercise, in order to improve the virtue and make contributions as soon as possible. This shows that behind any success is the truth that you must be honed first.
1. 17
The Ninth Five-Year Plan said, "The flying dragon is in the sky. It's good to see adults." What is it?
Confucius said, "Speak with one voice, and seek with one spirit. When the water is wet, the fire will dry. Clouds follow dragons and winds follow tigers. Sages do everything and see everything. People who depend on the sky kiss, and people who depend on the ground kiss. Then follow their classes. "
Vernacular: The Ninth Five-Year Plan says, "Dragonflies are in the sky, suitable for meeting adults." What does this mean?
Confucius said: "Homophony is the induction of each other, and the same gas is the pursuit of each other. Water flows to wet places, fire burns to dry places, clouds are born in dragons, and wind is born in tigers." The rise of sages has attracted much attention. If you are attached to the sky and the earth, you belong to your own species. "
Interpretation: This chapter is the most famous paragraph in the Book of Changes. King Wen plays Zhouyi, with dry hexagrams as the core and dry hexagrams as the main part. This chapter has a great influence on China culture: the ancient emperors called it the "Ninth Five-Year Supreme" and the dragons and sages called it the "Dragon Elephant", all of which originated from this.
In ancient times, people's familiarity with nature and society was the most basic axiom, and "the correspondence between heaven and man" and "the unity of heaven and man" came from this. A dragon in the sky must correspond to a great sage (adult) on earth. Kirin is second only to dragon. Shuowen: "Qi is a benevolent beast." Legend has it that Yan, the mother of Confucius, met a unicorn when she was pregnant and gave birth to Confucius. "Hunting in the Western Expedition" took place in the thirty-ninth year of Gengshen, Zhou (fourteenth year), when the book Confucius Spring and Autumn Annals just came out. At this time, Confucius was seventy-one years old and stopped writing books. Confucius was so worried about Lin's death that he died two years later in the sixteenth year (479 BC). After the death of Confucius, the story of winning Lin Daizuo was widely circulated. Li Bai, a great poet in the Tang Dynasty, wrote a poem in "Ancient Poetry", which said, "I hope the saints will stand still, and I won't get it again."
1. 18
Shang Jiu said, "Kang Long has regrets." What is it?
Confucius said: "The monarch has no position, the monarch has no people, and the sage is in the next position without assistance, so he regrets it."
Vernacular: The last nine words say, "It's a pity that the dragonfly water is too high." What does this mean?
Confucius said: "When the nobles are not in office, the wise can't help the losses of ordinary people who are above, so as long as they act, they will have regrets."
Interpretation: The above is the second section of the classical Chinese biography, which fully expounds the significance of the article with the knowledge of personnel in virtue.
Don't use the hidden dragon, next; "See the dragon in the field", when she also; "working all day long", doing things; "Still jump deep", try it yourself; "Flying dragons are in the sky" is also treatment; "Kang Long has regrets", and poverty is also a disaster; Dry yuan "uses nine", and the world governs.
Vernacular: "The dragon lurks and can't play a role", and its status is humble; "The dragon appears on the ground" because the time is not ripe; "Work hard all day" and start to act; "Yue Long or dive in Yu Yuan", take the test yourself; "Dragonflies go to heaven", ruling the world from above; "Dragonflies are too high to regret" is a disaster caused by extreme poverty; "Gan" hexagrams all use nine, and the world is bound to be ruled.
Interpretation: This is the third section of the biography of classical Chinese, focusing on explaining rhetoric from time and position.
1.20
"Don't use the hidden dragon", hide the Yang; "See the dragon in the field", the world is civilized; "Work all day" and keep pace with the times; "or jump into the deep", the road is leather; "The flying dragon is in the sky" is a natural virtue; "Kang Long You Regret" is extremely close to the times; Dry yuan "with nine" is the current rule.
Vernacular: "The dragon lurks and can't play its role", and the yang hides underground; "There is a dragon on the ground", and everything in the world is bright; "Work hard all day" and act with the change of weather; "Yue Long or diving in Yu Yuan", the way of doing things is about to change; "Dragonfly to Heaven" has been ranked in Tiande; "Dragonfly is too high, regret it", reaching the extreme with the change of weather; "Gan" hexagrams all use nine, which is the method of understanding heaven.
Commentary: This is the fourth part of China's classic biography, mainly about the Heaven.
1.2 1
Those who do "yuan" are also people who start from scratch; People who are "virtuous" also have temperament. At the beginning, it goes without saying that it was great, great and dry, vigorous and upright, pure and refined. Six hexagrams play, bypassing feelings and taking six dragons to rule the sky. Clouds are raining and the world is flat.
Vernacular: dry "yuan", founded and prosperous; "Truth" is the temperament of things. The original role of dried melon can benefit the world with beauty, but it does not mean that it is great if it is beneficial to things! Big hexagrams, strong and upright, can be described as pure and subtle. Six hexagrams play a role in time and generally reach the nature of heaven, just like riding six dragons to drive heaven. Clouds win people's hearts, rain is in its proper place, and the world is at peace.
Interpretation: The fifth section of Classical Chinese Biography is further extended from Biography to praise the greatness of heaven.
1.22
1. A gentleman's virtue is visible every day. "Latency" is a word, but it is hidden and invisible, and it is also used by gentlemen.
2.？ A gentleman learns to gather, argue, tolerate and be kind. Yi said, "It's good to see the dragon in the field." Jun Deye.
3.？ In 1993, it was just too heavy to hit the target, not in the sky or in the ground, so it was done, because sometimes it was admonished, although it was "beyond reproach".
4.？ In 1994, the emphasis was only on not hitting the target, the top is not in the sky, the bottom is not in the ground, and the target is not in people, so "or" it "or" it "is doubtful. So "not weird"? .
5.？ "Adults" are in harmony with heaven and earth, with the sun and the moon, with the four seasons, and with ghosts and gods. Nature is contrary to nature, and the day after tomorrow is contrary to nature, but it is worse for people! Ghosts and gods!
6. "Kang" is also a word. If you know it, you don't know to retreat. If you know it, you don't know to die. If you know it, you don't know to lose it.
7.？ It's just a saint! Those who know how to survive without losing their integrity are saints!
Vernacular:
1.？ The behavior of a gentleman aims at completing moral cultivation and is manifested in daily actions. On the ninth day, a gentleman can't make a difference if he "hides" but doesn't show it.
2.？ Gentlemen learn to accumulate knowledge, be strict with each other and distinguish between right and wrong, get along with others generously and guide their actions with kindness. The Book of Changes (92) says that "dragons appear on the ground and are suitable for adults to meet". This is the virtue of a gentleman.
3.？ Jiusan is in the middle of the transition between masculinity and masculinity, and he is not in the position of heaven or the next position, so he is "diligent all day" because he sometimes gives warnings, but he is "blameless" even though he is in danger.
4.？ The 94-year-old is at the intersection of masculinity and inaccuracy, not in the position of heaven or people, so there are "or things or things" and "or", so there is no blame.
5.？ The "adult" in the Ninth Five-Year Plan is in harmony with heaven and earth, with the sun and the moon, with his administration and the four seasons, and with his good fortune and evil spirits. He acts before the day without violating it, and then acts after it and obeys it. Since heaven doesn't violate him, what's more! Not to mention ghosts and gods!
6.？ And "health" (mentioned in the last nine words) means that you only know how to advance, but you don't know how to retreat, you only know how to survive, and you only know how to lose.
7.？ Only a saint can do it! Only a saint can know how to advance and retreat without losing the right path!