Yue Fei in the Southern Song Dynasty
Angry, beside the railing (lán) (some versions write columns), drizzling (xi). Look up, face upwards and scream (xiào), strong and fierce. Thirty fame, dust and earth, eight thousand miles of clouds and the moon. Don't be idle, white and sad!
Jing (Jing) is ashamed, but it is still snowing; When will courtiers hate it? Driving a long car, breaking through the lack of Helan Mountain. Eat meat from Shandong when you are hungry, and drink Hun blood when you are thirsty. Stay from the beginning, clean up the old mountains and rivers, and go to the sky (què)!
works appreciation
Yue Fei's first words inspired the patriotic enthusiasm of the Chinese nation. During the Anti-Japanese War, this lyric influenced Chinese people with its deep but dignified voice.
The first four words, that is, Sima Qian's wonderful writing of Lin Xiangru's "rushing to the crown with anger", show that this is an unforgettable hatred. Why is this hatred, this hatred, more and more unbearable? Standing alone in a tall building, leaning against the body, looking directly at Kun and pitching Liuhe, I can't help but feel passionate. -At this time, when Qiu Lin looked at it, the wind was clear, the situation was complacent, and it helped the poor, so it screamed in the sky to express this heroic ambition. Add the words "rest in the rain", and you can see that your pen is slightly quiet.
At the beginning, it was ambitious and covered mountains and rivers, and it was written with great momentum. Then the author used the words "thirty fame, the dust settled, eight thousand miles of clouds and the moon", which was unexpected and amazing. These fourteen words, such as the general's ambition to take care of himself for the rest of his life, are full of twists and turns, and the protagonist is an affectionate figure. Fame is what I expect, so don't bury it with dust; Water under the bridge. As rewarding as the moon. (This fame is called meritorious service, and it is used because of temperament. Song ci is common. Let's take a look at how open-minded and super conscious this is!
Before and after the film, there was a strong feeling that poured out: the shame of Jingkang meant that the two emperors Hui and Qin were taken captive and could not be returned; Therefore, it is an ancient concept that officials hold endless regrets. When will this hatred be solved? Fame has been entrusted to the dust, and 30 years have passed. At this point, the general has said that he will talk to the human body because he took a break from the last movie. Gorgeous pen, every word falls!
The following strange words are strong today, and the hero is loyal, righteous and angry, awe-inspiring. The nomads from the Central Plains may also be defeated by the Huns, and it is not an exaggeration to break through Helan and go straight to Huanglong. "Hungry meal" and "thirsty drink" are combined into one; However, only in this way can we relax and do our best. If there is no sense of overlap, it is considered true qi.
Some commentators said: Helan Mountain is in the northwest, and the northeast is thousands of miles away from Huanglongfu. What is negotiation? Lao Zhao Ding, a famous anti-Jin Dachen who defeated the enemy, wrote the word "flower heart" and said: "The gun fire in the northwest has not been extinguished, and a thousand villages have passed, and the dream is far away from wuyue"; Zhang, a loyal tribute, wrote down the word "The Mermaid" and said, "I want to cut the sword of Loulan by three feet and hate the old saying of pipa"! These are patriotic words created in the early Southern Song Dynasty. They always use the words "Northwest" and "Loulan" when talking about the nomads from the northwest (Shanshan Kingdom in the Western Regions of the Han Dynasty, Fu Jiezi plotted to behead King Loulan, and compiled Biography of the Western Regions of the Han Dynasty). It can be seen that Yue Fei's use of "Helan Mountain" and "Xiongnu" is beyond reproach.
"Stay from the beginning, clean up the old mountains and rivers, and go to the sky!" Bi Xue, full of loyalty and anger, poured out his heart. Looking at the end of the whole article from a writer's point of view, he is full of pride, no regrets, fascinating and dancing. However, Yue Fei's head was not white, and the nomads from the army got into trouble again. Because of trickery, the Song Dynasty gave up on itself and was defeated. "Injustice" is a strange injustice throughout the ages, and everyone who hears it is filled with indignation. How can we expect him to lead the army and cooperate with the elders of the Central Plains to worship Tianque? A grieving husband
Words are not limited by words, but if they are limited by words, they should also be rewarded for their deep brushwork, deep context and deep interest, which are all extraordinary, and vocal singing is a compulsory course to revitalize Chinese music art.
