8 answer c
A brief analysis of Ikujiro's view of Yuan Ye: D Skynet is long, but in Polanyi's view; B tacit knowledge "can't use a few words, answer C"
A brief analysis of A's "stimulating potential" and "whether" are two sides.
Test site; C holds xié.
12 answer d
Analyze the misunderstanding of "talking" and prohibit "talking"; B improper collocation of subject and predicate, answer a
It is analyzed that the knowledge we have when doing something is not all tacit knowledge, and "virtue" should be added after "casting"; C imposes cause and effect. Ability level is expressed by memorizing A and several groups of data or formulas; Improper D word order means "two sides of a coin" and should mean "talk about it first".
4. Identify and modify ill sentences.
6. The relationship between them is' two ends of a continuum': memorize the pronunciations of common words in modern Chinese and Putonghua, choose B, and put' only' before' understanding'; Memorize and correctly write modern standard Chinese characters.
7 answer d
A brief analysis of Ikujiro Nonaka's mistake of "not forming his own independent theory": D is exciting
Test sites, colorful, answer C.
Analyze a big help and a few words. The ability level is to recite a.
220 14 Tianjin Volume of College Entrance Examination Chinese Reference Edition
1, answer a.
Analysis B.
The ability level of test center is expression and application e.
2.20 17 what are the scores and answering routines of classical Chinese reading in Tianjin college entrance examination? 20 17 Tianjin college entrance examination classical Chinese, (15 points) [reading classical Chinese] 8~ 12, choose one from four, (2 1 point) 13 questions. Do the last multiple-choice question first (often in the grasp of the full text), and then do the other three questions after you have a comprehensive grasp of the full text.
With who? What did you do? What was the result? Why? Read this article carefully and silently twice. Pay attention to the comments after the paragraph, which are usually helpful.
Personal names, place names, official names, material names and legal names should be excluded as far as possible. 20 17 Tianjin college entrance examination Chinese classical Chinese reading answering routine: the special sentence patterns and formats in word order sentences are very helpful for reading classical Chinese sentences.
(1) Special sentence patterns such as judgmental sentences, passive sentences and interrogative sentences. "… zhe, … ye" is a typical sentence pattern; Rhetorical sentences such as "Bueh" ... Hue, Who and Hue, Qi ... Hue, An ... Zai and He ... Wei; Passive sentences such as "for ..."; ② The word order of inverted sentences is the most noteworthy.
③ Other fixed formats. Fixed sentence patterns such as "Ru ... He", "Kuang ... Hu" and "He (Yi) ... Wei".
For example, it's not bad to learn while learning. It's a pleasure to have friends from afar. People who don't know are not good at being gentlemen. Alas, they believe that evil is true, but their dreams are evil and their stories are not. Classical Chinese reading answering routine: sentence order sentence pattern analysis syntax example 1, Zi Mozi said: "Everything is more valuable than righteousness. Today, people say,' What does it matter to give your son a crown and break his hands and feet?' I won't do it. Why not? Then crowns and shoes are not as expensive as hands and feet.
He also said:' What is it to kill a son if he gives his body to the world?' I won't do it. Why not? Then the world is not expensive. It's your duty to kill each other for one sentence.
Therefore, everything is more expensive than righteousness. "Second, Yanping Zhongying, Lai Zhiyi wei ren also.
Thrift is more important. Since there is harmony, we don't eat meat or silk.
3. Who can translate this year's Tianjin volume of the classical Chinese "Translation of Literary Biography of Xu Jun", 20 14 Tianjin College Entrance Examination Paper and Answer Analysis Volume I, (15) 1. The correct pronunciation of some words in the following words is A. Zhen (zhěn) secret discussion (què) and (huò) mud feeling (duó). B. Ban (tü) wood (nè) file (dàng) case bag, high wind (jü n), grass (c. Habitat). There is not a typo in the word list. A. it is a mistake to make great efforts to govern, and it is also a mistake to travel a thousand miles. B. It's a good idea to choose and change the time to compete with colorful snipes and mussels. C. it's a good idea to mediate and destroy the yellow bell. D. screening and rest is a good idea. 3. The words that should be filled in the horizontal line in the following paragraph are the most suitable group of China literati.
