In the 11th year of Chongzhen (1638), he was recommended to the Ministry of Rites as "all-rounder in civil and military affairs". However, Zhu Zhiyu saw that "the world is going from bad to worse, the country does not make daily necessities", "officials get money, and political affairs take bribes", and political affairs are chaotic. He couldn't be tolerated by the customs, so he gave up his career and concentrated on his studies. He once said to his wife: "If I was the top scholar and made a county magistrate, I would be arrested in the early years;" In the following three years, when the people chanted Confucian classics and were praised by Shangguan, they must learn Neo-Confucianism and Taoism. If you make suggestions from this, you will get a big sin and lose your life. I am so shallow and fierce that I can't bear to be generous, so I am determined to make progress. "Zhu Shunshui doesn't seek fame and fortune, but he is keen to care about people's livelihood, and often tells people:" Secular people are happy to be promoted and get rich, and saints and gentlemen are happy to keep their words. Words and deeds, the Tao itself. Cover secular feelings, wisdom and Zhouyi and its descendants. A high official position is glorious, and a thick position is beneficial to future generations. I am willing to stop. My Lord, a gentleman can think of everything in the world. The world is big, you worry about the world, a country is big, you worry about a country, and you are afraid of people's livelihood. As for the glory of the whole body, the thickness of the food doesn't matter, just for fun. "
In the seventeenth year of Chongzhen (1644), when Zhu Shunshui was forty-five, Li Zicheng captured Beijing, and Emperor Chongzhen hanged himself in Jingshan Park (now Jingshan). Soon, Zhu Yousong, King of Axes, was located in Nanking and changed to Hong Guang. At this time, Fang Guoan, the company commander of Jiangnan, recommended Zhu Zhiyu, who was specially invited by the imperial edict. He refused to take office. In the first month of the first year of Hong Guang (1645), the emperor ordered him to be called up again, but he still refused to take office. In April, on the recommendation of Jing Gong Fang Guoan, the court appointed him as assistant minister of Jiangxi Provincial Department of Interrogation and Investigation, a doctor of Ministry of War, and a military supervisor of Fang Guoan, but he still refused to take office. He refused to join the army three times in a year, so he was jealous of the traitor. The following year, he was hunted down for "disobeying North Korea's orders and no one was attentive". Zhu Zhiyu fled to Zhoushan on a starry night, covered by merchants.
Guo jianlu Wang
King Lu, the supervisor, ordered Gong Sheng Zhu Zhiyu. In the past, Chen, the prime minister of the Song Dynasty, ordered the occupation of the city, but he left and never came back. Although it is impossible to cover the time, those who know the way of saints should do their best to balance their lives. If they leave, who will be responsible for what is happening in the world? For the ninth national day, the line and pulse still exist, and the light is visible. The achievements of our ancestors, the aspirations of the people and the resurgence of the tide should go far beyond the Jin and Song Dynasties. And now Shaanxi, Sichuan, Guizhou and Chu are all in the territory, and the long-term respect for Zheng Shuo in western Guangdong, namely Fujian, Guangdong, Jiangsu and Zhejiang, is also changing. If it is not the generation of Jingyan, the situation is not good, enough is enough, and I don't know if there is a life to call back. I am right, but I am far from forgetting my home. It's still worth trying again. How can we forget the feeling after the last military invitation? Seeking talents by dreams, waiting for delay, is hereby called, but it can be said that it is auxiliary to resume my career. When I am a righteous article, my mother will be free from stagnation in other countries. I'm so touched.