The specific time for the creation of "Man Jiang Hong" should be shortly before Yue Fei went to prison. There are many places in the world to prove this.
Thirty fame, dust and earth, eight thousand miles of clouds and the moon. These two sentences have always been the key content of textual research on the author of Man Jiang Hong, but almost all the explanations are not accurate enough. People think that the Red River was written by Yue Fei, and they all set Yue Fei's first Northern Expedition in his early 30s. As Mr Deng Guangming said. This view is actually wrong for five reasons:
First, Yue Fei at that time did not have the tragic connotation and confidence like "Man Jiang Hong", regardless of his experience or mood. At that time, Yue Fei's career was brilliant and full of ambition. How can he be full of sadness and indignation? How can you think of "thirty fame and dust, eight thousand miles of clouds and moons" How can we "clean up the old mountains and rivers"?
Secondly, Yue Fei attached great importance to fame at that time, which was often revealed in his poems. For example, when Shaoxing was stationed in Jiangzhou in the autumn of 2000-2003, it was written in Tietaiyan Temple, and "fame reaches the edge of town". Later, Konakayama's "white head means fame", indicating that Yue Fei was white-haired and wanted to be famous. Until Shaoxing defeated the Jin army ten years ago, Yue Fei still put forward in "Sending a Floating Picture to the Sea" that "achievements should be published in Yanshi". These poems of the same period and later show that Yue Fei attached great importance to fame at that time.
Third, "Man Jiang Hong" was widely circulated as soon as it came out. If it was written by Yue Fei at the age of 30, how could it disappear?
Fourth, I don't understand "thirty" and "eight thousand". That's the point. Almost all scholars who study this word regard "thirty" as "thirty years old", so it is determined that this word was written in Yue Fei's early thirties. In fact, this refers to "thirty years", that is, thirty years of fame. The fame of feudal society began when I was a child, and I couldn't pursue it when I was born. Yue Fei studied martial arts from childhood to imprisonment, which is exactly 30 years, which is a rough figure. "8,000" is also an approximate figure, which only indicates the hardships and long journey.
Fifth, I don't understand the meaning of "dust" and "cloud moon". The former means worthless, because Yue Fei clearly realized in prison that the fame he had always valued was worthless. The latter refers to drawing water with a sieve. Yue Fei fought for ten years and was destroyed. In this way, these two sentences are clear at a glance: the fame pursued by people in this life is actually worthless, and the long battle of people in this life has finally been in vain.
From this, it can be roughly defined that "Man Jiang Hong" should be born in more than a year from Yue Fei's being forced to start classes in Shaoxing in late July of ten years to his imprisonment.
Angry hair rushing to the crown, crying for the sky and grabbing the land. These two sentences have never been researched in detail, but they are one of the important bases to define the specific creation time of Man Jianghong. Literally, it shows that Yue Fei's anger is extreme. During that time, when was Yue Fei most angry? On the way to class, Yue Fei was heartbroken and said angrily, "Once all counties are closed! The country is difficult to revive! Gankun World, there is no reason to reply! " Subsequently, Yue Fei was deprived of military power and obeyed the shameful and humiliating peace talks. But what really made Yue Fei "furious" was when he learned that he had been framed. The kind Ministry will try to inform Yue Fei who is in Lushan that Wang Jun accused Zhang Xian of "betrayal". Yue Fei immediately understood that this was "Xiang Zhuang's sword dance, intended to repeat itself." In the case of never winning, Yue Fei finally couldn't help but "fly into a rage" and "scream to the sky", and then framed Zhongliang and wanted to harm himself. This should be natural. The investigation and imprisonment should be after the first ten days of September in the eleventh year of Shaoxing, and the first ten days of October when Yue Fei went down to Lushan. Therefore, the birth of "Manjianghong" should be more than 20 days.