A. Pay attention to the stars leaning down from the empty place and the moon rushing along the river. There is nothing wrong with the following sentences: a. Every student has the potential for innovation. To stimulate this potential, it depends on whether students can cultivate the ability of autonomous learning. B From the 7th century to the 8th century, the famous Ma Jian silver coins were minted in the Netherlands and gradually flowed into Taiwan Province Province of China and the southeast coastal areas. Up to now, there are still many folk collections in China.
C indecision and blind impulse are infectious viruses in any organization. The former is delaying the opportunity, and the latter is blind impulse, which can cause great disaster for enterprises overnight. D If the play is only understood as an angry collision that simply reflects the irreconcilable contradiction between the two classes, then the aesthetic value of the work may be underestimated.
5. The following four couplets correspond to four writers respectively. The correct groups are ① epigraphy, with eight generations of Jiangshan surnames, which lasted for thousands of years, ② integrity, integrity and anger. ③ Where is the evocation herb still born? Xiang Qiang should have known Jiuge in those days. (4) great rivers and hundreds of waves, rushing together, scouring thousands of heroes. Daughters Hua A, Han Yu, Ban Gu, Qu Yuan, Su Shi B, Han Yu, Sima Qian, Qu Yuan, Li Qingzhao C, Ouyang Xiu and Sima Qian. 8. Polanyi believes that there are two kinds of human knowledge: what is usually described as knowledge, that is, what is expressed in local words, charts and mathematical formulas, is only one type of knowledge; Unexpressed knowledge, like the knowledge we have when doing something, is another kind of knowledge. He called the former explicit knowledge and the latter tacit knowledge, also known as unspoken knowledge.
The so-called explicit knowledge is the knowledge that can be expressed by various explicit symbols. Tacit knowledge refers to the kind of knowledge that we know but are difficult to express.
Polanyi thinks that we know more than we can explain, which shows the existence of tacit knowledge. Polanyi reminds us not to understand tacit knowledge as mysterious experience, but it is difficult to express it completely in words, not to say that we can't say anything about this knowledge. Polanyi is not limited to acknowledging the existence of tacit knowledge, but also advocates that tacit knowledge takes precedence over explicit knowledge in theory.
In Polanyi's view, tacit knowledge is essentially an understanding, that is, the ability to understand and reorganize experience. Polanyi's tacit knowledge exists in individuals, is private and has a special background, and is centered on the "tacit mode" carried by individuals. These tacit patterns are concepts, images, beliefs, viewpoints, value systems and guiding principles to help people define their own world. Tacit knowledge also contains some technical factors, including specific skills and professional knowledge and experience from practice.
Ikujiro Nonaka also believes that there are two different kinds of knowledge, namely tacit knowledge and explicit knowledge. Tacit knowledge is highly personalized knowledge, which has its own special meaning and is difficult to standardize and pass on to others, that is, we often say, "what can only be expressed is beyond words".
Tacit knowledge is a kind of subjective knowledge based on long-term experience, which cannot be expressed in a few words, a sentence, a set of data or formulas, and its content has very special significance. Tacit knowledge includes belief, metaphor, intuition, way of thinking and so-called "know-how" (such as special skills mastered by craftsmen).
The concept of tacit knowledge was first put forward by Polanyi, and Ikujiro Nonaka borrowed this concept, but it is different from Polanyi. Ikujiro Nonaka uses the word tacit knowledge to express special knowledge that is difficult to express, while Polanyi refers to tacit knowledge with the background of understanding all actions, that is, all knowledge is rooted in tacit knowledge.
