"Very smooth. It's good to ask the mare. The gentleman went to a place and got lost at first, but later he was picked up by his master. Going to the southwest will make money, and going to the northeast will lose money. Jim asked for peace, and Ji Da laughed
(The vernacular "Kun Gua" is symbolic: from the beginning of the Yuan Dynasty, it was prosperous for a while. It would be lucky if she were as submissive as a mare. When a gentleman is engaged in a career, although he doesn't know what to do at first, the result will be favorable. If you go to the southwest, you will get help from your friends. If you go to the southeast, you will lose the help of your friends. If the status quo is maintained, it is also auspicious. )
Vernacular < < image words > > Kun symbolizes the earth, and a gentleman should take the earth as an example, be broad-minded and inclusive.
"Kun" means extension and also means shun. "Dry" is the stretching image of Asahi phosgene; In contrast, "Kun" is the image of the earth and the air stretching. "Gan" is the function of creating the heaven of all things, and "Kun" is the tool of obeying the heaven and forming the heaven of all things. The image of Kun is all yin, and the biggest one is the ground, so it is named "Kun", which symbolizes the ground. The reason why the two overlap is also called "Kun" is because it is pure yin and the most supple.
"Kun" also has the four virtues of "Yuan Henry is true". But unlike "dry", it is not beneficial to everything in all cases, but only when it sticks to the right path like a obedient and energetic mare; In other words, it will be beneficial to conform to the sky and give birth to everything. The celestial body turns right and the earth turns left. Although the direction of celestial bodies is opposite, the earth naturally changes according to the law of sunning, just like a mare, who likes to run against the wind, but she is obedient. Therefore, "Kun Gua" is symbolized by horses. If a gentleman advances, he will do something, if he goes out, he will do something, if he goes out, he will lose, and then he will be unified and beneficial. Because "doing" is dominant and "Kun" is obedience, only by following "doing" can we not get lost. Just as thinking leads action, we can grasp the right direction.
According to the orientation of gossip, Kun Gua and Dui Gua in the west, Xun Gua and Li Gua in the south all belong to Yin. So, to the southwest, you can get friends who belong to Yin. In the east are the divinatory symbols of "Gen" and "Zhen", and in the north are the divinatory symbols of "Gan" and "Kan", both of which belong to Yang. So, in the northeast, you will lose friends who belong to Yin.
The final conclusion: As long as you stick to the right path, you will be lucky. Cream, ice cubes. "Step on the frost and the hard ice will come."
On the sixth day of vernacular Chinese, the foot is frosted, the climate is getting colder, and the snow and ice are coming. )
The vernacular "Xiang Ci" said: Frost at the foot, the climate is getting colder, and the snow and ice are coming, which indicates that Yin Qi is beginning to condense; If this situation continues, it will inevitably usher in the season of ice and snow. "The sixth day" is at the bottom of Kun Gua, and the first move at the beginning is Laoyin, indicating that it may change into a Yang move. "Meeting" is the "elephant" part of Legend's explanation of "righteousness". From the beginning of Kun gua, the "image" was separated and attached to every "word" "The sixth day" is the lowest shade of Kun Yao, symbolizing "climbing frost and hard ice". In this lowest position, Yin Qi condenses into frost, but in the frost season, the cold winter is coming, forming hard ice. Therefore, when you step on the thin frost, you should think that the intention of freezing is coming. This is based on the phenomenon of the earth, showing the rise and fall of yin and yang. At this position, the yin begins to elongate and the yang gradually disappears. "Taming" is obedience; "Go" means to do. Yin Qi began to condense into frost, and according to the laws of the earth, it came down in turn, and it reached the freezing season. This explains the unity of knowledge and action from a small angle. There is no harm in straight men not learning.
"Straight (following the heaven), square and big (following the tunnel), there is no harm in being unfamiliar." (
Vernacular 62, integrity, correctness and broadness, with such qualities, even if you don't study, you won't have a disadvantage. )
The vernacular "Xiang Ci" says: If Liu Eryao changes, he always shows integrity. Even if you don't study, there will be no harm, because virtue is broad and inclusive. "Six" is yin, and "two" rises to even yin. The yin is in the right place and in the middle of the next divination, so it is the purest. This reason is based on the situation of the earth. The earth has been extending forward. In ancient times, it was said that the sky was round and the place was vast. So it is described as "straight", "square" and "big". In terms of the virtue of the earth, stubbornness and purity are "straight"; The overall law is "square"; The virtue of Shuntian is "great". You only need to have the virtues of "straight", "square" and "great", so you don't need to learn and you won't suffer. "Biography" said: "June 2" this stubborn action, abide by the laws of the earth, has been moving forward, unlearned, will not be unfavorable; This is the brightness and greatness of the law of the earth. This shows the basic attitude of being frank, square, generous and being a man. , including Zhang Kezhen, or from the king, no end.
