According to Shan Hai Jing, the origin of our nation lies in a land of "Western Sea", which is the source of Chinese civilization. Where is the West Sea? Historians, sociologists, archaeologists and geographers. . . I've been looking for it. I've searched all over the north and south of China, but I can't trace it back to the specific location and geographical location of the "West Sea". Where is the West Sea? How can it have such a prominent position in historical records and historical and cultural inheritance in previous dynasties? When we can't find the specific geographical features of the West Sea thousands of years ago from the existing geographical features, can we trace back to the "West Sea" in a humanistic way from other ways? When the West Sea fails, can we explore the land of the West Sea from a corresponding "East Sea" geographical location? The East China Sea lies to the east of the Yangtze River estuary. Is there a possibility that the West Sea corresponds to the East China Sea? For example, in the in-depth study of Liangzhu culture, if the origin of a coordinate system is based on the historical origin of the formation of Shageng Island in Taihu Lake Basin, and a ridge belt of a dike sandbar is the geographical location, then there is a "West Sea" in the waters west of Shageng Island around the east bank of Taihu Lake in the Yangtze River Delta, which is the Great Taihu Lake five or six thousand years ago.
People in Liangzhu, Yuhang, Tangqi and Linping, in order to prove the existence of a "West Sea-Great West Sea", explicitly named Linping and Tangqi as "West Sea" from the place names passed down from the historical oral language. People in Liangzhu, Yuhang, the mainland, Pingyao and Sandun claim that they live in the West Sea from the place names handed down from historical oral language, which is the blessed land of our national culture (Buddha country) and the land of the western regions. Yuhang District has four or five "West Sea" place names, and Xixi Wetland Wuchang Xiba Village has a "West Sea" place name. There is a "Xihaigang" in the south of Shandong Cuibang on the mainland, a "Xihai" in Huang Mu Dui and Dong Tang, and a Xihai Temple (Xi 'an) in the rugged mountain of Pingyao, all of which are a kind of historical and cultural precipitation, a kind of historical inheritance, and a true embodiment of the historical inheritance of the West Sea (historical feedback).
Judging from the "(small) West Sea" in the low-lying waters west of Tangqi and Banshan in Yuhang District, it starts from Wulin, Gudang, Jiangcun, Wuchang, Harmony, Xianlin and Yuhang in Hangzhou in the north, Zhou Zhen, Changle and Banshan in the east, Gong Peng, Shige, Pingyao, Changshou and Anxi in the north and Gaoting Mountain in the east. Xixi is just a small corner in the south of the West Sea; From today's perspective, the areas around Harmony and Xianlin are wetlands (the south line of Quxi Road in Yuhang-Beida Bridge is all water wetlands), the areas around Nanhu and Beihu are wetlands (west of Tiaoxi), Cang Qian, Gao Qiao, the mainland, Shuangqiao, Sandun and Liangzhu are also wetlands, and the areas around Yunhui, Lushan and Tangqi are also wetlands (this is today, we,
In fact, when we realize that a Liangzhu culture in the West Sea exists in the main hall of a great Chinese civilization, the West Sea (planning, protection and construction) of a large wetland is the final destination of our Xixi wetland and Xixi culture construction. The construction of Xixi is only the prelude for us to unveil the West Sea culture (Liangzhu culture). Ten square kilometers of Xixi Wetland is a "little witch", and 800- 1000 square kilometers of Xihai is a "big witch". A big Xihai in Taihu Lake Basin is the best answer to the cultural production in Taihu Lake Basin. Just like studying Liangzhu culture, Liangzhu culture is a "little witch", while Chinese civilized people are the biggest "big witch" of our nation.
When we study Xixi culture and build Xixi Wetland Park, what the builders need is a kind of construction project, which is to broaden their horizons, emancipate their minds with the feelings of a pioneer and embrace the 5,000-year history. Only in this way can we base ourselves on the construction of Xixi Wetland Park and become a larger construction project, that is, the historical study of Xihai Wetland, Liangzhu Culture in Xihai Culture and Chinese Civilization. Behind the research of Xixi culture and the construction of Xixi Wetland Park is a big project. We should not only contribute to this small wetland, but also contribute to the historical research of our nation, so that the new discoveries and theories in historical research can serve the construction of Xixi culture and Xixi Wetland Park, and sublimate to the big stage of Chinese civilization research through a platform of Liangzhu culture research.
