Gossip in the column, like in it; Therefore, it is very important to be in it; Combining rigidity with softness, changing in it; What is the life of a copula? It moves in it. Those who regret good or ill luck are born of those who move; Those who combine rigidity and softness are based on this; Flexible and interesting. Good or bad, the winner of chastity; So is the way of heaven and earth; The way of the sun and the moon; When the world moves, Zhen Fu is the only one.
Translation? After the arrangement of gossip, the universe is also included. Eight diagrams overlap into sixty-four hexagrams, and the mystery of six hexagrams is also included. Masculinity and femininity promote each other, and the way of change is also included. Attach text to make a judgment, and then the changing trend will be included. The so-called good fortune and bad fortune in the Book of Changes are all the results of changes in things. The combination of rigidity and softness of yin and yang is the basis to promote the change of everything in the universe. Changing access refers to adapting to different time and space according to the situation. The so-called heaven and earth are good or bad, that is, people's hearts are regular, people's hearts are irregular, and they are full of luck. The way of heaven and earth is aboveboard, the way of the sun and the moon is aboveboard, and the changes of everything in the world are correct and unified.
When people do it, it's easy to show them; Fu Kun, it is really simple. Stubborn people will also have an effect. Like others, like this; Elephants move from the inside, good or bad luck is seen from the outside, achievements are changed, and saints are indifferent. Heaven and earth are great virtues, and the sage Dabao acceded to the throne. Why did you keep your position? Ren Yue. Why gather people? Wealth. It is wrong to say "managing money" and "forbidding people"
The word "dry" in the Book of Changes clearly illustrates this universal truth. Kun meekly showed the simple rules. The so-called "stubbornness" is to imitate the laws of simplification of heaven and earth. The so-called "image" is to simulate the shape of everything in the world. Images and images show the internal changes of things, good or ill luck is the judgment of the results of things, merit is the grasp and utilization of the opportunities for things to change, and the feelings of saints are expressed through divination. The greatest virtue of heaven and earth is to nurture all things, and the greatest treasure of saints is lofty status. So how do you keep your position? It depends on kindness. How can we get people together? That depends on wealth. Therefore, managing wealth, making people behave correctly and forbidding people from doing evil is called morality.
(2)
In ancient times, the king of Xi family was the king of the world. When he looked up, he looked at the sky. When he bowed his head, he looked at the law and the land. He looked at the culture of birds and beasts and the suitability of the land, taking everything near and far, so he started gossip to communicate the virtue of the gods and the feelings of all things. Knot and net, rent fish and cover "Li"
In ancient times, the monarch of Bao came to earth and looked up at the stars in the sky; Look down at everything on the ground, observe the fur texture of birds and animals, as well as various products of the earth, take the image of the near human body and the image of everything in the distance, create gossip, communicate the virtues of the gods, and compare the changes of everything in the world. The rope wrapped around the animal net and fishing hook taught people to catch animals and fish, perhaps from the divinatory symbols that deviated from the divinatory symbols.
Bao's works were written by Shennong, with wood as a tool, wood as a mill, and thunder as a tool to teach the world and cover all the benefits. Japan and China are cities, which gather goods, trade and retreat from all over the world to the people of the world, and each has its own place and covers "bite".
After Bao died, Shennong pushed it. He cut down the wood and made it into a plow. He bent the stick into a plow handle, so that it was very convenient to plow and cultivate the land, and then taught people all over the world to use it. This may come from the hexagrams. It is stipulated that noon is the time for buying and selling, attracting people from all over the world, gathering goods from all over the world, and people exchanging needed goods. Then separate and get what you need. This may also be a divination image of taking the method to bite the divination.
Shennong didn't, Huangdi and Yaoshun made it, changed it, made the people tireless, turned it into a god and adapted it to the people. "Easy" poverty will change, change will pass, and the general rule will last for a long time. So "since God bless, there is no harm in good luck". Huangdi, Yao and Shun govern the world by hanging down their clothes and covering "Gan" and "Kun". Logging is a boat, logging is a boat, the boat is beneficial, there is nothing to do, it is far beneficial to the world, and it is "Huan". Serve cattle riding, make the finishing point, benefit the world and cover Sui. Knocked on the door of the mob and covered up Yu's words. Chopping wood is a pestle, digging the ground is a mortar, which is beneficial to Chu Jiu, and all people benefit from it. The string wood is an arc, and the brush wood is an arrow. The advantage of the arrow is to dominate the world and cover the "eyes".
