Yao was the monarch of the Tang Dynasty and a vassal state. He was tall and thin, with bright eyes and teeth, heavy eyebrows and eyes. Perseverance and determination, perseverance. History says that "its benevolence is like heaven, its knowledge is like god", and it can "be close to nine families, then the people will be United with all nations". Yao was ordered to turn the tide. With the skill of an eight-level plasterer, he carried out the political proposition of muddling along, surrendered to the matriarchal system, eased the contradiction with some tribes in Dongyi where the matriarchal system was still strong, and welcomed all tribes who migrated to the Central Plains, treating them equally with all ethnic groups in the Central Plains. He also hired the leaders of four tribes as ministers to ease the contradictions among his subordinates. Huandou, the leader of Liangzhu tribe, is one of the twelve main assistant ministers of Yao, Ren Situ. He led the tribe to stay near Pingyang. Since the Yellow Emperor, tribal chiefs have been appointed as three officials and nine ministers, but they only exist in name only, and there is no permanent centralized authority to exercise power. Everything is ultimately decided by powerful tribes. Relations between tribes are slack. Based on the ruling experience in Jiangnan during Liangzhu period, Huan Dou helped Yao to establish a centralized permanent organization and a standing pro-soldier team in the Central Plains. Only in this way can we effectively coordinate the relationship between tribes, stabilize social order and prepare conditions for the founding of the country. When Huan Dou was old, he suggested that Yao Situ's position and command Qin Bing should be given to Shun. Ancient clans constantly collided and blended, some won, some failed, some United and some split. This kind of merger and integration between blood clans will inevitably be reflected in family emblems, totems, tombs and sacrifices. A fictional animal dragon representing SHEN WOO or the United States appeared. In Hougang culture (5800-5600 years ago), the dragon was called "shell dragon" and was a symbol of military conquest. In Hongshan Culture (5000 years ago), the dragon we saw was a pig dragon, which was the worship of gods by primitive religious beliefs and was worshipped together with the goddess. Yulong in Liangzhu (5000 years ago) is a combination of cattle, deer, pigs and other animals. At first, these animals were used as totems to represent the integration of tribes, and later dragons were used to represent the unity of various clans and tribes. Yulong has become a token of ethnic diplomatic exchanges between Taihu Lake Basin and Qiantang River, and also an idol of primitive religious prayers. Huan Dou brought the thought of Liangzhu Dragon to Yao, and the dragon became a tool to unite all ethnic groups. Shun, the successor, expanded the unification achievements of Yao and unified more tribes. The concept of man created the dragon. After the concept of dragon came into being, the busybody went to nature to look for the dragon, and when he found the dragon, he got the name of the dragon. It must be a fake and shoddy product. Shun actually trusted him and stayed with him as a "prosecutor", collecting suggestions and examining the authenticity of the minister's words and deeds. It can be seen that after Liangzhulong was introduced into the Central Plains, it had a great influence in the Yao and Shun era. By the time of Yu Qi, the dragon had become the first totem worshipped by the Chinese nation.
Second, "live in Yao's palace and force Yao's son to usurp the throne."
Yao adopted his eldest son as the son-in-law of Huan Dou, and Yao and Huan Dou became in-laws. He also married his two daughters, E Huang and Nv Ying, to Dongyi Renshun. Shun was originally the prince of a powerful group in Dongyi. He is short, dark, with a long face and a big mouth. He looks nothing like his father, which aroused Lao Wang's suspicion. Shun's era is an era of fierce collision between matriarchy and patriarchy. Shun does not look like his father. Although he is clever and talented, he still can't please the old chief. Shun's inheritance right is naturally unimaginable. At this time, Yao invited the leader of Yu to be a minister in Pingyang. The old chief thought that he was a nominal messenger as before, so he sent Shun instead of him to reduce Shun's threat to inheritance. Shun is young and diligent, and has successfully completed all the tasks assigned by Yao, winning Yao's esteem and becoming Yao's son-in-law. When Shun's father was old and weak, Yao helped Shun win the position of chief of Youyu tribe, and Shun eventually became a wealthy businessman. Shun became Yao's favorite and most effective minister. Since he obtained the position of Situ, the capital of Huan, with the privilege of being close to him, Shun's power has become even greater.
When Yao was old, there was a fierce struggle on the issue of succession to the throne. Yao wanted to pass the throne of the son of heaven to Dan Zhu according to the emerging patriarchal concept of eldest son inheritance at that time, and of course he got the full support of his in-laws Huan Dou. Shun, on the other hand, wanted to inherit Yao's position by virtue of the powerful matriarchal system of Dongyi and Yao Ba. Another usurper is Gong of Yan Di Group. He is tough and unruly, and his ancestors once competed with Zhuan Xu for the throne. * * * Gong was one of the twelve assistant ministers of Yao at this time, and he also coveted Yao's position. The three forces fought to the death for the throne. Minister Chong Bo Guns is a hero in the world who was sent by Yao to control the flood when the soup was broken and Xiangling was swaying. Gun stood on the side of the advanced eldest son's right of inheritance, firmly supported Dani's succession, and wanted to serve as the assistant to Dani's Sangong.