In May of the first year of Hong Guang (1645), the Qing army captured Nanjing, Emperor Hong Guang left, and Fang Guoan and Ruan Dacheng surrendered to the Qing army. After the fall of Hong Guang, two dominant forces emerged in the Ming Dynasty, namely the regime of Emperor Qianlong of the Ming Dynasty (King Zhu of the Tang Dynasty) and the regime of King Lu Jianguo (Zhu Yihai). Soon, the Qing soldiers captured Fujian and killed Emperor Longwu. At this time, King Lu led his men to occupy Nan 'ao Island, and then captured Zhoushan Islands. At that time, Zhu Zhiyu went to Japan for the first time to raise money, and wanted to borrow Japanese reinforcements to fund Zhoushan Shoujiang and Wang Xu, the left assistant minister of the Ministry of War, to restore the Central Plains. Because Japan imposed a sea ban and did not allow outsiders to stay, it had to return to Zhoushan. In the fourth year of Li Yong (1650), Zhu Zhiyu drifted to Japan again in the East China Sea, only to be discovered by the Qing soldiers. Qingkou, surrounded by Bai Fen, forced him to surrender, but he laughed and vowed not to surrender. Liu Wen and others were moved by his righteous act and secretly took him back to Zhoushan by boat. The following year, Zhu Zhiyu went to Japan, and then from Japan to Annan. When he was about to leave for Zhoushan, Zhoushan and Simingshan village were both captured by the Qing army. King Lu evaded Xiamen, and Zhu Zhiyu's best teachers and friends, such as Wang Yi, Zhu and Wu Zhongluan, all died for their country, especially Wang Yi. When Zhu Zhiyu heard about it overseas, he said bitterly, "For assistant minister Wang, the Mid-Autumn Festival is the end of the festival, which is worse than Chaishi and Wenshan. When the servant arrives, he will be sad and will abolish this festival for life. "
Due to the increasingly critical state affairs, in eight years (1654), King Lu issued a letter to recruit Zhu Zhiyu, aged 55. However, due to his wandering and uncertain residence, Xi Shu didn't find him until two years later. In his book, King Lu accused him of "seizing the city, going without returning, and refusing to return to your majesty, which was ridiculed by history." I hope he will return to China as soon as possible. Zhu Shunshui, with an imperial edict in his hand, generously donated money and wanted to return to Zhoushan immediately by way of Siming (now Xiamen), but there was no means of transportation and he was stranded in Annan. He had to reply to Wang Yi's letter first, stating his painstaking efforts in operating overseas and raising funds for reimbursement over the years. He said in Ding You's Book of Gratitude: "Last year I made a compromise and asked for help, so I attached a boat. It means that at the end of autumn and the beginning of winter, you can expect to worship the coffin of children and sing from the heart. I have been operating overseas for several years, which means I can report to the court properly. When I discussed with my vassal, I didn't expect a traitor to be the stalk. My ship went out to sea and broke down for half a month. After Annan resumed diplomatic relations, I was heartbroken. " "After ten years of planning, Fang Xi has succeeded. He intends to expand the business of his ancestors to reward his father and the ministers who helped him."
Zhu Shunshui, who is eager to return to China at an early date and serve his country faithfully, finally arrived in the 11th year of Li Yong (1657) and prepared to cross the sea to return home. But unexpectedly, in February, he was forced to serve by Annan and was detained for more than 50 days. Knowing that he was a scholar in China, King Annan kept him, worshipped him as an official and forced him to bow to his courtiers. Zhu Zhiyu refused to kneel. The officer raised his staff and drew a word "worship" on the sand. Zhu Zhiyu added a "no" to the word "worship" with his staff. King Annan killed many people in front of Zhu Zhiyu and threatened him. Zhu Zhiyu never bowed his head, and he was truly unyielding. Zhu Zhiyu was 58 years old that year. In order to remember the hardships of his later years, he kept a diary one by one, which means "Shu Ren fought to serve" and named it annals of Annan's service.
