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The story of Hou Ji.
The story of Hou Ji, the ancestor of agriculture 1. Rice comes from Fenglai. Every year, farmers in southeastern Hubei eat new rice, and the first meal is always a sacrifice to God. Which god did they sacrifice? Hou Ji, the father of agriculture. There is a Shennong Mountain in the south of Daye. It is said that Hou Ji once lived here for a long time and tried to grow millet, wheat, beans and other crops. Before Hou Ji, people lived in groups, eating grass roots in spring, wild vegetables in summer, wild fruits in autumn and hunting wild animals in winter. Later, the number of human beings increased, and wild animals were rarely hunted. In winter, people can't catch wild animals all day, so they have to find wild fruits that are not buried by snow. At that time, all the mountains and plains were white, and most plants were covered with snow and ice. The cold wind blew, and the maple balls on the maple trees were blown down on the snow. It is found that the small seeds in maple sugar balls taste similar to pine nuts, sweet and fresh. Later, when Hou Ji lived, Hou Ji found that the small seeds falling from the maple ball flowed to low-lying places with the rain. In spring, these small seeds germinate and slowly grow into weeds. The fruits of these weeds are a bit like maple balls. After peeling, there is a very sweet little seed inside. After several years, these weeds growing in the ditch changed again. The fruit is not spherical, becomes irregular and looks like barnyard grass in the field now. Later, after Hou Ji's constant observation and numerous cultivation, it became the present rice. Rice is the first of all grains, and farmers are very grateful to Hou Ji. Whenever new grain is cut down, farmers will cook more good dishes, offering sacrifices to Hou Ji first, and then tasting new rice. 2. As the saying goes, beans change thirty-six, and wheat changes seventy-two. Which is the ancestor of beans? Strange Tales from a Lonely Studio says, "Beans come from Sophora japonica." It is found that the leaves and pods of Sophora japonica are not much different from peas. It is said that our agricultural ancestor Hou Ji also contributed to turning Sophora japonica into beans. In autumn, Sophora japonica matures and quietly lands. The next year, a locust tree seedling grew under the big locust tree. In autumn, these saplings bear pods, and there are several shiny Sophora beans in the pods. "Can you make the Sophora bean bigger and the tree smaller?" Hou Ji thought so, too, so he moved the locust tree species to his home, which is Hou Ji Depression. Move the land once a month and twelve times a year, and the locust tree will become the same as the wild mung bean in the field now, with small pods and small particles inside. The next year, Hou Ji transplanted these Sophora japonica trees like wild mung beans 12 times, and the pods became bigger, which became the wild peas on the mountain now. In the third year, wild peas were transplanted 12 months in Hou Ji and became peas. Peas were transplanted 36 times before and after, with high yield and rich nutrition. Hou Ji thought it was still too little to grow only one kind of beans. Legend has it that there are many apprentices in Hou Ji, and the biggest apprentice is Youqiu. Once, you Qiu found a tree on the mountain, and there were many wild Gleditsia sinensis on the tree. He planted wild Gleditsia sinensis seedlings with pea seedlings and crossed them after flowering. These hybrid peas have become round and flat beans. After 48 transplants, broad beans were cultivated. Youqiu told his master the good news, and Hou Ji was very happy. Later, Youqiu saw small particles like beans in the pod of another tree. He hoed the grass beside the tree, planted peas beside it and crossed with the tree. After twelve transplants, soybeans were cultivated. After eating peas, broad beans and soybeans, Houji and Youqiu found that eating peas and broad beans is better than eating soybeans. Hou Ji and Youqiu told people: Use soybeans as ingredients. Youqiu is not satisfied and wants to change soybean varieties. He often travels across mountains and rivers to investigate and study. One day, he saw a farmer carrying a big bundle of red bean vines. There are many hairy pods on the vine, and the particles inside are dark red. You Qiu asked the farmer, "Where did this come from?" The farmer told him that every mountain is a mountain. You Qiu picked some pods and cooked them. They taste good. So he crossed soybeans with wild red beans, and after twelve transplants, he cultivated red beans. Red beans are not only edible, but also Chinese herbal medicines. Third, wheat comes from apricots. Legend has it that wheat is developed from apricot trees. Who is the cultivator of apricot trees? It's Hou Ji. There are many wild apricot trees at the foot of Houji Mountain, which are short and short. When apricots are ripe, they