The unified social credit code/registration number of Guiyang Haitian Garden Funeral Co., Ltd. is 915201002144699390, and the enterprise is in the opening state.
The business scope of Guiyang Haitian Garden Funeral Co., Ltd. is: (construction, management and operation of cemeteries and supporting services; Sales: flowers, bonsai, handicrafts; Planning, design, construction and management of cemeteries; Landscape planning and design. )。 In Guizhou Province, the total registered capital of companies with similar business scope is 486 million yuan, and the main capital is concentrated in enterprises with a scale of more than 50 million and 10000-5000000, with 15 companies. In the province, the registered capital of enterprises is excellent.
See more information and materials of Guiyang Haitian Garden Funeral Co., Ltd. through Baidu Enterprise Credit.
How does traditional culture respond to the challenges of contemporary society? Inheritance is revival, not retro.
Moderator: China traditional culture is a heavy accumulation of China's historical development, but it has encountered various challenges since modern times. Today, if we want to inherit and develop China's excellent traditional culture, how can we endow it with continuous vitality synchronized with this era? Mao Peiqi: Culture is a long-flowing and subtle thing, and we can't expect it to happen overnight. The popularity of traditional culture in recent years can reverse its long-neglected situation, but it cannot immediately change the faults and defects of traditional culture, nor can it immediately cure the internal injuries caused by long-term depression. Measures must be taken to make traditional culture "make up lessons" and carry it forward. Not long ago, the central government promulgated a plan to inherit and carry forward excellent traditional culture, which contains many specific provisions, which are very detailed and operable. Seriously promoting the implementation of this plan will certainly promote the long-term dissemination and education of traditional culture. Q Yongning: Some people worry that Confucian culture cannot be integrated into modern life, because our foundation has changed-the past was the era of agricultural civilization, and now it is the era of market economy. This idea seems to be right. It seems that few people in modern society have Confucian beliefs. But in fact, great changes have taken place in Confucianism in these two thousand years, from Confucius and Mencius in pre-Qin to Lu Jiuyuan and Zhu in Song Dynasty. Therefore, we should look at it more broadly, instead of locking Confucianism in a gown with bamboo slips, we should talk about its basic values or basic problem-solving methods, such as paying attention to loyalty, filial piety and benevolence, and caring for each other among families. In this way, Confucianism is actually "alive" in our lives. Xu Qi: Now is an information age. Morality, etiquette, literature and art, including philosophy, cannot be spread and passed down in the previous way. However, those values and some lifestyles in the classical era, such as loyalty, filial piety and righteousness, supporting the elderly and bringing up the young, are eternal. How to express it? It must be expressed through networking and informationization. If someone tries to copy the past blindly, it is doomed to failure. We built the Confucius Institute in a place like Guizhou to carry forward and inherit the vital things in our excellent traditional culture, which is revival rather than retro. Zhang Xinmin: There should be corresponding forms to rebuild culture, such as running academies, running newspapers, and running classes on Chinese studies, including poetry competitions on TV. First of all, it must be affirmed that, like this long-term cultural self-construction, it is generally a good thing to start to shine by yourself. However, a civilization is originally a work of a nation and a collective singing of a nation. After it is externalized, it must be internalized, and then our hearts will naturally flow out, just like the "Tintin" flow of mountain spring water, which will naturally make a sound and be very beautiful. Is culture for performance? When I was a child, my father recited poems, and so did I. When the mood came, I recited a poem and felt very comfortable. This is the vitality of culture. "Home and everything" will not change in any era. Moderator: China people have the tradition of "farming and reading are handed down from generation to generation". What kind of influence does this tradition have on today's contemporary society? Mao Peiqi: "Farming and reading is a family heirloom" is a tradition left over from the agricultural society. "Agriculture" is the duty, and agriculture is the foundation of the country and also the foundation of the country. "Reading" is a kind of cultural education, a kind of moral and cultural accomplishment, and also the foundation of standing. Now it has entered the industrial society and post-industrial society, but the spirit of "farming and reading" can still be continued, or it should be inherited and continued. In today's era, we can understand "farming" as our own