After the death of Shennong, Huangdi, Yan Di and Shun Di moved forward. They understand the changes of things, make people happy and tireless, educate people in clever and magical ways, and make people get more and more cheap. The truth of the Book of Changes is that things will change to the extreme, and the change is accessible, and this accessibility will last for a long time. If Huangdi and Heshun can follow this principle, then they will be blessed by heaven, which is auspicious and harmless. They don't have to work hard to run around, hang their clothes and do nothing to rule the world. This is probably based on Gankun hexagrams. The invention of hollowing out trees to make boats and chopping wood to make paddles is because the convenience of paddles lies in crossing the originally impassable rivers to reach distant places and benefiting the world. This invention is probably based on law and divination. Taming a cow can pull heavy objects through its nose, and riding a horse can reach far places, thus bringing convenience to everyone in the world. This is probably the result of taking hexagrams. Set up multiple doors, knock on Muduo for night patrol to prevent thieves from invading, which originated from divination. The convenience of chopping wood for pestle and digging holes in the ground for mortar pestle has benefited everyone in the world, probably because the method is smaller than hexagrams. Put a string around a piece of wood to make a bow, cut the wood into arrows, and use the power of the bow and arrow to deter the wicked in the world. This is divination.
The ancients lived in caves and in the wild, while the later sages used the palace easily. Upstairs, Gai Lou, waiting for the wind and rain, built a big village. In ancient times, those who were buried were rewarded with thick clothes and buried in the middle of the field, and there were countless mourning periods. Later sages easily covered "Bigger" with coffins. In ancient times, it was ruled by the method of tying ropes. Later sages used calligraphy easily, and hundreds of officials could rule, and all the people could observe and take all the "qi".
In ancient dynasties, people lived in caves in winter and camped in the wild in summer. Later, the sage taught people to build a house, with beams on the top and rafters on the bottom, which could shelter from the wind and rain. This is a six-pointed star based on law. In ancient times, the dead had to be buried with coarse firewood and buried in the wilderness. No graves were built, no trees were planted, and there was no clear period of mourning. Later saints taught people to replace it with double coffins inside and outside, which was more taking method than divination. There were no words in ancient times, and ancestors recorded them by winding ropes. However, with the development of the times, the saints of later generations invented writing, and used paper deeds instead of knots. Officials used it to handle government affairs, and the people also used it to check the basis. This is from the hexagrams.
(3)
Therefore, "Yi" is like; Elephants like it, too. If you are clumsy, you will be talented; Stubborn people are also movers of the world. It is because of good or bad luck that I regret it.
Translation? So the content of the Book of Changes lies in symbols. The so-called symbol refers to the image that simulates everything in the universe. Haiku explains the meaning of all hexagrams. The change of six hexagrams is to imitate the change of everything in the world. So once things change, it will bring good or bad luck, and there will be obvious regrets and worries.
(4)
There are more yang and more yin, and more yin and more yang. Why? The yang is strange, and the yin is even. What is its virtue? Yang is a gentleman and two people, the way of a gentleman is also. Yin two kings are alone, and the way of villains is also.
Translation? In the Eight Diagrams of the Book of Changes, there are many yang and many yin. What is the reason? Because in any personnel group, the minority dominates the majority. Yang hexagrams have one yang and two yin, so one yang is dominant; Yin hexagrams have one yin and two yang, so one yin is dominant. What virtue does Yang Gua Yin Gua symbolize? In Yang Yao, Yang Yao is a symbol of one monarch and two people, and one monarch makes all the people return to their hearts. This is the way a gentleman should choose. The yin is not the same. Yin hexagrams are one yin and two yang, symbolizing one person and two kings, and the two kings fight for one person, fighting with each other and falling into chaos. This is the way of unscrupulous people.