are purplish red. If you want to eat them, you can reach out and pick them. They taste sour and sweet. People eat apricots and throw them away. Where there are apricot stones, apricot seedlings will grow in the second year. According to legend, once, Hou Ji accidentally threw an almond into a clay pot for burning tea, and then the almond was dumped in the garbage outside. The next year, an apricot seedling grew in the garbage. Hou Ji was surprised: The water in the earthen pot is boiling hot, how can it germinate? Hou Ji thought this apricot seedling was special, so he observed it. After a long time, this apricot tree bears apricots, which are much bigger than wild apricots and are much better to eat. Hou Ji was pleasantly surprised. He collected a lot of almonds, soaked them in hot water and planted them on the hillside piece by piece. Hou Ji told this ingenious method to the farmers nearby. Since then, people have started to plant apricot trees. After soaking apricots in boiling water, they can get more fruits. On another occasion, Hou Ji found a wild oat under the apricot tree. It used to have no seeds, but now it has grown small particles. Hou Ji saw it in her eyes and had the idea of sowing again. He planted rows of oats and rows of apricot trees. Since then, apricots are sweeter than before, and oats are fuller than before. Then cross oats with other wheat to become a plant, which is now barley. Hou Ji saw that the hulls of barley were too thick, so he crossed with wild wheat and grew into the present wheat.
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After reading this essay by agricultural teacher Hou Ji, what kind of person is Hou Ji?
A hard-working person
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What is your feeling after reading the legend of Fuxi?
The legend of Fuxi has a long history in China, and the records about Fuxi in pre-Qin classics and later ancient books are not uncommon. Sima Zhen, a historian in the Tang Dynasty, synthesized all kinds of ancient books, supplemented the records in Historical Records and Biography of Huang San, and completely outlined Fuxi's deeds and achievements. The surname of a teacher is Feng, and he is king on behalf of Sui Ren. Hua Xu's mother was a great man of Razer, but he was born and died in Ji Cheng. Snake people have virtue. Looking up at the sky, looking down at the law on the ground, looking at the writings of birds and beasts and the suitability of the land, getting close to the body, staying away from everything, and starting to draw gossip, in order to understand the virtue of the gods and the feelings of all things, ordering books instead of tying ropes, so he began to ask for marriage, tie nets as a gift, and teach tenants to fish, so it was called Mi Xi's. And Long Rui, who made a record with the dragon, said that the dragon was the master. Make a 35-string instrument. On this basis, referring to other ancient books, we can draw the following conclusions: Fuxi is our ancestor. Names are written in various ways, such as Bao, Mi, Bao, Fu and Si. , also known as,, yellow, etc. , and Taihao, Taihao, Dabi, Dahao, etc. Wind surname, head snake body. Born in ancient times (today's Tianshui City), he was king because of virtue and built his capital in Chen (now Huaiyang, Henan Province). He began to draw gossip, invented fishing and hunting tools, standardized wedding ceremonies, and made lyre and harp, many of which were invented and created by him, and were known as "the ancestor of mankind". Fuxi's legend seems absurd, but it is difficult to understand each other, but it is by no means fabricated out of thin air. Behind its legend, it reflects the shadow of ancient history and contains the truth of history. By studying the historical materials of legends, we can understand Fuxi in this way: many of Fuxi's names are homonyms, which have no special significance, but are homophone records. According to the transformation of myth and ancient sound, Mr. Wen Yiduo's Fuxi Kao holds that Fuxi means "Hehe", which is the custom of ancestors' gourd worship and the legend that human beings came from gourd. Fuxi's image is an enlargement of the image of a great leader of western tribes in China's primitive society. The head snake is the trace of totem, and the "snake body" is also the "dragon body". Fuxi not only represents individuals, but also represents groups, and represents an era. The historical background of Fuxi era is roughly equivalent to the pre-Yangshao culture in archaeology, which is a long historical stage, about 7000 ~ 5000 years ago. In Fuxi era, primitive animal husbandry developed greatly, primitive agriculture started, and agriculture and animal husbandry developed simultaneously. Its invention created the tortuous reaction of primitive civilization in Yangshao culture period at that time. Fuxi is a cultural symbol of a historical period and a cultural symbol. The legend of Fuxi has specific cultural significance.