responsibility, working honestly and diligently, not opportunistic, seeking benefits by unfair means, keeping our duty and being upright. "Reading", of course, is mainly reading, but it should be extended to learning all kinds of knowledge and skills, improving cultural literacy, and improving and enriching yourself through learning. At present, we advocate "slow life" and return to nature. We should be inspired by the word "farming and reading". Li Kuanding: Farming, Reading and Passing on the Family is a farming society. With the disintegration of farming society, the imperial examination system was abolished, and farming, reading, poetry and songs passed away one after another. "Four Books and Five Classics" is a source of traditional culture in China. Only when it is accepted by the people and transformed into its own ideology can it constitute culture. So, where is the real culture? It is in the mouth of the people, because it was accepted by the people after it was received, and it was used to teach their children and passed down from generation to generation. For example, at home, nothing will change at any time, because this is everyone's hope. Zhang Xinmin: Times have changed, but this feeling will always exist. Since ancient times, China's poetry has been constantly changing its style. From the Tang and Song Dynasties to the Ming and Qing Dynasties, we used to be a big country of poetry. Old ladies in rural areas could recite poems, and children were very poetic. Now we are sitting in front of the TV watching the poetry conference, feeling fresh and excited, and we will sigh how this poem is still so meaningful, but the reason for the freshness is that the ancient world related to our life has come step by step. The "wind" in the Book of Songs is all sorted out. Ethnic minorities also have folk songs, and some people can sing poems. When these things slowly return to our lives, we won't feel fresh. This is a way of our existence. Promoting the development of Confucianism to adapt to contemporary life Moderator: Taking Confucianism in traditional culture as the representative, should all traditional cultures be inherited? In the long history, has traditional culture ever hindered the development of social sciences in China? Ouyang Zhenren: Are there any shortcomings in Confucianism? Is there negative energy? This is a problem. The problem is that these thoughts were slowly accumulated in the long history before Confucius. After Confucius and Mencius, different Confucius and Mencius were dressed up in different dynasties. Therefore, finding Confucius and Mencius is the most important thing in our time. As the Yangtze River rolls forward, we need scholars who can really sit down and study and develop Confucianism, and further push it into contemporary life to adapt to it. Ding: As a Confucian researcher, I am also opposed to forcing a scientific explanation of Neo-Confucianism in Song and Ming Dynasties. But does Confucianism point to and develop into a scientific spirit? This is available. With humanistic feelings and the desire to save the world, there is bound to be a spirit of pointing to science. The problem is that ancient people in China have always applied this spirit to the construction of interpersonal civilization, from interpersonal civilization to the cognition of the whole objective nature. Quiet Ru: Represented by Confucianism, in fact, tradition has been progressing, because society is changing, so we need to have an appropriate response. The progressive nature of Confucianism itself has endowed it with vitality for thousands of years. From the Spring and Autumn Period and the Warring States Period to the Song and Ming Dynasties, because the economic base is very different from the past, Confucianism has also undergone great changes, and representatives such as Zhu and Wang Yangming have appeared. However, since the19th century, unprecedented changes have taken place in China. Many pillars of traditional culture, such as the imperial examination system, the system of monarch and ministers and the dynasty, have been abandoned, so Confucianism is also facing great changes. In the process of development, we must attach importance to critical understanding, so that the traditional tomorrow will be better. Li Kuanding: Speaking of culture can be said from three aspects: the first is the shallowest level, and what we see is language and writing. Different countries have different languages, but languages are only the carrier and form of culture; The second is people's living habits, from dressing and eating to productive labor, including folk customs; The third is the deepest level, that is, the way of thinking and values of this nation, which is the core of culture. Don't forget to attract foreign population and face the future. Moderator: What is the most important thing to carry forward Chinese excellent traditional culture? What other methods do you think are worth exploring? Mao Peiqi: Excellent traditional culture is not a few books or classics, but an inseparable spirit that is integrated into the blood of China people. Therefore, in addition to reading and disseminating traditional cultural knowledge, we