In the 14th year of Li Yong (1660), he was invited by Zheng Chenggong and Zhang Huangyan to return to China to fight against Qing Dynasty, so he set out immediately and returned to Xiamen on October 19th. In the summer of Li Yong's 15th year (166 1), Zheng Chenggong and Zhang Huangyan joined forces in the northern expedition, recovered Guazhou and conquered Zhenjiang, and both Zhu Zhiyu witnessed this battle. The Northern Expeditionary Army once marched smoothly, recovered four states, two states and twenty-four counties, and reached the suburbs of Nanjing, and the military power shook the southeast. However, due to Zheng Chenggong's short-sightedness, he blindly stationed troops at the gates of Nanjing, delaying the fighters and neglecting the law and order. By July, the Northern Expeditionary Army was defeated outside Nanjing. Zheng Chenggong retreated to the coast of Fujian, then went to sea and had to go to Taiwan Province Province. A few years later, Zhang Huangyan was arrested and killed. In view of the hopeless sight, Zhu Zhiyu vowed not to shave his head again. "The ambition of the first festival with the sea." He learned from Lv Zhonglian that he didn't respect Qin, and once again lived with compassion and never returned to his hometown. This winter, I crossed to Japan for the last time. I was not allowed to go ashore and was trapped on a boat. At that time, Japan implemented a closed-door policy, "not leaving a Tang people in 30 or 40 years." Japanese scholar Anton kept his promise and was introduced by Chen Mingde who lived in Japan. He asked Zhu Zhiyu about his knowledge of calligraphy and held an apprentice ceremony. Zhu Zhiyu was moved by Anton's respect for keeping his promise and his excellent knowledge, so he wrote back to Anton to keep his promise. In the letter, Zhu was both sad and happy, and sorrow led to national subjugation. Therefore, the country's "academic ignorance, teachers' morality has been abolished for a long time"; The joy is that "Kong Yan is alone in China, and Yao Shun is infinitely in a foreign country", which expresses his intention to spread the knowledge of sage practice to this foreign disciple. As Liang Qichao said, this is "the beginning of giving lectures". Anton kept his promise, and others ran for him to settle in Japan. Finally, with the approval of the Japanese government, he broke the Japanese shogunate's 40-year ban and let him rent a house in Nagasaki, thus ending Zhu Zhiyu's drifting life at sea for more than ten years. When Zhu Zhiyu settled in Japan, he repeatedly stressed that he didn't want to advocate Confucianism in a foreign country, but only wanted to dance in the sea. In the 19th year of Li Yong (A.D. 1665), when he was preparing to buy land for farming in Nagasaki, Japanese Deputy General (uncle of General Tokugawa's family program) and Mito Hou Tokugawa Guangguo wanted to promote the urgent teaching order (originally called local school) and sent Confucian scholars to Nagasaki to hire Zhu Wei as a Buddhist teacher. Zhu Zhiyu tried to be humble. However, after listening to Anton and others' introduction that "the public should be eager to learn, and should not take its meaning", they agreed to the request of Gwangju in Tokugawa, saying that "if you want to recruit servants, you don't have to care about the ceremony". In June of the following year (20th year of Li Yong, AD 1666), Zhu Zhiyu arrived in Edo. Tokugawa Hiroshi personally held the ceremony of accepting disciples and paid sincere tribute. Tokugawa Hiroshi thinks that Zhu Zhiyu is too old to call him by his first name, so let him call him by a name. Zhu Zhiyu takes his hometown "Shunshui" as the name, which means "Shunshui is the name of our city" to show his attachment to his hometown. This is when the name "Mr. Shunshui" began. In order to build a new house, Tokugawa Guangguo made four speeches: "Shame is still there, pain is lacking, and if I live in a rich house, it is not my ambition." "Under the influence of Tokugawa Hiroshi, Japanese scholars and dignitaries also came to the door for advice, or held a disciple ceremony, or listened to their lectures. Since then, Zhu Zhiyu has traveled back and forth between Edo and Mito, giving public speeches. He wrote to Anton in Liuchuan to make an appointment to meet and introduce the grand occasion of giving lectures.
