On the Bay in the Ridge is the former residence of Wang Renju, the ancestor of the Wang family in southern Hunan. During the Chongzhen period of the Ming Dynasty, it was not called "Li Tian Shang Wan", but was originally called "Shangwan Wuping" or "Shangwan Wuping" or "Niu Shan Shangwan Wuping".
According to the genealogy of Wang's Renju in southern Hunan, the former residence of Wang's ancestor in southern Hunan was opened on August 25th in the 6th year of Song Dynasty (AD 1046).
《? Wang Renju, the ancestor of the Wang family in southern Hunan, was born in the second day of June in the first year of Song Zhidao (AD 995) and was a famous patriotic general in the Northern Song Dynasty.
Wang Renju, the ancestor of Baoyuan in the Northern Song Dynasty from December (A.D. 1038) to the first year of Kangding in the Northern Song Dynasty (A.D. 1040), led troops to defend Guiyang County, a strategic place at that time, after pacifying Yunnan and Guangxi. When guarding Guiyang, I loved my people like a son, and the military and civilians were United as an iron wall, and the surrounding areas were in awe. Make the social order of the people in Guiyang stable.
On July 7th, the first year of Song Kangding (A.D. 1040), Wang Renju, the founder of Song Kangding, resigned, and retired to Lanyiyang Wutian with his wife Liao (grandmother) and cousin Lei Dalang (now the founder of Guandong Village), and then moved to Leijiazhai across the river. In the second year of the Song Dynasty (1042), on May 5th, he made a detour to live at the back of the temple on Xilou Road (now Xilou Village, Tushi Township) and then moved to the bridge head of Dawu Aoyu (the original site of Dawu Aoyu Bridge head was the site of the second ancestor Tianyu Cemetery in Xialitian Village).
In the fourth year of Song Dynasty (1044), he lived in Heping Street, Jiahe on March 7th, built a wharf and did business.
In the sixth year of Song Dynasty (AD 1046), he moved to Wuping, Shangwan, Niu Shan, Guiyang Prefecture, and set up a tent to settle down. Now it is Tian Li Village, Taipingxu Town, Lanshan County, Yongzhou City.
2. Shangwan, Zhongwan, Xiawan and Sanwan were renamed Tian Li Village.
In the Song Dynasty, Shangwan, the place where the ancestor of the Wang family in southern Hunan chose to live, had not yet formed a village, because the population of that ancient dynasty was small, and families were separated by a certain distance, but it was called "Bay" as a whole, and a bay was characterized by Shangwan, Zhongwan and Xiawan in terms of direction. Ancestor Ren moved to Shangwan on August 25th in the 6th year of Song Dynasty (AD 1046). At that time, Zhongwan had replaced Le's successor, Xiawan had replaced Yang's successor, and only Shangwan had no successor, so the ancestors chose Shangwan.
In the 16th year of Chongzhen in Ming Dynasty (A.D. 1643), "Shangwan Wuping" was a tribute to Xiawan (Xialitian) in the 19th generation, and Ji Hua was also called Ji Hua Gong. It proposed to the then Guiyang State Government to change the Bay into Tian Li, and it was approved by the Guiyang State Government. Therefore, the unified village of Shangwan, Zhongwan, Xiawan and Sanwan was named "Tian Li Village". "Those in the bay are called the upper wild, and those under the bay are called the lower wild." Wuping in Shangwan was uninhabited after the Yuan Dynasty.
After Chongzhen Bay was renamed as a village in the 16th year of Ming Dynasty, in order to express accurate orientation information, people who compiled genealogy after Qing Dynasty would add the word "Shangwan" or "Shangwan" before or after the former residence of their ancestors, so that there were Shangwan, Xiawan and Tian Li Dawu Qiaotou Mountain in the genealogy.
In China's classical genealogy, it lasted until after the Qing Dynasty? The meaning of "Shangwan in Tian Li" is translated into modern Chinese: Shangwan in Tian Li Village. Therefore, Shangwan is just a place name of Tian Li Village, not the name of a village.
3. The former residence of Wuping (Shangwan, Tian Li) in Shangwan was destroyed.
The General Score of Ren Ju records: "... Tong (the ninth ancestor, Shanglitian, Tong Gong) is a good brother, a good brother. Tong Tong & #18855; Also, my father was too impetuous to burn it (burning: meaning arson or arson) and destroyed the nest (referring to the house). On August 7, the first year of Emperor Zongdeyou of Song Dynasty (1275), he put on his ancestral armor and usurped his ancestors, and fled to Zhongwan (now Upper Litian). "
Gong Ju Shangwan, the former residence of Wu Ping, the ancestor of the Wangs in southern Hunan, was destroyed by Song Gongzong (1275) on August 7th of the first year of Deyou, and Tongzuo, the ancestor of Shanglitian, set fire to it. In order to make future generations remember Wuping in Shangwan, the ancestors buried the ancestors of * * * and the seven ancestors of Tian Li Village here.