should also pay attention to bringing excellent traditional culture back to life. In the past, the principle of "sweeping away words and deeds" was all in it, and every field and detail of life should be the soil for the growth of traditional culture. Only by persistence and deepening can we talk about inheritance and development and gradually change the damage caused by radicalism in the past century. But we should pay attention to opposing retrogression, superstition and extremism. In inheriting and carrying forward excellent traditional culture, we should hold high the banner of progress and rationality, pay attention to the modern interpretation of traditional culture, and serve the present and the future. Xu Qi: The most important thing to carry forward traditional culture is its value connotation. The mode of communication is a necessary condition, and the connotation is really important-from benevolence, righteousness, courtesy, wisdom, faithfulness, loyalty and filial piety to our socialist core values today. We have a policy of "two innovations" in dealing with excellent traditional culture, that is, creative transformation and creative development. These two sentences are equivalent to making the past serve the present and bringing forth the new. There are three other sentences that I think have been summed up very well: "Don't forget the original work, absorb foreign countries and face the future." I think these three sentences should be adhered to in inheriting and developing any excellent traditional culture. The reason why China traditional culture has been continuously passed down to today for thousands of years is because of our open and inclusive mentality, and we can have all the good things. Therefore, culture should not be a shield, but a bridge. We're not doing this to go back. Jing Anju: In the past ten years, only one or two people in the philosophy departments of all American universities taught China's philosophy every year, but this year it has increased, which shows that American academic circles have realized the necessity of further understanding China tradition and China's philosophy. But from another perspective, the current research trend of American philosophy is to combine philosophy with social sciences, such as the relationship between ethics and psychology. Philosophers often care about some normative norms. Comparatively speaking, the Confucian circles in China tend to interpret the classics, and seldom consider the application of Confucianism in the present, let alone regard it as the outlook on life that guides people's behavior. I believe that with the development of research in the future, there will be better results. What are the common language features in novels? The novel uses both narrative language and descriptive language, but mainly descriptive language; There are both long sentences and short sentences, but long sentences are the main ones; The language is vivid, delicate and full of emotion. Film and television scripts use both narrative language and descriptive language, but mainly narrative language; Both long and short sentences are used, but short sentences are the main ones; The language is concise and clear; Language expression can be transformed into actions, pictures or scenes.
What are China's literary works in the late 1980s? 100 famous writers and 100 nostalgic classic novels in the 1980s?
Long live Wang Meng's youth
2. Wang Anyi's pass 3. Jiang Zilong is red, orange, yellow, green, blue and purple. The footprints left by the bushes on the beach 5. Deng Youmei's female soldiers chased the sixth team. Love in Feng Jicai 7. Chen Rong's middle age. Hexiang no.9. Li Kuanding Xiaojiabiyu 10. Romance between Zhang Yigong and the blacksmith 165438. Captain Wang Yaping Interpol 60. +03. Wang Shuo's unruly 14. Liang Xuecheng 15. Ye Xin's idle years. Kong Jiesheng's South Bank 17. Zheng Yifeng 18. Liuzhong Drum Tower 19. Liu Shaotang Liu Pu's family. Can not be forgotten. 23. Chi Li's rough life. 24. Liu Zhenyun's new warrior company. 25. The bloody dusk of the old ghost. 26. When the sunset in Liping disappears. 27. Cheng Naishan Cheongwadae. 28. Han Shaogong flies across the blue sky. 29.* * Oh, Xiangxue 30. Joe's northland red beans also missed 3 1. Women in Li Di knock at night. Death ray on Tang Zheng 'en Coral Island. Ghosts under the Northern Lights in Song Yichang. A wreath at the foot of Li Cunbao Mountain. Zhu Sujin filmed Sirius 36. Li Binkui's soldiers in the depths of Tianshan Mountain are 37. Acacia tree in Jiang Qitao No.38 minefield. Han Jingting won 39 at midnight. Tang car dealership no.40. Zhu Chunyu's In the Sand Sea. Gunfire in Solon Valley. Xu huaizhong's anecdote about the west line 43. Wang Runzi is in charge. Zhang Xianliang spirit and flesh 45. Zhang Xian corner forgotten by love 46. The charming sea of Deng Gang. Zhang Chengzhi's "North River" 48. Jin Fan's public love letter 49. The echo of my first love. Lu Xinhua's scar 5 1. Liu kefei's sky 52. Jiao Jian's River Soul 53. 5. No.56, Xinxing, Yun Ke Road. Jia Pingwa is impetuous. Mo Yan red sorghum 58. Liu Rock Youth 59. Fangfang scenery is 60. Wang Xingquan Baima 6 1. Zhou junge 62. No.63, Tantan Mountain Road Bend. 64 Gu Hua, furong town. General Mo Yingfeng Yin 65. Yao Zicheng 66. Wei Dongfang 67. No.68, Wan Shanhong Yard, Li Ruqing. 