According to the report of Yangzi Evening News reprinted by Zhao Yan Metropolis Daily on May 22, 2007, American scientists found that the comet explosion10.3 million years ago caused most parts of the northern hemisphere to fall into flames, which led to the melting of ice sources, and caused Europe and Asia to fall into a thousand years of ice and snow, making most of the creatures extinct.
According to Supplementary Biographies of Historical Records of Huang San: "Nuwa's surname is also popular, and she has virtue. ..... And * * * Gong's, who is strong in intelligence and severe in punishment, bullies the weak and fears the hard and refuses to be king, and is in the same boat with the water. They are fighting with Zhu Rong, but they are angry because they are overwhelmed, but they are unable to touch the landslides, the sky and the earth. Nu Wa's family refined five-color stones to make up the sky, breaking the shackles was enough to establish four poles, and gathering reed ashes to stop drowning and help Jizhou, so the land was flat and natural, and the old things did not change. "
"Digging Jin Shu Huainan Xun" said: "In the past, workers and Zhuan Xu fought for the emperor, but they were angry and didn't think about the mountains. The sky fell in the northwest, the sun, the moon and the stars moved, and the land was dissatisfied with the southeast, so the water and dust returned."
According to the above three pieces of information, it can be seen that the word "Zhuan Xu" in the "* * * Gongren and Zhuan Xu for Emperor" in information 3 and the word "Zhu Rong" in information 2 are mistaken. In time, because Zhuan Xu is a descendant of the Yellow Emperor, only 4000 years ago, and Zhu Rong is a man whose sky is falling, we can know from the information of 1 that Zhuan Xu and Zhu Rong may be separated by more than 8000 years. Now, scientists in China believe that Zhu Rong is a great man who changed the times in nature in China, and they call the Mars probe Zhu Rong. So I believe that Zhu Rong and Nu Wa were great figures of that era. Marx and Engels believe that nature is the evidence of dialectics, so dialectics before and after natural changes should be different. If we are not satisfied with such superficial knowledge, how can we go deep? We can combine Marxist dialectics with China's excellent traditional culture. Because we have proved that Fuxi Bagua conforms to dialectics in this way, we don't want to follow the trace to find our way.
Shun Teng here is to use two hexagrams with different lengths in Fuxi and then eight hexagrams with different three hexagrams. The two opposing hexagrams are both unity of opposites. In addition, his hexagrams and hexagrams are all from reality, which proves that his gossip conforms to the definition of dialectics. We can see that he uses nature (including heaven and earth), human society and human thinking just like the definition of dialectics. According to the traditional culture of China, these three factors are pure sunny days (me, me), pure shady places (-,-) and the combination of yin and yang (me,-). Fuxi also found that there are two different changes in heaven, earth and people, and their two different changes can be summarized as Yin (-) and Yang (1). In fact, everything in heaven and earth has two changes, yin and yang, but it is these two changes that determine the development of nature: heaven, man and earth. But the two changes of heaven, man and earth are independent of each other; What should be required under such circumstances? The clever Fuxi thought of asking in different levels, so there are three levels:
The first time: the sky changes, and people and land remain the same.
Day 1 1 day-
One person-one-
land
The second time: people are changing, and the world remains the same.
Day 1 1 day-
One person.-One person
land
The third time: the earth changes, and heaven and man remain the same.
The first11-1/day-
A person-1 1- 1.
Di- 1 1 1 1
Kun Kun sees Li Ganzhen team
If the long line is greater than the short line, counting from bottom to top, the first line is greater than the second line and greater than the third line, and the following line is arranged with Fuxi gossip in descending order:
Gan dui Li Zhen Xun Kan gen Kun
In the process of deducing Fuxi gossip, there are no special restrictions on the length and the short, and there are no special restrictions on heaven, people and earth. Are arbitrary. This shows that the dialectics expressed by such Fuxi gossip is the most general dialectics. If we limit it to the necessary condition of 3, we will have the myth of dialectics, which is a kind of dialectics with special conditions. If you follow the circular eight diagrams representation of Zhouyi, you will get the Fuxi eight diagrams in the following figure 1
Figure 1, Fuxi Bagua Figure 2, Dialectical Bagua Figure 3, Wenwang Bagua
Figure 1 Fuxi gossip. Because it conforms to the general form of dialectics, its core is opposition. The two hexagrams are about the unity of opposites centered on the center of the circle, and Gan Kunkan is in the fourth position.