"It's raining." This sentence has never been verified, and poetry is a blend of scenes. The word "rain in Mao Mao" is always used by poets to describe the cold rain in autumn, and "rest" obviously refers to intermittent rain. So this sentence is very clear: autumn rain is intermittent. This sentence not only points out the author's creation in the autumn rain, but also reflects the author's gloomy and heavy mood.
"Don't wait until your youth is white, empty and sad." People have always regarded "leisure" as a function word, but it is not. It should be a concrete portrayal of Yue Fei's real situation at that time. In the words written by Yue Fei a few years ago, the phrase "hoary head means fame" has always been used, indicating that Yue Fei's hair was gray at that time. A series of major military battles and a series of heavy political blows are obviously urging Yue Fei's development. Therefore, Yue Fei certainly doesn't want to be disillusioned as a teenager. Cha Yuefei has been fighting all his life. At the age of 30, he is too busy to talk about "leisure". Only when he was nearly forty years old, he became a man without job and power and was forced to wander in the wild. His inner sadness and fierce conflict with ambition can be imagined.
The above textual research shows that the content of Man Jianghong fully conforms to Yue Fei's age, mood and situation before he went to prison.
Yue Fei created "Man Jiang Hong" at the Tuolin Temple in Lushan Mountain, and the code of interpretation was hidden between the lines.
Tuolin Temple was built in the 9th year of Dayuan in the Eastern Jin Dynasty (384), with Lushan Mountain in the south and Lindong in the north, surrounded by walls. It is the birthplace of Pure Land Sect of Buddhism (also known as Lotus Sect). Yue Fei has an indissoluble bond with Lushan Mountain. In the sixth year of Shaoxing, Yue Fei lost her mother, and her mother-in-law's grave was in Lushan. Shaoxing returned to Lushan Mountain in seven years. Yue Fei has a close relationship with Tolin Temple, which hosts Huihai, and once wrote a poem "Send a Floating Picture to Huihai". There are three "passwords" in Man Jiang Hong, which can be used to define the birthplace of Toringi.
"Angry, leaning against the fence and resting in the rain. Looking up, screaming at the sky, strong and fierce. " It has always been recognized that "Man Jiang Hong" was written from high altitude, but I don't know the specific location of Yue Fei, so I have to vaguely interpret it as a tall building. In fact, Yue Fei was in Tolin Temple at that time, because the opening of "Man Jiang Hong" concealed the secret of the creation place.
There is a famous allusion in Tolin Temple in Lushan Mountain. There is a clear stream at the entrance of Toringi, which is called Tiger Creek. To enter Toringi, you must pass the Huxi Bridge on the stream. According to legend, during the Eastern Jin Dynasty, Tolin Temple presided over Hui Yuan's seclusion in the temple, which was called "never leaving the mountain without shadow, not following the customs". When seeing off guests or taking a walk, he never crosses the tiger stream in front of the temple. After crossing the tiger stream, the gods and tigers roared in the forest behind the temple. On one occasion, Hui Yuan had a heart-to-heart talk with visiting poet Tao Yuanming and Taoist Lu. When he saw me off, he unconsciously crossed the Huxi Bridge, and the fox in the back hill immediately roared, and the three of them smiled at each other. This literary story is called "Tiger Creek San Xiao", which has been passed down to this day. Because this tiger is the god who guards the temple and protects the monks, there is a Shi Hu standing on the railing beside the Huxi Bridge. Knowing the story of the God Tiger beside the Huxi Bridge, it is easy to see that Yue Fei looked at the mighty and unyielding Shi Hu in the autumn rain, comparing himself to the God Tiger who defended his country and looked at Zhao Gou "crossing the border" and "whistling in the sky", which led to the words "hungry for meat" and "thirsty for Hun blood".