It is recorded in the spectrum: "The seventh ancestor, Uncle Xian, was born at the age of six (1 179) on September 19th." He died at noon on 19 1 1 February, 2008 12. Zong Chun died in the eleventh year and was buried in Wanshanwuping. Give it to the tiger on the right, lay the foundation for the old house of our ancestors, and sit in the cave from west to east. "
Since then, Wuping (Shangwan, Tian Li), the former residence of Wang Renju in southern Hunan, has never been inhabited.
(The picture below shows: 2065438+2006, members of the Gobang Culture Research Association visited the Shangwan site in Tian Li) (Shangwan in Tian Li is now uninhabited).
Fourthly, the ancestral industry and cultural inheritance of Wuping's former residence (Shangwan, Tian Li).
There is an unwritten ancestral motto in the former residence of Renju Gong in Wuping, Shangwan: No matter how many sons and daughters you have, you can only keep one ancestral home alone, and the rest must move to other places and start a new stove.
When Shangwanwuping spread to Bazu, Bazu Sheng died young, leaving his youngest son and his grandmother Zhu still living in Shangwanwuping, as well as his eldest son, Zuo Gong and his second son, Tong Zuo Gong.
At the head of the general review, it says ... Tong (Tong: the ancestor of Shanglitian Tong Gong) is a good brother, a good brother. # 18855; , read xi Pingsheng)' Victory over Virtue for Goodness'-Idiom means unprincipled, bad conduct and moral corruption. Brother Qiu comes from the idiom' Brothers go to the wall', which means that although brothers are at odds, they will remain consistent when dealing with foreign enemies. In this case, it can only show that the brothers are not harmonious. My father is so impetuous (his character has become irritable and unstable due to the influence of his father's death) that he is ruthless. On August 7th, the first year of Emperor Zongdeyou of Song Dynasty (1275), he put on his ancestral armor and usurped his ancestors and fled to Zhongwan. "Later generations said," three generations of officials spent more than two hundred years in the nest, and the nest was burned to the ground! "
"It is said that ancestral home was set on fire. It thundered and rained heavily in the sky, and God helped and worked hard. The following year, the official records of his ancestor Wen Shizi were collected by the Duke of Cooperation, who described the treasures of Wen Zhen. Sun Zurong's statue and spirit tablet were collected by the first generation to the sixth generation of cooperative dukes. On August 8, the first year of Song Gong Zongdeyou (1275), the cooperative lawsuit (read Li Yangping, Italy. Later generations praised: Filial piety is the first in life, teaching future generations to look up to their predecessors. " He also praised, "a foot of cloth can sew millet to germinate, but brothers and sisters are incompatible, forming a cooking bean and burning bean dustpan."
On August 8, Zhu, Eight Ancestors, the eldest son, the old man and the mother and son left the destroyed former residence of Wuping in Shangwan, and moved to the right ancestral house in Qinglongtou with precious cultural relics of Renju family and statues of one ancestor to six ancestors.
The history of Wuping's former residence in Shangwan ends here.
After Zhu moved to Xiawan with his eldest son, the old man, he was saddened by the destruction of his ancestral home in Wuping, Shangwan for more than 200 years and cried all day long. "Later generations praised Zhu's tears to worship the ancestors and built a grand ceremony. His son mourned his mother's tears and vowed to be with his son Chien Sun." Before he died, Zhu left a legacy to the descendants of Xiawan: rebuilding the ancestral temple and setting it up so that future generations could look up to the sages!
Therefore, the important task of rebuilding the ancestral hall Liulang Renju, which represents the ancestral heritage and spiritual and cultural symbol of the Wang family in Renju, southern Hunan, falls on Xia Litian's ancestors and the grandson of the elderly.
In the fourth year of Yuan Taiding (A.D. 1327), he was the grandson of the eleventh ancestor and grandson, and was in charge of the Sa nationality of the descendants of Wang Renju in southern Hunan (the descendants of Wang Yanhuan, Yan and Yan in southern Hunan).
"Eleven ancestors, the grandson of Zuo Gong, hold the gentry and elders of the three families (and the descendants of Zuo Gong take the lead in presiding over the people of the three families, with status and prestige), build an ancestral temple in Shang * * * (* * proposed to rebuild the ancestral temple), and donate thousands and two hundred pieces of public silver (thousands and two pieces of silver donated by relatives of the three major nationalities * * *) to 920 yuan, and Yuan Zi to 420 yuan (or male or female).
Liu Lang Renju Tang Huai began in Xiawan (Xialitian), the former residence of Renju at the beginning of the first year of Emperor Wen of Yuan Dynasty (A.D. 1328), and was completed in August of the second year (A.D. 133 1 year), which lasted for four years.
Since then, the ancestral industry and cultural inheritance of Wuping's former residence in Shangwan have been brought to Xiawan by Zhu, the eldest son and the old man of the ninth generation. Since then, Xiawan (Xialitian) in Jinglitian Village has been the former residence of our ancestors.