In the 24th year of Li Yong (AD 1670), the Japanese first built Gong Xue, and Zhu Zhiyu drew drawings, measured dimensions, personally guided the construction site, and afterwards wrote Gong Xue Pictorial. He also made ancient sacrificial vessels, such as reeds, rice bowls, beans, wooden boards, etc., and led students to learn to interpret the libation ceremony, change musical instrument notes, and explain etiquette in detail. In the 26th year of Li Yong (A.D. 1672), Gwangju, Tokugawa, established the Akira Trial Hall, which was edited by An Jijue, Zhu Zhiyu's favorite pupil, and compiled the History of Great Japan under Zhu Zhiyu's guidance, advocating "respecting the monarch and unifying", and its influence lasted until the Meiji Restoration 200 years later. Tokugawa loved Zhu Zhiyu deeply. When he became a vassal, Zhu Shunshui also went to Edo. Zhu Zhiyu became friends with Angie Dai Bo, Shunshi Muxia and Su Hang Lu Shan. They were also the same Tokugawa country who compiled The History of Great Japan, and had a great influence on mitosis. In the thirty-fifth year of Li Yong (A.D. 168 1), Zhu Zhiyu was bedridden with scabies because of acclimatization. Zhu Zhiyu died in Osaka, Japan in April of the following year (thirty-six years in Li Yong, AD 1682), that is, three months after Gu's death, at the age of 83. Buried in Ruilongshan (Ota City, Luchang, Ibaraki Prefecture), the cemetery of Lord Mito of past dynasties. In order to commemorate his motherland, the mausoleum was specially built in the style of Ming Dynasty, with the inscription "Tomb of Zhu Zi, a gentleman of Ming Dynasty" and "Mr. Wen Gong" as his personal envoy. Tokugawa led officials to bury them. Zhu Shunshui's last words: "I will never live in China again. I want to go back to my old job. After he died, he went overseas for decades, but he didn't get a division to fight Manchuria, and he didn't have the face to serve his country. From now on, I have never been satisfied with the emperor and the Han Dynasty. I am very fortunate to see the person buried underground, which is called' the tomb of Zhu Zhiyu in the late Ming Dynasty'. " Zhu Zhiyu has been looking forward to the day when the Central Plains can recover. So he lived very frugally during his stay in Japan, and even saved more than 3000 yuan when he died. This is the fund he hopes to restore the country.
Its Japanese scholars Hiroji Imai and Miji Anju wrote a eulogy for their teacher China: "Alas, Mr. Hu, a adherent of the Ming Dynasty. To take refuge, to stop Qiu Jin. I'm worried about my country. My eyes are covered with towels. Hengmen is always tired and you are poor. Keep a low profile, and Germany will have neighbors. The world admires and the stars shine. Seeing the pilgrimage, I really hope the world. Warm voice, just like his body. Awesome and elegant. Learning from the past and present is the dust of thinking. Moral borrowing, family protection, national treasure. On the anniversary of his death, Anton kept his promise and wept bitterly in his eulogy: "Sir, you know I look at me. Today is gone, and my study has fallen behind. Who asked if you had any questions? Who is there? Who cares if something happens? Who is pregnant? "
After Zhu Zhiyu's death, Tokugawa sent someone to sort out his manuscript, and in the fifth year of Zheng De (A.D. 17 15), 28 volumes of Collected Works of Mr. Shunshui were published. Up to now, there is a stone tablet in the Agricultural College of Tokyo University, which is the final destination of Mr. Zhu Shunshui (Mr. Zhu Shunshui). Xiao Ye Hushan, the predecessor of Japanese Chinese poetry, wrote a poem "The Tomb of Mr. Zhu Shunshui" when he visited Zhu Shunshui's tomb in his youth:
The success or failure of safety is in the sky, and it is accidental to go to the sea for help.
A blank bone of Dan Xin, two lines of sad tears shed yellow.
On the tablet, scholars are remembered, and great people are given preferential treatment.
I don't hate being buried in a solitary coffin. The territory of Kyushu is full of fishy smell.