During the Tenth Five-Year Plan period, W ǔ Gong Zhan Zhuoning should be drafted into the army.
B ā shí sh ǐ dé gu τ。 You can't go home until you are eighty.
Dao f é ng Xi ā ng l ǐ ré n, the whole village.
“Jiāzhng yǎuāshui？” Who is at home? "
"Yao Qian Shi ū n Ji ā, from a distance is your home,
S not sōng b m:I zhǒng lěI lěI ě I l ě I "There are many pines and cypresses here.
Tù cóng gǒu dòu rù, the rabbit entered from the canine sinus.
ZHZH ? Có ng Li á ng Shà ng Fü iü i, pheasants fly from the beam.
υ υzhng ting shng lǐgǔǔ, who lives in the atrium of Travel Valley,
Jiang shengxiang. Anemones born in the well.
China,
c m:cüI kuízuòng。 Take sunflower as soup.
Gēng fàn yì shí shú, cook the soup and rice for a while.
Yi Shu. I don't know who it is.
Ch men d not ng xi ng kà ng, go out and look east.
Lè i Lu ò zhā n w ǒ y and tears fell on my clothes.
Extended data:
The tenth five-year conscription from the army is from Yuefu poetry, cross-blowing songs, and cross-blowing songs at Lianggujiao. This poem depicts various scenes of a veteran who fought abroad on his way home and after his arrival, and reveals the cruel slavery of the working people and the destruction of human nature caused by the unreasonable military service system in ancient society, which has certain epic significance.
There is a feeling of resentment and sadness in poetry and painting, and the tone is extremely sad. The narrative of the whole poem is natural and smooth, the language is simple and true, and it has the characteristics of Han Yuefu folk songs.
Vernacular translation:
Teenagers who just turned fifteen went out to fight and didn't come back until they were eighty. A rural neighbor in Lu Yu asked, "Who else is in my family?" "Look at that place in your home. Now it is the grave in the pine forest. " Walking to the door, I saw rabbits going in and out of the dog hole and pheasants flying on the roof beams.
There are wild millet in the yard and wild sunflower around the well. Cook rice with shelled wild grain and pick sunflower leaves to cook soup. Both soup and rice are ready in a short time, but I don't know who to give them to. Out of the door, looking east, full of tears, flapping on the clothes.
The Fifteenth Conscription is a narrative poem, which describes the tragic scene of a veteran who joined the army at the age of fifteen and retired at the age of eighty on his way home, exposes the harm of unreasonable military service system in feudal society to human nature, and reflects the injustice and pain of working people under the dark military service system at that time. The work is true and profound, which makes people cry.
The beginning of the work is extraordinary: "Join the army at the age of fifteen and return at the age of eighty." Frankly speaking, these two sentences, when the veteran "15 years old" joined the army and returned at the age of 80, seem unremarkable and casual, but they are intriguing and impressive. He "joined the army in the tenth five-year plan", and where he went is not explained in the poem. His life and war situation in the army are not explained in the poem.
This leaves a lot of imagination for readers. But one thing is clear, that is, he "joined the army" because of the war and walked for decades. The contrast between "80" and "15" highlights its "conscription" time; The echo of "starting all over again" and "joining the army" shows that he never gave up halfway. Eighty years old is a fictional writing, which is about the long military time and the heavy military.
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Fifteenth Five-Year Conscription Pinyin Edition
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Fifteenth Five-Year Conscription Pinyin Edition
Reading the Text —— Reading the Tenth Five-Year Conscription
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Fifthly, the original conscription uses the Pinyin version.
1 The original text of the 15th National Conscription with Pinyin Version shíwǔcóngjūnzhēng The 15th National Conscription shíwǔcóngjūnzhēng, bāshǐdéguē. He joined the army at the age of fifteen and didn't come back until he was eighty. dàngxiānglürén:Jiāzh ngyǎuāShuí？ Feng Dao Villager: Who's at home? Hello, I'm here. From a distance, that's your home, where there are many pines and cypresses. This is the first time I've seen you. Rabbits enter from dogs and pheasants fly from beams. Atrium students are ZH not NGTí NGSH ē NGL ǚ G ǔ, J ǐ NGSH à NGSH ē NGL ǚ Kuí. Green Valley in the well and Lv Kui in the well. chōnggǔchízuòfàn,cǎikuíchízuògēng。 Grains serve as meals, and sunflower serves as soup. gēNGFànyíshú, bùzhíyíāShuí! The soup and rice have been cooked for a while, and I don't know who it will be! CHMénd ngxiàngkàn, lè iluozhā NW ǒ y. Going out and looking east, tears fell on my clothes. He joined the army at the age of fifteen and returned to his hometown at the age of eighty. On the way, I met my country neighbor and asked, "Who else is in my family?" "Your position is now a grave in the pine and cypress forest." When I walked to the door, I saw rabbits coming in and out of the dog hole and pheasants flying around the roof. There are wild millet in the yard and wild sunflower around the well. Cook rice with shelled wild grain and pick sunflower leaves to cook soup. After a while, the soup and rice are all ready, and I don't know who to give them to. Out of the door, looking east, eyes rested on the clothes. Note: "From a distance, it is the royal family, with many pines and cypresses." It turned out to be "looking at the royal family from a distance, pines and cypresses build a base." 12
3 Zan 383 Browse 20 19-08-2 1
Fifthly, join the army and make notes.
Fifteen years after joining the army, shí wǔ cóng jūn zhēng began to return to Bbā sh ǐ dé gu and every villager, d? o f é ng xi ā ng l ǐ ré n, who is in the family, Ji ā zhu ā shu í, who is in your home, Yao kà n Sh ū n Ji ā pine and cypress burial, and S not ng b. LéI léI rabbit enters Tù có ng g ǒ u d ò u r ù u e ù u n yí shú 24, picking sunflower and holding it as soup C m: i kuichí zu ò ng fà n yí shú I don't know who you are. I went out to look east. Chémén dōng Xiàng kàn à ng à n, tears fell on my clothes. I met a neighbor in the country on the way. "Your position is now a grave in the pine and cypress forest." When I walked to the door, I saw rabbits coming in and out of the dog hole and pheasants flying around the roof. There are wild millet in the yard and wild sunflower around the well. Cooking with shelled wild grain, picking sunflower leaves to cook soup is a dish. After a while, the soup and rice are all ready, and I don't know who to give them to. Out of the door, looking east, eyes rested on the clothes.
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Fifteenth, the Pinyin version of enlistment-find the answer and then "ask".
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Pinyin for enlistment during the Tenth Five-Year Plan period
Learn about ancient poetry in one minute. Join the army in the tenth five-year plan
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Fifteen, enlisted phonetic notation
W incarnation, Kong Jan June. "Are you right?" “yào kàn shìn Jiā，s ng büI zhüng lìI”tüng güu dòu rü，záng Liáng shàng fíI，zhng ting shàng làngǔ，jáng shàng shàng lükui。 China, China. chén dōng Xi。 On the way, he met a country neighbor and asked, "Who else is in my family?" "From a distance, it is your home, and there are countless pine and cypress graves." "From a distance, it's your home, a grave among the pine and cypress trees." Rabbits enter from the dog's sinus and pheasants fly from the beam. Looking closer, they saw rabbits coming in and out of the dog hole, and pheasants flying on the roof. In the atrium, there is a traveling valley, and in the well, there is a sunflower. In the yard, wild millet and wild sunflower are planted around the well platform. Tears ran down the clothes.
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