(5)
Yi said, "When you fall in love, your friends will follow your thoughts." Confucius said, "What does the world think? The world goes the same way, but the roads are different, consistent and worrying. What is the world thinking? Day after day, the moon and the moon push each other. Cold goes to summer, summer goes to cold, and cold and heat push each other. The past is also crooked, and newcomers believe it, feeling guilty and benefiting. Tendency, in order to believe; The sting of the dragon and snake kept you alive. Be so absorbed that you can use it; Live in a place, Bader. Before, I didn't know and I didn't know; Poor knowledge, Desheng. "
The epigram "94" in the Book of Changes says: "My mind is wandering indefinitely, and only a few friends obey your thoughts". Confucius extended: "What is the world thinking and worrying about? Everyone in the world finally returns to the same place, but everyone takes a different path. The truth in the world is the same. People have hundreds of different ideas. What are the people of the world thinking and worrying about? The sun has gone, the moon has come, the moon has gone and the sun has come again. This alternation of the sun and the moon produces light. Winter goes to summer, summer goes to winter, and cold and heat alternate to form the time sequence of the four seasons. The so-called "going" is not forever, but only a temporary retreat; The so-called "coming" is not a permanent existence, but a temporary extension. The mutual induction of contraction and elongation has produced benefits. The inchworm bends and contracts its body for the next stretch. Dragon and snake hibernate in winter to save their lives. The purpose of learning righteousness to reach the magical realm is to be practical. Putting knowledge on the road is to improve one's virtue. If we go beyond these, it will not be known to most of us. It is the noblest virtue for a saint to know the changes of heaven and earth by investigating the strangeness. "
"Yi" said: "Being trapped in a stone, leaning on a thistle, entering its palace, and not seeing his wife, is fierce." Confucius said, "If you are not sleepy, your reputation will be ruined. Without a foundation, there will be danger. It is humiliating and dangerous, and the death is coming, and the wife can see it! "
? The slogan of "June 3rd" in the Book of Changes says: "There are big stones on the way forward and thorns everywhere on the way back, which leads to a dilemma. Going home and not seeing your wife is a dangerous signal. " Confucius explained: "You shouldn't get into trouble, but if you get into trouble, your reputation will be insulted;" It's totally dangerous to occupy the wrong time. Humiliated and dangerous, death is coming, where can I see his wife? "
"Yi" said: "There is nothing to lose by shooting falcons at high hills." Confucius said, "Falcons are birds; Bows and arrows, too; The shooter was also a person. What's the harm of a gentleman hiding his weapon in his body and waiting for the opportunity to make a move? If you don't move around, you will get something out, and those who move with words will also. "
? The Book of Changes explains that "Shang Jiu" says: "When a prince shoots an eagle and stands on a high wall, he will get his prey, and there is no disadvantage." Confucius explained: "the eagle is a bird, the bow and arrow is a sharp weapon, and hunting is a person." What's wrong with a gentleman hiding a sharp weapon in his body and waiting for an opportunity? You acted without hesitation, so you got what you wanted. It is to tell people to be fully prepared before acting. "
Confucius said: "I am shameless, heartless, not afraid of injustice, not seeking profit, not seeking advice, not seeking power, not seeking punishment." It's a blessing that this little man will be punished without saying hello. " Yi says,' It's right to clean your toes at school.' This is also called. ""good product is not enough to become famous, and bad product is not enough to destroy the body. Little people think that small virtues are useless and don't practice, and small vices are harmless and don't abandon them. Therefore, his sins are piling up, which can't be covered up, and his sins are getting bigger and bigger, and he can't get rid of them. "Yi" said:' Why kill ears? Very intense. "
