Zhu Danxi thinks that Yang fire can be divided into two phases, and the fire is positive, and the fire is evil, which is easy to be chaotic. Because yin and yang are the root of each other, fire is born in yin, which is particularly harmful to yin. Jun fire is the right way to do things, and Xiang fire is the minister's way to do things. Jundao is correct, slow and efficient, so it can live a long life. Minister's way is not right, it is fast and expensive, so it is efficient and harmful.
Zhang Jingyue only started from the mutual roots of Yin and Yang, not long enough to study the difference between Yang and Jun.
The sun in the abdomen originated from the order of General Gan, which is a royal fire and orderly day and night. The fire of the emperor is embodied in the spirit. When yang breaks the spleen soil, it becomes fire, and fire is damp and hot.
Sovereign fire and mutual fire are common in the world. For example, if a country wants to develop its economy, there are incentives and many rules. However, if there is a policy to reach the local level and break through the routine, we can quickly develop the economy and brush our achievements. Order is the fire, disorder is the fire, the fire seeks eternal life, and the fire seeks the moment. At present, the development that destroys the environment is a typical staged fire.
Xiang Jun is generally unified, especially on the surface, but different in essence. Both the clear water of the Yangtze River and the turbid water of the Yellow River can benefit the fields, but the consequences are quite different.
Zhu Danxi's prescription is eccentric, simple and effective. Zhang Jingyue didn't emphasize the fire of the monarch, but only looked at Yin and Yang, which is also the difference between Neo-Confucianism and medical scientists. Medicine is the Tao, and so is the world.
They are all human beings, just curing diseases and saving lives, and can't compete with each other. If they go higher, they can compete with each other.