Ikujiro Nonaka and Polanyi have different views on the relationship between tacit knowledge and explicit knowledge. Some scholars say that in Shinjiro's view, the relationship between the two is "two ends of a continuum", while in Polanyi's view, it is "two sides of a coin".
6. One of the following incorrect understandings of Polanyi's statement about tacit knowledge is that tacit knowledge refers to knowledge that is difficult to express in words, charts and mathematical formulas, such as the knowledge we have when doing something. B Tacit knowledge is not a mysterious experience, but it is not easy to express it completely.
C tacit knowledge is essentially a kind of understanding, and the purpose of mastering it is to understand and reorganize experience. Tacit knowledge includes concept, image and value system. And guiding principles to help individuals define their own world.
7. Correctly understand Ikujiro Nonaka's following statement about tacit knowledge: A. Ikujiro Nonaka borrowed Polanyi's concept of tacit knowledge, but did not form his own independent theory. B The content of tacit knowledge has a very special meaning, which can be expressed in a few words, sentences, groups of data or formulas in rare cases.
C tacit knowledge is mainly subjective knowledge accumulated for a long time, so it can only be understood without the help of words. Personal belief and particularity.
4. Who can help me write a 20 14 Tianjin college entrance examination Chinese composition? Please, 5 1.5 1.com compiled 600 words for the majority of candidates. 20 13 Tianjin college entrance examination full marks:
On the land with beautiful spring, the water in the rice field is as clear as a mirror. The seedlings in the field are neatly arranged in front of the farmers, as if enjoying the planning made by the farmers for them, line by line, all the way, not crooked or oblique, even like a weave. Several rice transplanters, with their heads down, scattered in the fields, bent down step by step and retreated step by step, holding seedlings in their left hands and transplanting rice in their right hands, with skillful and rhythmic movements; Their reflections fell into the water with the blue sky and white clouds, and in waves of ripples, natural ink paintings were formed. This scene reminds me of a poem:
Reach into the field with green seedlings and lower your head to see the water in the sky. Six clean paths are paths, and retrogression is progress. Just a few lines, full of Zen. Who in this world doesn't look forward? What is not stepping into the future? Perhaps, only when farmers transplant rice seedlings can they retreat step by step, and if they take a step back, they will be one step closer to the harvest autumn. Imagine, if farmers keep transplanting rice seedlings forward, will the transplanted seedlings have that state? Perhaps, the newly planted seedlings were trampled in the mud because they were eager to move forward. It turns out that this seems to be as common and simple as transplanting rice seedlings. There is also a profound philosophy of life behind it. Good men and women should know that there is a rule in the temple that pilgrims should not stride forward when they leave the temple, but step by step down the steps, with their hands folded, praying sincerely and coming back to life cleanly. This rule is exactly the same as that of the peasants. Prayers leave the backyard step by step, but they are getting closer and closer to the Buddha, the Tao and their hearts. Look at these transplanters. Rather than being devout pilgrims, these seedlings are the embodiment of the Buddha. The farmers stooped again and again. Insert the green of the field and insert the hope. It is conceivable that when they saw a piece of new green appeared in front of them, Shu Lang would be in what mood! This is a noisy era. People struggle in fame, are busy in profit, and wander between ups and downs. It seems that they are striding forward, but when they look back, they can't help but find that they have paid a lot, but they still stand where they are. I wanted to get it, or I used to get it, but suddenly I found that all these things were gone, and my heart for farming was in a hurry. The sun shone all over the fields, and at the same time my heart was lit up. Looking at the farmers transplanting rice seedlings, I understand that all obsessions are demons. Things that are taken too seriously will disappear with the passage of time, and only inner peace is eternal. "When you ask Jun what he can do, your heart is far from self-centered." When the world is in turmoil, we might as well go to see the farmers transplanting rice again and see them enjoy the vast land between retrogression. During meditation, there are several rows of seedlings, which extend with the retreat of farmers. ...