? Confucius said, "A villain can't be good unless he is humiliated. He can't understand morality without something that scares him. He can't make progress without seeing the profit. He can't be punished without deterrence. If you get a small punishment and avoid a catastrophe, this is the blessing of the villain! The Book of Changes says, "Take the shackles and instruments of torture. Although your toe was damaged and you were punished, there will be no disaster in the future. "It is said that the accumulation of good deeds in this sense is not enough to become famous. Do not accumulate evil, do not destroy yourself. The villain thinks that small acts of kindness are useless and will not do them; They refuse to get rid of evil deeds, because they think that small evil deeds will not cause great harm, so evil deeds gradually accumulate to the point where they can't be covered up, and evil deeds are too big to be eliminated. Therefore, the Book of Changes says:' It is unforgivable and fierce to wear shackles on your shoulders and wear off your ears'. "
Confucius said, "Those who are in danger are also in their place; The dead, protect their survival; Chaos, but also cure. Therefore, a gentleman is safe and does not forget danger, but does not forget death and chaos. This is safe for himself and the country. Yi said,' Its death depends on the bud of mulberry.' "
Confucius said: "Danger occurs because you think you are in a safe position; Extinction occurs because people think it can maintain its position for a long time; Turbulence is because I think the world is under great governance. Therefore, if a gentleman is stable, he will not forget danger; Never forget the lesson of extinction when you are in office, and there will be turmoil when you are in power. So the country can only be preserved if it is safe and sound. The Book of Changes says:' It's going to fall, it's going to fall, tied to the bird's nest on the mulberry tree!' Is to tell us this truth. "
Confucius said: "Virtue is thin and position is respected, knowledge is small and big, and strength is small and responsibility is few." . "Yi" said: "The tripod is broken enough to cover all the people, and it is huge and fierce." Words are not as good as duties. "
Confucius said, "Virtue is shallow and expensive, wisdom is low and great things are sought, and strength is small and heavy. Few people don't incur disaster. In the Book of Changes, Ding Gua said in ninety-four words:' Ding Gua's foot is broken, knocking over the delicious food given by the king, making his face and body wet and fierce'. This means that intelligence alone is not enough, and of course things will go wrong. "
Confucius said, "I know its strangeness! A gentleman's friendship is not flattering, and his friendship is not blasphemous. Do you think it's strange? If there's any movement, it's a good omen. What a gentleman sees and does, not all day long. " "Yi" said:' Between stones, there is always,' if you are like a stone, why not spend the whole day? I don't know. A gentleman knows subtlety, gentleness and firmness, and all people's hopes. "
Confucius said: "It is the great wisdom of the gods to understand the subtle mysteries of things!" ! A gentleman does not flatter the upper class or despise the lower class. This may be the subtle mystery of understanding things! The so-called mystery is the smallest change of things and the first sign of the good or bad consequences of the change of things. If a gentleman sees the subtle mystery of things changing, he should take countermeasures instead of waiting passively all day. In the Book of Changes, gossip 62 says:' If you are blocked by a boulder, you don't have to wait there all day, you should find another way out, as long as you are right in your heart'. Since it is blocked by a boulder, there is no need to wait there! The situation can already be judged. By observing the subtle signs, a gentleman can predict the remarkable achievements in the future and know when to be feminine and masculine when dealing with things, so that he can become a person admired by thousands of people. "
Confucius said, "Son of Yan's family, is it near suffering? If you know something bad, you will never know it. If you know it, you will never do it again. " Yi says:' Not far away, no regrets, Yuanji.' "
Confucius praised his student Yan Hui and said, "This young man of Yan's family may be dying soon! If you are at fault, you will never be ignorant; Once you know your mistake, you won't make the same mistake again. The Book of Changes says:' If you get lost, you can come back early without regret. This is auspicious. "
The temperature of heaven and earth makes everything mellow. Men and women construct essence, and all things are metaplasia. Yi said, "If three people go, you will lose one person; if three people go, you will gain your friends." Words can have an impact.
Heaven and earth interact with yin and yang, and everything is achieved. Sexual intercourse between men and women, everything is metaplasia. The Book of Changes says that if three people act together and hold different opinions, one of them must give up prejudice. If you act alone, you will get like-minded friends. "This means that the truth in the world must be consistent.