When the three forces fought fiercely for the throne, Shun staged a forced palace drama of "living in Yao's palace and forcing Yao's son", imprisoned Yao and prevented Danzhu from meeting his father. The gun saw that the tide was gone and ran out of Pingyang. He used his years of experience in flood control and embankment construction to build battlements and prepare for war. Anger is like a beast, refusing to recruit in the name of Yao. Seeing that the situation was grim, Shun adopted a plan to slow down the troops, sealed Danzhu from its original position to the fresh water areas of Xichuan, Henan and Shaanxi, and made Yao give way to Danzhu to stabilize people's hearts. And while the artillery city has not yet been built, the troops have not been concentrated, so they sent Qin Bing to attack the artillery. The gun retreated eastward and was killed near Yushan. His followers were exiled in Yushan in the east (now southwest of Ganyu County, Jiangsu Province). According to historical records, Yao Juan died in Yushan. At that time, Yao was imprisoned by Shun, who was very old. Obviously, Shun did it in the name of Yao. In Qu Yuan's mind, the gun is a real hero and a model of loyalty. In poems such as Li Sao, Nine Chapters and Tian Wen of Chu Ci, the story of guns is described, and the nostalgia and reverence for guns are expressed.
Seize the fighter plane and lead the victorious army to attack the * * * workers, which is called "Yao cutting the * * * workers" in the history books. * * * Workers retreated to the northeast and were exiled to Youzhou (now northern Hebei). Then I went to Northeast China and Siberia for the Donghu people. It was Indians who entered the United States through the Bering Strait. Third, "Since ancient times, Yao Chan Shun, why sin and pleasure?"
When Shun annihilated his two most powerful opponents, he unscrupulously took off the hat of the son of heaven on his head and gave it back to Yao, and began to crusade against Huan Dou, which was called "Yao cutting Huan Dou" in the history books. Since the Liangzhu people moved northward, the Liangzhu people, who were scattered in Pingyang, Du Yao, could not gather quickly, so they perished. Huan Dou was arrested and exiled to the South China Sea. The so-called South China Sea in ancient times is the coast of the Yellow Sea today. The saline-alkali land that has just experienced transgression cannot survive at all. One day, the old man said to his entourage, "I have brought you trouble." I am old, and God forbid me to live any longer. When I die, report my death quickly, and he will forgive you. You are still young, so live well. "Say that finish, hold your head high and walked to the shore of the waves. A white hair and a white beard are floating in the sea breeze. When the tide is not over your head, you will occasionally see white hair going up and down with the waves. Another wave surged, leaving only a deep whirlpool ... Shun pardoned Huan Dou's entourage and ordered a shrine to worship Huan Dou. Some Liangzhu people were afraid of Shun's crusade, fled to the northwest, arrived in Wuwei and Dunhuang in Gansu today, and wandered in the northwest desert. The happy children fled to the deep forest. According to the tradition of Liangzhu, the leader is also called Huan Dou, so there is also the saying that Huan Dou exiled Chongshan. Unable to survive, they came out from time to time to attack tribes, experienced conquest on behalf of rulers, and gradually went south to Guangxi and Vietnam. Therefore, there are also relics of fighting in the South China Sea. During the Sui and Tang Dynasties, Huan (Huan) was established in Annan (now Yanzhou and Rongcheng in Vietnam). Shen Quanqi of the Tang Dynasty sighed when he saw the remains of (Huan) Dou: "What was the crime of (Huan) Dou since ancient times?" Obviously, it questioned the theory of abdication. From the system of selecting leaders in primitive society to the later hereditary system, the changes in this period were not carried out peacefully, but through usurpation and struggle. The so-called "abdication" is just a thin veil in the history of bloody battles, and now we can know it like this.
The last scene of Yao Chan Shun is "Yao Fa". Under the blow of Shun. Danzhu people fled Xichuan (there is a Pojun slope nearby, which is said to be the place where Danzhu was defeated) and migrated south. From then on, Yao was given the notoriety of ten evils (heinous). The untouched adherents of Danzhu also automatically moved to Fangshan, Shandong Province, and merged with the Fengyi family in Dongyi to form the Fengyi family.
Shun is the initiator of relying on heaven to make princes. He defeated all his opponents, and when Yao died, he became a natural son of heaven. Most Liangzhu immigrants were not implicated because they were scattered all over the country and did not participate in the anti-soldier action. In the Shun era, they actively participated in social reform and political innovation, and made outstanding achievements, and were praised as "people are like immortals".
The answer is not very detailed, you can refer to the following website.