5 Garden Street, Li Guowen. 70. The leaf is 7 1. Zhang Kangkang Northern Lights 72. Li Xiao continues to practice 73. Liu Suola, you have no choice. Acheng chess king 75. Zhang Xinxin, where did I miss you? Dian Jiang Qingshui Bay Danshui Bay 77. Wang Xiaoying is dusty all the way. Chencun is dead. There are no sailboats in the West Sea of Ma Yuan. Su Tong's wives and concubines are in group 865433. Letter from the dew messenger 83. Canxue old cloud 84. Shi Tiesheng, my distant Qingping Bay 85. College students come from a small factory in Chen Chong. Liu Fudao, South Lake Moon 87. Chen's floating headscarf 88. Zhang Yang shook hands for the second time. Zhou Mao and his daughters. Chen Fang's last portrait 9 1. Haibo iron bed 92. Gu Xiaoyan, what are you thinking? Funeral 95. He Liwei Bai Niao 96. Peng Jianming, the man in Nanshan, the dog. Your phoenix love begins here. Miss Hang Yingming 99. Zheng Wanlong's red leaves, climbing mountains and mountains 100. The main responsibilities of Ye Yonglie PHS roaming in china funeral association in the future 1. Understand and reflect the requirements of funeral practitioners, employees and bereaved families, and put forward suggestions for the reform and development of funeral industry to the * * * department.
2, the development of funeral industry technical standards, the management of the national funeral professional technical committee, responsible for the work of the technical committee secretariat. 3, responsible for the education and training of employees in the funeral industry, specifically undertake the funeral industry qualification examination affairs, responsible for the work of the examination committee secretariat. 4, responsible for the quality management of the funeral industry, accepting the coordination of disputes and compensation caused by the quality of products and services. 5, safeguard the legitimate rights and interests of members and employees, mediate disputes between members, and coordinate the relationship between the industry and other industries. 6, to assist the * * * department to carry out the examination and evaluation of the qualification of funeral service institutions, and to undertake the evaluation and identification of funeral service institutions. 7. Organize the development and promotion of advanced technology and scientific research achievements, hold exhibitions of funeral equipment and supplies, provide consultation and coordination services such as information exchange and joint venture, and commend collectives and individuals who have made outstanding contributions to the industry. 8. Provide operational guidance for the work of local associations participating in the Association. 9. Fulfill the duties as a member of the International Funeral Association, strengthen exchanges and cooperation with the same industry abroad, and carry out overseas training, further study and academic exchange activities for relevant personnel. 10, responsible for the management of international corpse transportation business and the work of China international corpse transportation network service center. 1 1. To undertake other matters entrusted by * * *. At present, 30 of the 3/kloc-0 provinces, autonomous regions and municipalities directly under the central government have established local associations, which have played a positive role in promoting the funeral reform and the development of funeral undertakings in this region. China funeral association has 488 corporate member units, 6 individual members, 2 honorary members and 14 1 director. Among them, the executive director is 5 1 person. President Chen, Vice President, Li Kuanding, Secretary General (concurrently). The power of persistence: The word "persistence" about how men fall in love with ewes is originally a Buddhist term with a derogatory tendency, and is often used to describe the stubborn mentality of "biting shit without changing it into a twist". But in daily application, this word is often used to praise people. For example, I said, "someone is a persistent person." Some people will be very happy to hear this, and they won't think that I'm probably saying, "Some people are stubborn people who bite shit and don't change their minds." The most famous and persistent comrade in the history of China is Gong Yu, who would rather move mountains than move them. Fortunately, with the help of a kind mountain god, otherwise Gong Yu might ruin the happiness of several generations. Everyone only knows the story of Gong Yu moving mountains, but seldom knows another story of this stubborn old man: Gong Yu's family kept a cow, and one day the cow drank water, but its head could not be pulled out of the pitcher. Gong Yu's son was very helpless and asked Gong Yu. Gong Yu said, "When you cut off the cow's head, you can see the mouth of the jar, and the cow's head can be recognized." Gong Yu's son tried it and it really worked. The whole family praised Yu Gong for his cleverness. Yu Gong cried and said, "You fools can't think of such a simple