Confucius said, "A gentleman will decide when he moves, change when he speaks, and decide when he asks. Gentlemen practice these three things, so they are all. If you are in danger, the people will not be with you; Fear of words, then the people should not also; If you ask for nothing, the people will not agree with you; If you don't talk about peace, it will hurt you. " "Yi" says:' Don't use it, or hit it, and your will will will be constant and fierce.' "
Confucius said: "A gentleman must stand in the world before he can do something; He must exchange his heart with others before he can talk about the world further; He must first determine who his true bosom friend is before he can ask for anything from the other party. Only when a gentleman has these three qualities can he be called a perfect and comprehensive person. Take action without considering the reality, then the people will not support participation; Treat people with threatening words, and people will not obey. If you have no friendship with ordinary people at ordinary times but expect something from them, then ordinary people will not support them at all. Without support, those who hurt him will come. " No one helped sympathy, and some even took the opportunity to attack. The ambition they set was not long-lived, but the result was of course fierce. "
(6)
Confucius said, "Gan Kun, what is the gate of Yi?" Dry, penis also; Kun, the matter of yin is also. Yin and yang are combined with morality, and both rigidity and softness are combined. The text of heaven and earth, the virtue of gods. Its name is also very miscellaneous, but it is not over. What is the significance of its decline in the world?
Fu's "Yi" shows the past and the present, but it is slightly subtle, and it is famous and ready to distinguish things. Its name is also small and its classification is big. Its meaning is far-reaching, its words, its words are in the middle, and its things are hidden. Because the second is to help the people and know what they have lost.
Confucius said, "The two hexagrams of Gankun are probably the gates of the Book of Changes!" "Doing" refers to positive things, while "Kun" refers to negative things. Yin and Yang cooperate to create a masculine, feminine and feminine image, so as to show all the nature between heaven and earth and communicate with the virtues of the gods. Although the names of hexagrams are numerous, they do not exceed the way of heaven and earth. But looking at the specific types of hexagrams, it is probably the phenomenon of decline in the late Yin Dynasty and early Zhou Dynasty!
The main purpose of the Book of Changes is to observe the future trend by showing the past, making the nuances obvious and clarifying the secrets. Broadly speaking, it means giving things proper names and distinguishing their categories. As for judging the change of things with accurate words, it is more complete. Although the name used is very small, the symbolic things have a wide range, far-reaching will and elegant language. The rhetoric is euphemistic and tortuous, but they are all to the point and appropriate. Narration is straightforward but hides profound meaning. It assists people's actions according to the truth of good and bad luck, thus showing that gains and losses are interdependent and good and bad are rewarded respectively.
(7)
Is Iraq's prosperity in the Middle Ages? Does the person who wrote Yi have something on his mind? Therefore, Lu, the foundation of virtue, money, the handle of virtue, Fu, the foundation of virtue, constancy, the consolidation of virtue, loss, the cultivation of virtue, benefit, the abundance of virtue, dilemma, the virtue of argument, well, the land of virtue and so on. "Footwear" comes in harmony. Modest, respectful and light, complex, small and discriminating, constant, miscellaneous and tireless, damaging, easy first and difficult later, beneficial, prosperous but not condensed, sleepy, poor and connected, well, moving to its place, Xun, saying and hiding. Love is based on harmony, modesty is based on courtesy, recovery is based on self-knowledge, constancy is based on virtue, loss is based on harm, benefit is based on benefit, bitterness is based on resentment, goodness is based on discrimination, and training is based on practice.
The prosperity and popularity of the Book of Changes was probably at the end of the Yin Dynasty in the Middle Ages! The saints who annotate the Book of Changes may be people who are worried and miserable. Therefore, the Book of Changes has such a symbol: following the hexagrams and respecting the ceremony is the basis of virtue; Modesty, diligence and modesty are the handles of virtue; Returning to nature after divination is the basis of virtue; Constant divination teaches constant firmness, which is to make virtue stable; Divination is to cultivate virtue, how to distinguish virtue; Well divination teaches people to have standards and virtues all over the world. "Footwear" is etiquette, which can be achieved to the extreme in the peace of three rooms and two halls. "Modesty" is humility, which makes people respect and has glorious character. "complexity", although small in strength, can distinguish things clearly; "Constant" means being able to concentrate and be consistent in a messy environment without getting bored. "Loss" will suffer some setbacks when it comes to difficulties at first, but with its own virtue, it will be easy to deal with things in the future. "Profit" means constantly improving one's virtue without affectation. "Sleepy" means getting into trouble and then reaching victory. "Well" has certain standards, but we should know how to be good at migration to adapt to different changes. "Training" means being good at sizing up the situation and hiding yourself when you succeed, rather than taking credit for it. "Step" and live in harmony with others. "Modesty", using courtesy to restrain one's wild desires; "Recovery" means self-reflection and self-knowledge. "Constant", with consistent virtue to support the end, "lost", from small setbacks to stay away from catastrophe. "Profit", in order to increase their virtue. "sleepy", after tempering, reduce complaints to others. "Hmm" makes people distinguish morality from style. "Wing" is good at weighing and disposing according to local conditions.