Today, when the construction of Xixi Wetland Park has been promoted to a historical height, we need to fully understand and locate Xixi culture, understand its historical origin, and explore its cultural depth, so as to plan, design and display Xixi culture, Xixi wetland, wetland history and humanities, expand the extension of Xixi construction, and catch up with and surpass West Lake culture. This is our unshirkable historical responsibility. The idea of Xixi wetland construction is to put Xixi wetland in a large geographical position and present Zexi culture, canal culture and Xihai culture from the historical and humanistic perspectives, so as to promote the study of Liangzhu culture and promote the understanding of Chinese civilization and historical progress.
In the construction of Xixi wetland, recalling the historical past of Xixi, how did Xixi come into being? What is the historical background of Xixi? What kind of human secrets are hidden behind Xixi culture? What kind of people are Xixi people? What are the cultural characteristics? That is, Liangzhu culture before the study of Wuyue culture, prehistoric culture, Liangzhu culture and its ancients four or five thousand years ago, Xixi owner of this water wetland, a country with civilized language, and China people who spoke Chiyou language in the bamboo sea world in the pottery age.
Geographically, Hangzhou, located in the southeast of Xixi Wetland, is a modern historical city. But can we travel through the time tunnel of history and recall where Hang Cheng grew up? Why was Hangzhou born? What kind of production and development process is it? Can you see through the West Lake culture in Hangzhou since 12000, and recall the evolution of Wuyue culture before 2000 and Liangzhu culture before 4000? What's more, we should study the evolution of China civilization in the last five thousand years?
Perhaps, as a builder, operator and manager of Xixi, he may not have a deeper understanding, cognition and research degree in terms of knowledge, specialty and interest, but based on the construction of Xixi wetland, his conscience and enthusiasm for Xixi wetland construction are inescapable. In the construction of Xixi Wetland, I have an immature and powerful construction plan and general idea, which is undoubtedly of great reference value to the construction design of Xixi Wetland and the understanding of human history.
If we put a Xixi culture (Xixi wetland construction) into a Liangzhu culture for substantive research and examine the source of a culture from a historical perspective, then Xixi wetland construction will have endless historical and cultural origins that can be tapped and fully utilized, which can be traced back to a Liangzhu culture period before the history and culture. And with the in-depth study of Liangzhu culture, we can understand and crack the history of our Chinese nation from a more magical research aspect of the history of Chinese civilization; In the study of Liangzhu culture, there is an undeniable consensus in historical research: "Liangzhu culture is the source of Chinese civilization (1)"; However, historians can't explain its ins and outs clearly and effectively, and they can't say why. To this end, they had to add two words: "one", which means that they are not clear about a period of history and cannot answer historical questions and really explain the context of a period of history and culture.
There is no doubt about the position of Liangzhu culture in Chinese civilization, its historical civilization and era. However, how to explain this historical process clearly has always been a difficult problem for historians, because they can't solve the humanistic and historical mystery of Liangzhu culture-that is, they don't recognize the fundamental attributes of Liangzhu ancients and don't understand the habits of Liangzhu people. In the study of historical historiography, there are many historical changes and theoretical creations among historians that need to be re-broken and re-started, and a set of correct theoretical ideas (guidance) should be established to truly return to the research track of Chinese civilization. Only by truly establishing the "water culture" of West Sea culture and Daliangzhu culture can our historical research and social research step into the track of healthy development.
This is related to the cultural orientation of the Canal, Xixi, West Lake and West Sea. When canal culture and Xixi wetland construction can combine the history and culture of this great Chinese civilization, the content and connotation of canal culture and Xixi wetland construction will have infinite cultural connotation, which can fully embody water culture, Xixi culture and Xixi history, add tourism projects and human history to Xixi wetland construction, and remember and attract more tourists from a cultural source. This is a pilgrimage to the national water culture, a return to the water culture, and a recognition of the water culture, which can make Xixi Wetland a unique "wetland (water culture)" in China and even in the world.
Xia Nai, Su and others, the highest authority of Liangzhu culture researchers, believe that the ancient navigation city is located in Jiaomo Mountain, Changming Township, Pingyao, west of Liangzhu. The original bowls in Hangzhou were developed on the basis of Liangzhu culture. Hangzhou and Hangzhou are the most direct connection under Liangzhu water culture, and the link is water, which is the living habit of a water area, that is, the real primitive life in a civilized language society four or five thousand years ago, the aquarium living in this water area. The symbolic meaning of Yu Cong totem in Liangzhu culture strongly reflects this ideological theme.
It's not finished yet. There are many in it.