way. What will you do when I die? " There are many persistent people in life. A few days ago, I read a story in the newspaper supplement. A woman cried and said that her cohabiting boyfriend was philandering everywhere and even cohabiting with a girl in a hair salon at the same time. The woman said, "He is avoiding me everywhere now. His cell phone is turned off and everyone has fled to other places. What should I do? I love him too much to live without him. " I seriously doubt that this terrible woman is a descendant of Comrade Gong Yu. -What should I do? Men in the world are not dead, so why cling to things that don't belong to them? Many years ago, I read a novel "A Good Family" by Li Kuanding (she was once a smash hit, almost as famous as Zhang Xianliang and Jia Pingwa, and then somehow disappeared). In the novel, she describes the tragic experience of a well-off person being sent to an ignorant countryside. That woman has never been accepted by the local people and has been looked down upon and discriminated against repeatedly, but she is very persistent and admirable. But the next thing is puzzling: later, the woman had the opportunity to return to the city and could go back to her hometown. But the woman refused, on the grounds that I would fight them to the death here. -writer Li Kuan will define this behavior as positive "persistence". This reminds me of a brain teaser: there was a man in a room without windows, and there was a strong iron gate in the room, but the man escaped. What is this? The answer is simple: the iron gate opens inward. Although it can't be pushed open, it can be pulled open. Fortunately, the person who was locked in the room at that time was not Yu Gong or this lady. Otherwise, they just hit the wall and will never think of pulling the door. The original meaning of "persistence" in Buddhist terms is "clinging to something without detachment." In Buddhism, "detachment" is the highest realm of practice, but for ordinary people, detachment means not sinking in and being unable to extricate themselves. Persistence needs to be based on the combination of appropriate methods and correct goals. The question is: who can determine what goals and methods are correct? For people, many things are crossing the river by feeling the stones. It is easy to judge whether the goal is correct, but it is difficult to judge what is the most correct and appropriate way. I think, for each specific goal, the most appropriate way should be the most favorable and fair way to serve the goal? From this point of view, being good at change is sometimes a good thing. In this respect, I admire our guerrillas in those days: fight if you fight, and run if you can't. There is only one goal: to win the whole war. This is also the simplest problem of world outlook and methodology. When the word "persistence" is used as a commendatory term, I think it should be limited to the persistence of the goal, and it must not be a certain way to pursue the goal. This is the correct methodology. Otherwise, it will be chaotic, like a foolish man moving mountains. The purpose of this behavior was originally to facilitate visiting relatives. So, isn't it more convenient to move than to move mountains? Another example is the person who is locked in the room. The purpose is to go out. When the door is pulled, it will open. Why bother to hit it? Finally, talk about that "good family". Isn't her behavior of fighting against the people around her just to strive for a relaxed living environment for herself? Then, when this environment is in front of you, why refuse it? Quite simply, she lost herself in the pursuit of the goal of "relaxed living environment", and as a result, she fought for the sake of fighting, invisibly taking "fighting others to the end" as a new goal. The following story can help you understand how a person fell in love with a ewe by clinging to the Tao: someone was shipwrecked, and as the only survivor, he was trapped on an uninhabited island. This man lives a self-reliant life like Robinson. But because there were no women on the island, the man was in pain, so he aimed at a ewe who often went to steal food from his garden. But this ewe is not interested in men (understandably, in the eyes of ewe, the most beautiful male is a ram, not a male), so she desperately resists men, and men have failed many times. A few times, the man even almost went in, but he escaped. Since then, ewes still steal to eat every day, men still try to eat every day, and both men and sheep insist. A few months later, another ship was wrecked near the island. Only one beautiful young girl survived and was washed ashore by the sea. After a man's artificial respiration, the girl regained her senses. Facing the rescuer, the girl said shyly, "You saved me, and I will be your man from now on.". You can let * * do whatever you want. " The man thought for a moment and said, "There is a ewe, please hold it down for me ..." You see, this is the result of the "persistent way": I thought of the Japanese ewe because there are no women; Now that he has a woman, he falls in love with that ewe. This is called the power of persistence.
Guiyang (5) Funeral Parlour (1)