Question 1:D
Question 2: The first paragraph puts forward requirements for both the monarch and the minister: whether you are a monarch or a minister, you sho
Question 1:D
Question 2: The first paragraph puts forward requirements for both the monarch and the minister: whether you are a monarch or a minister, you should practice the law and improve yourself. The second paragraph emphasizes that the king should treat the minister as a brother. These two paragraphs all reflect Mencius' hope that the king would strengthen his cultivation and treat his courtiers well.
Question 1:
Analysis of test questions: Mencius emphasized the importance of courtiers as brothers to Qi Xuanwang with the rhetorical question "How can I serve you?".
Comments: "Screening and integration" in multiple-choice questions mainly tests the correctness of reading comprehension by comparing and screening miscellaneous information materials. So be sure to compare the options with the original text.
Question 2:
Analysis of test questions: The first paragraph reads: "If you want to be a monarch, you want to be a minister: both are just laws and regulations", which means that if you want to be a monarch, you will be a monarch, and if you want to be a minister, you will be a minister. Both of them are imitators of Yao and Shun. The second paragraph: "admonish and listen, anoint the people" says that the king should be kind to his servants. These two paragraphs all reflect Mencius' hope that the king would strengthen his cultivation and treat his courtiers well.
Comments: First of all, we should make clear the specific object and sentence range referred to by "views and attitudes" in the options. It depends on which person and event the author's opinions and attitudes listed in the options are aimed at, whether it is a statement or a matter, an event, a paragraph or a full text.
Reference translation
If you want to be a monarch, you should try your best to be a monarch, and if you want to be a vassal, you should try your best to be a vassal. Both of them are just imitating Yao Shun. If you don't serve the monarch like Shun served Yao, you don't respect your own monarch. To rule the people without Yao is to abuse their own people.
My deputies advised, the monarch accepted, my deputies suggested, the monarch listened, and reached the people with political favor; If the minister has to leave for any reason, the monarch will send someone to send him abroad and send someone to make some arrangements where the minister wants to go first. After leaving for three years, he took back his land and house. It's called three rites. If you do this, the liegeman will be filial to him. Now, as a vassal, he exhorted the king not to accept it, and the king did not listen to his advice; Political feelings are out of reach of ordinary people; Why did the liegeman leave? The monarch tied him up and tried to make him extremely poor wherever he went. Take back his land and house on the day he left. This kind of situation is called treating the liegeman as an enemy. Like an enemy, there is nothing to be filial to serve.