(8)
The Book of Changes is not far from being written, because the Tao moves repeatedly and the change is not permanent. It is full of six weaknesses, and it is impermanent, rigid and flexible, which is not necessary for code, but only suitable for change. It leads to the outside and makes people fear. The worries and reasons are also clear. Without a teacher, you are like a parent. At first, I used to slap each other with his words. If it is not a person, the Tao is not empty.
The Book of Changes is a book that is closely related to human beings and cannot be alienated. The laws it elaborates should be applied flexibly. The way of Zhouyi is changeable but not fixed. There is no routine in six hexagrams, and yin and yang change each other. You can't stick to a fixed French style. Only by adapting to different changes can it play its role. The Book of Changes teaches people to be cautious when going in and out, to be cautious and fearful at home and abroad, and to observe the worrying facts. No one can protect you. Can only be as respectful and cautious as facing parents. People who learn Yi should infer the changing direction of things according to the hexagrams when they begin to understand, and then they can find that there are certain rules to follow in the change of things. But the ways of I ching vary from person to person, and not everyone can understand it. If it weren't for that person, the Book of Changes wouldn't be used out of thin air.
(9)
"Yi" is a book, the original is to end, and it is qualitative. Six hexagrams are mixed, only their current affairs. It is difficult at first, easy at last. Draft the first few words and finish the last few. If the husband's sundries write morality and debate right and wrong, it is not one of them. Hey! If you want good or bad luck, you will know. The knower must think more than half when he looks at his haiku. Two and four merits are the same but different, and goodness is different; Two more reputations, four more fears, and proximity. Softness is the Tao, which is not good for those who are far away; Should be blameless. Its use is gentle and moderate. Three and five work together, but they are different, three are fierce, five are multifunctional, and so on. Soft and dangerous, but winning?
The purpose of the Book of Changes is to know the ending from the beginning and understand the essence of things. The change of six hexagrams is complicated, and we can only understand and grasp it in a certain time and space. In divination, it is difficult to understand the meaning of a divination at first. With all the six hexagrams out, it's easy to know the meaning of the top hexagram. This is because thinking first is the root of things' changes, and thinking later is the end of things' development. The first language is a metaphor for the beginning of things, from top to bottom and finally to the top, indicating that things have developed to the extreme. It is impossible for the middle two, three, four and five to have such a function. Alas! Maybe you can know the trend of good or bad luck even if you live at home! A really smart person can probably understand the whole change by reading what the hexagrams say. Generally speaking, "two" and "four" are both yin positions with the same function but different positions, so the situation is different. The second one is usually much praised, and the fourth one is much scared. Why is this happening? The reason is that "Er Yao" is in the center of Xiayao, far away from the "Five" throne, less restrained and easy to produce results, so praise more. And "four" is close to the throne of "five", which is easy to offend and must be in constant fear. Yin flexibility is not conducive to attacking distant things, its main function is to avoid disasters, and its application principle is meekness and moderation. All three and five are positive, and the same function is in different positions. Usually, the three hexagrams are more dangerous, and the five hexagrams are more active, because the "three hexagrams" are too strong and subordinate, so they are more dangerous; "Five" occupies the throne in the center of divinatory symbols, is resolute and gentle, and occupies the position of king, so it has achieved a lot, which is entirely due to the different status of each. However, weakness is dangerous, and strength is victorious?