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What's your reaction to the legend of Hou Ji? To find the answer, let's ask.
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What's your feeling after reading The Legend of New Chasing?
After reading the legend of Xin Zhui, I have a strong sense of history. I have visited the provincial museum many times to observe Xin Zhui, the mummy of Mawangdui, and I am quite interested in him and Changsha in those days. It is said that a TV station also filmed a TV series about Xin Zhui, but it's a pity that I can't watch it. By the way, tell us the story of this Peking Opera performance: Shortly after the founding of the heroic emperor Liu Bang, North Korea appointed Li Cang as the Prime Minister of Changsha and met the brocade Xin Zhui family. Xin Zhui fell in love at first sight, saw them in rags and presented them with brocade. After Xin Zhui's family went to visit relatives in Jiangxi, Rube was arrested for rebellion. Thanks to Li Cang's rescue, they were brought together and fell in love after the reunion. Xin Zhui develops textiles and people's livelihood with the support of her husband's family. Li Cang's subordinates have always had a crush on Xin Zhui, but they can't care for each other. Over the years, because of love and hate, they have set up one of them many times. Because they won the position of prime minister Li Cang during the chaos of Lv Hou government, Li Cang was also stabbed to death. Xin Zhui and his servants took refuge in Li Xi, his son who was attacking South Vietnam at the front. After his death, Yue was also dismissed. Li Xi took over as King of Changsha because of his outstanding military exploits, and Xin Zhui also returned to Linxiang (Changsha) City. Because of his special status, he was buried after his death and later Mawangdui was mummified.
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The feeling after reading the legendary 50 words.
1. Today, I watched The Story of the Deer and the Wolf. The story tells that in the early 20th century, the Cobber forest in Zhaobu, Arizona, USA was still lush and full of vitality. There are more than 4,000 deer, and wolves are the natural enemies of deer. Roosevelt wanted to destroy wolves, protect deer and make them multiply. The number of deer in the forest has increased to one hundred thousand. As a result, deer were not protected, but were reduced to more than 8,000 because of hunger and disease, and the Kaibabu forest was destroyed beyond recognition. After reading this article, I think Roosevelt is too short-sighted. Anyway, there is a good side, but there is also a bad side. Wolves are often regarded as "villains", while deer are "good people". But wolves are also protecting deer and forests. Wolves eat deer, deer eat forests, and wolves eat mostly sick deer. If deer were kept in this range, the forest would not be destroyed beyond recognition. Animals are neither good nor bad. All animals are messengers to maintain ecological balance, and they will be well protected. For example, flies are disgusting, but they also have a good side. Flies can decompose excrement and make it into fertilizer. If there were no flies, the whole world would stink. Flies can be said to be the most glorious "cleaners". The former Soviet Union used houseflies to decompose its own feces in the space station, which made it possible to treat the feces, and there were many useful resources. This incident tells us that only by understanding the laws of nature and ecological balance can we do good things. I feel a little surprised after reading this text. Because in the stories I usually read, wolves are heinous in our memory. I can't wait to kill them as soon as possible But after reading this text, my mind changed ... people asked hunters to kill wolves to protect deer. The hunter wiped out all the wolves in the forest. But what I didn't expect was that deer didn't breed and live better, but ate all the plants in the forest and died without food ... I found that in real life, animals are not good or bad. Maybe you have read some fairy tales and legends. The wolf is a symbol of evil, and those herbivores are the embodiment of kindness ... but you are wrong. Everything has two sides. All animals are necessary to maintain ecological balance. Not everything is unique. As the saying goes, God closes a door for you, but he will definitely open a window for you. Everything has two sides. You can't pursue absolute good or bad in everything. We should see the bad side of an objective thing and think it is good. Only in this way can we face anyone and anything objectively and rationally, and we can calmly decide our future path.