Figure 2 shows the situation of Fuxi Bagua plus 3, that is, the sky inclines to the northwest, so Siyang hexagrams run in the order of day (stem), month (ridge), star (root) and earthquake, and the ground is not satisfied with the southeast, so Yin Si hexagrams will return to the center of the circle relative to Siyang hexagrams. Only in this way can Figure 2 become a dialectical gossip.
Fig. 3 is the position where Wang Wen's gossip stands, which is different from fig. 2, so it is not dialectical gossip. We can't think that if we label the king of Wen's gossip according to the figures in Luo Shu, this king of Wen's gossip will become dialectical gossip. This is because Luo Shu's digits can only be marked on the defensive gossip.
King Wen played gossip, only to know that Fuxi's four pairs of hexagrams were all unity of opposites. In fact, Fuxi's four pairs of hexagrams are both the unity of opposites and the unity of opposites about the center of the circle. Ignoring that Fuxi's four pairs of hexagrams are all about the unity of opposites, we ignore that Fuxi's gossip is in line with the essence of dialectical gossip. This is the fundamental reason why Wang Wen's gossip does not conform to dialectical gossip.
Information group 2
Nan, a master of modern Chinese studies, once said: "Why did our ancestors' cultural thoughts and philosophical sciences reach such a high level in ancient times? In my opinion, before the last ice age, human culture had reached its peak. The higher the knowledge, the simpler it is; The invention was complicated at first, but it was simple and clear at the peak. What is complicated is not real learning. It's easy to understand. The ancients summed up all the rules and drew it as the code name "Eight Diagrams". During the ice age, mankind was completely destroyed, but fortunately, this "fortune teller died" stayed. This is a six-pointed star, which tells us something about the universe. These symbols express too much, which is the first thing we need to know. Next, the second point, the Eight Diagrams in the Book of Changes, is also the origin of China characters. Humans didn't have words at first, and words were artificially created. China's writing started with hieroglyphics, which are pictures and cartoons, and gossip also started with cartoons. The so-called "Fuxi painted eight diagrams", how did the ancients draw hexagrams? Is that how we draw it? Is gossip the beginning of ancient Chinese characters in China? ..... gossip is the source of China's writing ". (Excerpted from the first edition of Nan Tan Guo Xue, Beijing Oriental Publishing House, June 20 10)
About 2,400 years ago, Confucius said in the Book of Changes: "Rivers draw pictures, Luo draws books, and sages do it."
In the history of China, Confucius had the greatest influence on the ancient society and culture of China. This is because his ancestors were nobles of Zonglu in the Eastern Zhou Dynasty, and he himself was an official. He worshipped Zhou Li and opposed the emerging landlord class in the social changes at that time, so his career was blocked and he started a private school. Because Confucius is studious and knowledgeable, he has trained more than 70 sages and has a high cultural status. At that time, all the Six Classics were examined by him, and what he said in the second document was very authoritative.
He Tu and Luo Shu first appeared in Shangshu (later changed to Yijing) and Yijing, and of course they were also examined and approved by Confucius. Book Gu Ming contains the preface of Chen Bao, Chidao, Daxun, Hong Bi, Wan Yan and Zaixi; Dayu, Yuyi, Celestial Sphere and Hetu are in the east sequence. It is recorded in the Book of Classics, Hong Fan Pian that ... the fish is dying, Yu Naisi is standing, and the sky is Xi Yu Hong Fan's nine realms ... "。
The second group of information is mainly gossip. Master Guo put forward the cultural thoughts of our ancestors. Why did philosophy reach such a high level in ancient times? He believes that before the last ice age, human culture had reached its peak. The higher the knowledge, the simpler it will be. Summarize all the rules and use this code to gossip. During the ice age, human beings were completely destroyed, but the code name of gossip remained (perhaps the river map and Luo Shu carved on the slate). During the Spring and Autumn Period and the Warring States Period, Confucius had the highest cultural status. After consulting the Six Classics, he saw the materials written by the characters created by the Yellow Emperor and decided that "the river is a painting, Luo is a book, and the sage is it." According to information group 1, Fuxi Bagua expressed the "river map", and Wang Wen created the Bagua, but failed to express the "Luo Shu". Can we say that our ancestors reached a high level of philosophy and science in ancient times?