( 10)
Yi is a book, which is widely prepared. There is heaven, humanity and tunnels. Three talents and two, so six. Six are not, and three are also. Tao has changed, so to speak; You have to wait, so you say things; Mixed, so it is a text; Improper writing will bring bad luck.
? The Book of Changes is extensive in content and well prepared. There is heaven in it, men in it, and tunnels in it. There are three hexagrams, which symbolize the talents of heaven, earth and people, and then two hexagrams and three paintings overlap to form six hexagrams, so there are six hexagrams. There is no other meaning in hexagrams and six paintings, which only represent the changes of heaven, earth and people. Each lane is interactive and changeable, so it is called "stubborn", which means paying. There are different levels up and down, which are used to symbolize things with different levels and different status, so they are called "things". Everything between heaven and earth blends and shows each other, just like intricate literary talent, so it is called "Wen". Everything has its own position and rank, and each has its own law of change. The image presented by literary talent between heaven and earth is appropriate and inappropriate, which leads to good or bad luck.
( 1 1)
The prosperity of Yi is also the end of Yin, but what about your career? What about being king Wen and Zhou? Therefore, it is dangerous to resign. Those who are in danger make it flat, and those who are easy make it lean. Its road is great, and nothing is wasted. Fear begins and ends and must be blameless. This is called the easy way.
The prosperity of the Book of Changes may be the period of Zhou Wenwang's moral prosperity at the end of Yin Dynasty. Just when something happened with Yin! Therefore, the text of the Book of Changes is in crisis. Only people with a sense of crisis can make themselves safe, on the contrary, those who think it is easy to get will make themselves fail. There are many reasons, everything. Being vigilant and cautious in the world from beginning to end, its main purpose is to seek disaster without negligence, which is the truth that the Book of Changes should tell future generations.
( 12)
Husband is the best in the world, and morality is always easy to know the risks. Fu Kun, the world is the most smooth, and Germany always knows resistance. Those who can speak, study the worries of governors, decide the good or ill luck of the world and become the best in the world. Therefore, it is good to change the cloud. For example, understanding things and explaining things. Heaven and earth are positioned, and saints can become useful. People conspire, people and energy. Gossip is said with images and emotions. Living together is hard and soft, but good or bad is visible. Change is good for words, and good or bad luck is moved by feelings.
The so-called "doing is the bounden duty" is the most vigorous in the world, and its virtue is always easy, but it is difficult to know. The so-called work of Kun, that is, the land, is the most supple in the world, with the same virtue and simple understanding of obstacles. The Book of Changes can convince people, know what others are thinking, judge the development of things in the world and achieve great things in the world. Therefore, in all the changes of heaven and earth and people's words and deeds, auspicious things will have auspicious signs. We can know the end of the situation by showing various phenomena of sending troops, and we can know the future by breaking things. Heaven and earth are fixed, saints have achieved the cause of the world, people have planned with wisdom, and the sky is invisible, and people can participate in it unconsciously. Gossip is told in a symbolic way, and% of the words are honest, so that masculinity and femininity are mixed in six roots, and good or ill luck is revealed. Every hexagram expresses its interests through change, and whether it is good or bad changes with time and space. So love and disgust attack each other, leading to good fortune and bad fortune. Different choices of distance and distance lead to regret and worry, and mutual induction between truth and falsehood leads to advantages and disadvantages.
Therefore, love and evil attack each other for good or ill, and the near and far take regret from each other, feeling false and interesting. All the feelings in the Book of Changes, if close to each other, will be intense, or hurt, regret, stingy. Betrayers are ashamed of their words, central skeptics don't know their words, lucky people are few, impetuous people are many, false accusations of good people wander, and those who are caught off guard are wronged.
Generally speaking, the truth of life suggested by the Book of Changes is that if we are close to each other but can't get along in harmony, it will be dangerous, and sometimes we won't hurt each other, and the result will inevitably be regret and humiliation. The expression of "Yi Ci" changes with the changes of various theories, just as people's words change with their feelings. Those who will betray you have a sense of shame in what they say. People who have doubts talk at sixes and sevens, and educated people seldom talk. People who are impatient talk a lot, people who frame good people are vague, and people who lose their integrity are vague and cannot be straightforward.