"(the earth) contains literary talent and is good at asking. Some people are engaged in king affairs, and there is no law, but there are results. "
(Vernacular 63, talent is not obvious, those who help the monarch can do their duty and achieve great things. )
The vernacular "Xiang Ci" says: We should seize the opportunity to display our talents without showing any traces. Assist the monarch, and you will be able to show your talents and ambitions. "63" is a yin, in the odd yang position, it is a subordinate position, but it still retains positive ability. But "three" is the highest position of the next divination, and it can't stay the same forever. "Zhang" is a beautiful literary talent, which must be reserved to remain pure. However, beautiful literary talent cannot be hidden for a long time. It will be discovered over time, and you may have to follow the monarch in government affairs. But don't pay attention to personal achievements, and finally you can have results. This is the brilliance of wisdom. This statement is implicit. , including capsules, no regrets.
"It's no harm or good to fasten your pockets."
In the vernacular of June 4th, I tied my bag tightly and stopped without saying anything. Although not praised, but also from disaster. )
The vernacular "Xiangci" said: Tightening the mouth of the bag, not saying anything, can avoid disaster, indicating that caution will not be harmful. "June 4th" is a sinister plot, but it is the lowest place of divination among even yin positions. Although it is correct, it is too feminine and a dangerous position. "Sealing the bag" means tightening the bag. Symbols are in a dangerous position, so we should exercise restraint and be careful in words and deeds so as not to make mistakes. Although not appreciated, it can avoid disaster. This shows convergence. , Huang Shang, Yuanji. ":(wear) yellow clothes, good luck."
(vernacular 65, yellow clothes, the most auspicious. )
The vernacular "Xiang Ci" says: Yellow clothes are the most auspicious, because yellow represents the middle, and it is of course auspicious to act according to the doctrine of the mean. The five elements theory of China's ancient natural philosophy holds that the elements that make up matter are wood, fire, earth, gold and water; In color, each is equivalent to blue, red, yellow, white and black; In terms of orientation, it is equivalent to east, south, middle, west and north. Therefore, yellow is earth, that is, the color of the earth; It is also the color of the center. Although the theory of five elements prevailed after the Spring and Autumn Period and the Warring States Period, its origin was very early and it was difficult to completely deny it. "the sixth five-year plan" is in the hexagrams; So it is symbolized by yellow. But in the position of Qiyang, it does not exist, so it is compared with "quotient". A "dress" is a decorative undershirt, compared with a humble attitude. "Huang Shang" symbolizes a moderate and humble attitude; So it is the most auspicious. Wen is a beautiful literary talent; It is the most auspicious to have the virtue of moderation and humility like yellow clothes, because the inner literary talent will naturally be revealed. Yellow sweatshirts refer to people who live on the soil. When wearing black, he wears the following clothes, and the corporal wears a mottled undershirt. The coat is to cover the outside of the upper and lower clothes and then tie them. "Moon Jae in Ye" means that the clothes are beautiful and hidden under the coat to compare the inner virtue. This shows humility. Dragons fight in the wild, and their blood is yellow.
"Two dragons are fighting in the wild, and their blood is yellow. (bad luck) Use Yin: Asking questions is always auspicious. "
(In the vernacular, Yin Qi is extremely prosperous and is at war with Yang Qi. In the suburbs, the world is mixed, and the consequences are unimaginable. )
The vernacular "Xiang Ci" says: Yin Qi is extremely prosperous, fighting with Yang Qi in the suburbs, which shows that Yin Qi has developed to the end. "Shang Liu" has reached the highest position of six hexagrams, and it is an even number of yin positions, and all Kun hexagrams are yin hexagrams; Therefore, Yin flourishes extremely and declines, and it is in the position of Yin-based anti-Yang, so it has to contend with Yang. The struggle between yin and yang, that is, the struggle between villain and gentleman, evil and justice, resulted in both losses. Therefore, it is symbolized as two dragons fighting in the wild with black and yellow blood. Heaven and earth contend, so the blood is black and yellow. Dragons fight in the wild because they are desperate, and of course, there are dangers. It can be said that this is a symbol of the demise of the tyrant Zhou Wang. Thus, extreme feminization is bound to be dangerous. , Li Yongzhen.
The use of six in vernacular Chinese is conducive to maintaining righteousness forever.
The vernacular "Xiang Ci" says: Using the slogan of six is conducive to maintaining healthy qi forever, that is, when the yin reaches the extreme, it will be transformed into the sun.
"Liu Yong" means that all six hexagrams have changed, and they may all become yang hexagrams. The intention of "using six" and "using nine" is the same, that is, to make good use of the changing law of the six hexagrams of Kungua and not be bound by change. But the difference is that "using nine" refers to making good use of masculinity, such as the law of heaven, and mobilizing and nourishing everything without asking for anything in return, which is subjective. The "use of six" in Kun Gua is feminine, for example, observing the law of inheriting heaven and producing everything, which belongs to a subordinate position. Therefore, if Kun hexagrams are used six times, we must always adhere to purity and have a far-sighted vision in order to obtain favorable results. This shows that the principle of softness is used, and persistence is the premise.