I think it can still be said, because it is the Yellow Emperor who can unify one hundred clans and tribes since Fuxi. In the article "Taking History as a Mirror to Promote China's Socialist Innovation and Development", Huangdi once presumed that he was a dialectical figure and the first great emperor in the history of China. During the period of the Yellow Emperor, hieroglyphics were invented and a 60-year calendar was created. Raise silkworms, dye five-color clothes, make jade weapons, bows and arrows, boats. After he became the chief of the Yellow Emperor clan, he was willing to form an alliance with the losers. After he implemented the alliance between Yan and Huang, and the alliance between Yan and Yi, Yao, Shun and Yu formed an alliance among their descendants, thus realizing the primitive commune system of serving the people and living in harmony. This is the most glorious era in human history. The arrival of this era can be said to be the essence of China people's "being born with good nature".
Judging from the combination of information 2 and information 3, most people can only know the word "river map" from Gu Ming's book; From the Book of Songs Hong Fan, I know that "heaven is the nine realms of Xi Yu Hong Fan"; From Confucius' Book of Changes, we know that "rivers paint, Luo writes, and saints write"; In the Song Dynasty, Zhu annotated Zhouyi and sent his disciple Cai, a scholar of the Northern Song Dynasty, to Sichuan to buy maps such as Taiji map, river map and Luoshu from Huashan Taoist at a high price, which were collectively called congenital maps before Zhouyi. It can be seen that when Zhu Zhu annotated Zhouyi in the Song Dynasty, most people could only understand River Map and Luo Shu. King Wen and Confucius both know the river map and Luo Shu in Shangshu, not the nine figures in nine directions in Nine Kingdoms of Yu Shugong, which was supplemented by Qin Huo. Because Wang Wen only played gossip during his six or seven years in prison, he didn't know that gossip was also related to dialectics, which made the direction of Wang Wen's gossip not meet the requirements of dialectics. Wang Yisheng's consideration is to avenge his ancestors. For King Wen, he needs to be kind to slaves and get their support. Only when the slaves stood on Zhou's side in the decisive battle with Zhou, did Zhou Wuwang destroy the Shang Dynasty.
The cultural thought and philosophical science of the ancient ancestors of the Chinese nation have indeed reached a high level. The reason may be due to the high cultural heritage (river map, Luo Shu) before the ice age. About five or six thousand years ago, Fuxi got the river map, which inspired him to realize that everything in heaven and earth is the unity of opposites, but the decisive factor is that heaven, man and earth have two kinds of changes, yin and yang, and the changes between them are independent. What should we do if we ask them to be the same in this case? The clever Fuxi found a level change, that is, the first step, the sky changes and people and land remain the same; The second step is that people have changed and the world remains the same; The third step, change, heaven and man remain the same; Combining these three steps, we can get that the constant changes of heaven, man and earth are eight hexagrams, namely, dry, crossing, parting, earthquake, Xun, Kan, Gen and Kun, which represent eight different things respectively, and are a general form of dialectics derived from information groups. It is completely consistent with the Marxist dialectics founded by Marx and Engels in the19th century. Not only have the same meaning, but also have the same status in the contemporary world. That is, Marx and Engels are in a capitalist society and stand on the position of the proletariat at the bottom of society; Fuxi stood on the position that primitive humans lived in groups. Until the descendants of Yao, Shun and Yu in ancient times were in the primitive commune, they all stood on the position of "the world is public, so is life". At this time, I feel that making the past serve the present is to serve Socialism with Chinese characteristics society in the new era. We should stand in the position of the poor at the bottom of life, serve them with wisdom and strength, and let them get rid of poverty and become rich. The ultimate goal is to strive for the cause of scientific production, that is, to strive for people to make the best use of their talents and materials. This road is many times longer than the 25,000-mile long March. It's a long way to go in Xiu Yuan, and the struggle should be in the present. The first stop is to fight for the people of China to get rid of poverty and become rich. Of course, there must be a division of labor in society. No matter what job you are assigned to do, you should be loyal to your duties. Being loyal to one's duties will help everyone get rid of poverty and become rich.
Shijiazhuang Zhang Jinxi 202 1 June