First, follow the law.
Those who observe statutes and precepts mean that all statutes are gathered in one place. Law, that is, law, means prohibition. Instrument, that is, ceremony, means standard. Zhu of Fayuan said that it only takes four people to master laws and regulations.
Don't praise or criticize him for profit.
Neither of them can give up on our predecessors. (that is, outsiders also. )
Third, don't get angry and beat and scold all beings.
Fourth, don't slander Mahayana classics.
Holding these four laws, all evils are inseparable, hence the name of laws and regulations.
Second, practice good laws and precepts
Those who follow the good laws and precepts can do all the good laws in their actions. The good dharma created by referring to the body and mouth and the six-degree dharma given by Wen Sanzhi are all integrated into one, hence the name of taking the good dharma precept.
Third, those who hold the precepts of all beings are said to hold all beings. The trips that can be filmed include kindness, sadness, joy and abandonment.
Kindness and love of thought can make people happy.
Pity for fame and compassion can pull out the suffering of all beings.
Extended data
Buddhist Eight Rings: First, abstain from killing, second, abstain from stealing, third, abstain from lewdness, fifth, abstain from drinking, sixth, abstain from Koge, seventh, abstain from sitting in a big bed, and Eight Rings are out of season.
One day and one night, the master holds his heart like a real person, has no intention of killing, is kind to all beings, does not harm thieves, does not kill people with swords, wants to live in peace, and does not return to killing like purity and abstinence, and devotes himself to studying.
The second teacher treats his heart as a real person all day and all night. He doesn't covet ideas and misses giving. He should be happy and sincere, respectful and unwilling, and greedy, such as pure words and deeds, and concentrate on learning.
The third teacher, such as a real person, holds the heart for a day and a night, has no intention, does not think about the heart and the ventricle, practices Sanskrit, does not crave evil, does not crave sex, such as pure precepts, and studies wholeheartedly.
The first kind of people under temptation hold their hearts like real people all day and all night. Without false words, they are sincere in thought, stable in speech, not hypocritical and deceitful, and have corresponding hearts, such as purity, abstinence and undivided attention.
The fifth teacher holds his heart like a real person day and night, does not drink, does not get drunk, does not confuse, does not lose his will, goes to leisure like a clean discipline, and concentrates on learning.
The sixth teacher, one day and one night, is like a real person, with no desire, no fragrance, no makeup, no singing and dancing, such as purity and abstinence, and devotes himself to learning.
The seventh teacher, like a real person, holds his heart for a day and a night, does not seek peace, does not lie in a good bed, condescends to sleep on a straw mat, recites scriptures like a net ring, and studies wholeheartedly.
Those who abide by the eighth precept, like real people, hold their hearts for a day and a night, eat when they serve the Dharma, eat less to protect themselves, abstain from eating and drinking, and study wholeheartedly.