The rhyme of Manjianghong hides the second secret of its birthplace. Li Bai, a great poet in the Tang Dynasty, wrote a poem called "Night between Lushan Mountain and Torin Temple" when he visited Torin Temple: I searched for Bihe Garden and went to Xiecheng Que alone. Frost clears Lin Dongling, water white tiger creek moon. Tianxiang is empty, and heaven is full of joy. If you sit still, you will be unscathed. Zhan Ran was really sincere. He was completely absent. Li Bai wrote poems and lyrics, while Yue Fei wrote lyrics and lyrics. Moreover, it is only the night rhyme of Torinji in Lushan Mountain, especially the rhyming words Que, Yue and Xie all come from Li Bai's poems. What is more telling is that there are "strong feelings" and "great aspirations" in "Man Jiang Hong". It stands to reason that using two identical words in the same poem is taboo, so it is rare. But Li Bai's poems include "Tianxiang" and "Tianle". Two "strong" and two "days" are obviously not coincidences. In addition, the "Tianque" we can clearly see should also be influenced by Li Bai's two "Heaven".
Li Bai also wrote another poem in Tolin Temple, entitled "Farewell to the monks in Tolin Temple": "When you send them to other places in Lindong, white apes crow at the moon and laugh at Lushan Mountain, why bother to flow?"
You can also see traces of following this poem in "Man Jiang Hong". "Balcony" is an imitation of "seeing Fujian off", and "whistling" is undoubtedly a replica of "apes cry". Man Jianghong's spirit of being a tiger is in sharp contrast with Li Bai's fear of "crossing the tiger stream".
Chaotian (Golden) Que. This sentence hides the third secret of reading Man Jianghong's birthplace. No one has made a logical explanation for this sentence since Man Jianghong's present life, because I don't understand that there is still a hint to Toringi hidden in it.
Generally speaking, the main hall of a temple is called the Hall of Heroes, but the main hall of Torin Temple is called the Hall of Divine Luck. According to legend, when Hui Yuan first chose to build a house in Lushan Mountain, he thought that Tolin Temple was located in the jungle and could not build a house, so he planned to move to Gu Xiang Mountain to build a house. Night dreams tell God that "living in Buddha is quiet enough". At night, it thundered and the wind uprooted the trees. The next day, the land was razed to the ground, and there were many good trees in the pool as materials for building temples. The name of "divine luck" came from this.
With this allusion and the foreshadowing mentioned above, this sentence can be understood. Actually, it's very simple and clear. It was on the successful day that I visited Toringi's "Shrine", because God is God and "Shrine" symbolizes the palace in the sky. Yue Fei compares himself to a tiger, and should worship Tianjue.
Also explain why this sentence has always been said to be "heaven" and "gold". It is very likely that Yue Fei hesitated when he wrote "Manjianghong" in one go, and finally closed the pen. He first used the word "gold". Of course, it is by no means the Golden Treasure Hall to worship the emperor, but the grandeur of the Golden Treasure Hall. Yue Fei called the Buddha statue "Jin Xian" in his poems, such as the inscription on the wall of the Golden Sands Temple in Guangdejun on April 12, 2004, "Visiting Jin Xian with monks". After all, I am in a Buddhist temple, and I should pay my respects to Jin Zu. However, Yue Fei changed the word "heaven" and avoided the word "gold" of "Land Rover". Influenced by Li Bai, it set off the story of the magical hall of Tolin Temple and better matched the image of god and tiger. Because the basic meanings of "Tian" and "Jin" are the same, it is not excluded that the modification in Yue Fei's original work may be recorded. Since latecomers can only choose one when copying or burning, there are two versions: "Chaotian Que" and "Jin Chaoque".
The allusions contained in "Man Jiang Hong" clearly show that its birthplace is Tuolin Temple in Lushan Mountain.
Over the years, people have studied "Man Jiang Hong" in order to find Yue Fei's spiritual pillar and source of strength. The above interpretation of "Man Jiang Hong" finally makes people see Yue Fei's real inner world.
If the landlord thinks it is not detailed enough, it will also be helpful to look at Yue Fei's life.